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And Alma was the first and chief judge. And now it came to pass that his father died, being eighty and two years old, having lived to fulfil the commandments of God.

And it came to pass that Mosiah died also, in the thirty and third year of his reign, being sixty and three years old; making in the whole, five hundred and nine years from the time Lehi left Jerusalem; and thus ended the reign of the kings over the people of Nephi; and thus ended the days of Alma, who was the founder of their church.

THE BOOK OF ALMA.
THE SON OF ALMA.

CHAPTER I.

The account of Alma, who was the son of Alma the first, and Chief Judge over the people of Nephi, and also the high priest over the Church. An account of the reign of the Judges, and the wars and contentions among the people. And also an account of a war between the Nephites and the Lamanites, according to the record of Alma the first, and Chief Judge.

Now it came to pass that in the first year of the reign of the Judges over the people of Nephi, from this time forward, king Mosiah having gone the way of all the earth, having warred a good warfare, walking uprightly before God, leaving none to reign in his stead; nevertheless he established laws, And they were acknowledged by the people; therefore they were obliged to abide by the laws which he had made.

And it came to pass that in the first year of the reign of Alma in the judgment seat, there was a man brought before him to be judged; a man which was large, and was noted for his much strength; and he had gone about among the people, preaching to them that which he termed to be the word of God, bearing down against the church; declaring unto the people that every priest and teacher had ought to become popular; And they ought not to labor with their own hands, but they had ought to be supported by the people; and he also testified unto the people that all mankind should be saved at the last day,

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and that they need not fear or tremble, but they might lift up their heads and rejoice: for the Lord had created all men, and had also redeemed all men; and in the end, all men should have eternal life. And it came to pass that he did teach these things so much, that many did believe on his words, even so many that they began to support him and give him money; and he began to be lifted up in the pride of his heart, and to wear very costly apparel; yea, and even began to establish a church, after the manner of his preaching.

And it came to pass as he was going to preach to those who believed on his word, he met a man which belonged to the church of God, yea, even one of their teachers; and he began to contend with him sharply, that he might lead away the people of the church; but the man withstood him, admonishing him with the words of God. Now the name of the man was Gideon; and it was him that was an instrument in the hands of God, in delivering the people of Limhi out of bondage. -- Now because Gideon withstood him with the words of God, he was wroth with Gideon, and drew his sword and began to smite him. Now Gideon being stricken with many years, therefore he was able to withstand his blows, therefore he was slain by the sword; and the man who slew him was taken by the people of the church, and was brought before Alma, to be judged according to the crime which he had committed. And it came to pass that he stood before Alma, and plead for himself with much boldness. But Alma said unto him, Behold, this is the first time that priestcraft has been introduced among this people. And behold, thou art not only guilty of priestcraft, but hast endeavored to enforce among this people, it would prove their entire destruction. And thou hast shed the blood of a righteous man, yea, a man which has done much good among this people; and were we to spare thee, his blood would come upon us for vengeance; therefore thou art condemned to die, according to the law which has been given us by Mosiah, our last king; and they have been acknowledged by this people; therefore this people must abide by the law.

And it came to pass that they took him; and his name was Nehor; and they carried him upon the top of the hill Manti, and there he was caused, or rather did acknowledge, between the heavens and the earth, that what we had taught to the people was contrary to the word of God; and there he suffered

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an ignominious death. Nevertheless this did not put an end to the spreading of priestcraft through the land: for there was many which loved the vain things of the world, and they went forth preaching false doctrines; and this they did for the sake of riches and honor. Nevertheless they durst not lie, if it were known, for fear of the law, for liars were punished; therefore they pretended to preach according to their belief: and now the law could have no power on any man for their belief. And they durst not steal, for fear of the law; for such were punished; neither durst they rob, nor murder: for he that murdered was punished unto death.

But it came to pass that whosoever did not belong to the Church of God, began to persecute those that did belong to the Church of God, and had taken upon them the name of Christ; yea, they did persecute them, and afflict them with all manner of words, and this because of their humility; because they were not proud in their own eyes, and because they did impart the word of God, one with another, without money and without price. Now there was a strict law among the people of the Church, that there should not any man, belonging to the Church, arise and persecute those that did not belong to the Church, and that there should be no persecution among themselves. Nevertheless, there were many among them who began to be proud, and began to contend warmly with their adversaries, even unto blows; yea, they would smite one another with their fists. Now this was in the second year of the reign of Alma, and it was a cause of much affliction to the Church; yea, it was the cause of much trial with the Church; for the hearts of many were hardened, and their names were blotted out, that they were remembered no more among the people of God. And also many withdrew themselves from among them. Now this was a great trial to those that did stand fast in faith; nevertheless, they were steadfast and immoveable in keeping the commandments of God, and they bore with patience the persecution which was heaped upon them. And now when the priests left their labor, to impart the word of God unto the people, the people also left their labors to hear the word of God. And when the priest had imparted unto them the word of God, they all returned again diligently unto their labors; and the priest, not esteeming himself above his hearers; for the preacher was no better than the hearer, neither was the teacher any better than the learner: and thus they were all equal and they did all labor, every man

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according to his strength; and they did impart of their substance every man according to that which he had, to the poor, and the needy, and the sick, and the afflicted; and they did not wear costly apparel, yet they were neat and comely: and thus they did establish the affairs of the Church: and thus they began to have continual peace again, notwithstanding all their persecutions. And now because of the steadiness of the Church, they began to be exceeding rich; having abundance of all things whatsoever they stood in need; an abundance of flocks, and herds, and fatlings of every kind, and also abundance of grain, and of gold, and of silver, and of precious things; and abundance of silk and fine twined linen, and all manner of good homely cloth. And thus in their prosperous circumstances they did not send away any which was naked, or that was hungry, or that was athirst, or that was sick, or that had not been nourished; and they did not set their hearts upon riches; therefore they were liberal to all, both old and young, both bond and free, both male and female, whether out of the Church or in the Church, having no respects to persons as to those who stood in need; and thus they did prosper and become far more wealthy, than those who did not belong to their Church. For those who did not belong to their Church, did indulge themselves in sorceries, and in idolatry or idleness, and in bablings, and in envyings and strife; wearing costly apparel; being lifted up in the pride of their own eyes; lying, thieving, robbing, commiting whoredoms, and murdering, and all manner of wickedness; nevertheless, the law was put in force upon all those who did transgress it, inasmuch as it were possible.

And it came to pass that by thus exercising the law upon them, every man suffering according to that which he had done, they became more still, and durst not commit any wickedness, if it were known; therefore, there was much peace among the people of Nephi, until the fifth year of the reign of the judges. And it came to pass in the commandment of the fifth year of their reign, there began to be a contention among the people, for a certain man, being called Amlici; he being a very cunning man, yea, a wise man, as to the wisdom of the world; he being after the order of the man that slew Gideon by the sword, who was executed according to the law. Now this Amlici had, by his cunning, drawn away much of the people after him; even so much that they began to be very powerful; and they began to endeavor to establish Amlici to be a king

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over the people. Now this was alarming to the people of the Church, and also to all those that had not been drawn away after the persuasions of Amlici: for they knew that according to their law that such things must be established by the voice of the people; therefore, if it were possible that Amlici should gain the voice of the people, he being a wicked man, would deprive them of their rights and privileges of the Church, &c: for it was his intent to destroy the Church of God.

And it came to pass that the people assembled themselves together throughout all the land, every man according to his mind, whether it were for or against Amlici, in separate bodies, having much dispute and wonderful contentions one with another: and thus they did assemble themselves together, to cast their voices concerning the matter: and they were laid before the judges. And it came to pass that the voice of the people came against Amlici, that he was not made king over the people. Now this did cause much joy in the hearts of those which were against him; but Amlici did stir up those which were in his favor, to anger against those which were not in his favor.

And it came to pass that they gathered themselves together, and did consecrate Amlici to be their king. Now when Amlici was made king over them, he commanded them that they should take up arms against their brethren; and this he done, that he might subject them to him. Now the people of Amlici were distinguished by the name of Amlici, being called Amlicites; and the remainder were called Nephites, or the people of God; therefore the people of the Nephites was aware of the intent of the Amlicites, and therefore they did prepare for to meet them; yea, they did arm themselves with swords, and with cimeters, and with bows, and with arrows, and with stones, and with slings, and with all manner of weapons of war, of every kind; and thus they were prepared to meet the Amlicites at the time of their coming. And there was appointed captains, and higher captains, and chief captains, according to their numbers.

And it came to pass that Amlici did arm his men with all manner of weapons of war, of every kind; and he also appointed rulers and leaders over his people, to lead them to war against their brethren. And it came to pass that the Amlicites came up upon the hill Amnihu, which was east of the river Sidon, which ran by the land of Zarahemla, and there they began to make war with the Nephites. Now Alma, he

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being the chief judge, and the governor of the people of Nephi therefore he went up with his people, yea, with his captains, and chief captains, yea, at the head of his armies, against the Amlicites to battle; and they began to slay the Amlicites upon the hill east of Sidom. And the Amlicites did contend with the Nephites with great strength, insomuch that many of the Nephites did fall before the Amlicites; nevertheless the Lord did strengthen the hand of the Nephites, that they slew the Amlicites with a great slaughter, that they began to flee before them. And it came to pass that the Nephites did pursue the Amlicites all that day, and did slay them with much slaughter, insomuch that there was slain of the Amlicites twelve thousand five hundred thirty two souls; and there was slain of the Nephites, six thousand five hundred sixty and two souls.

And it came to pass that when Alma could pursue the Amlicites no longer, he caused that his people should pitch their tents in the valley of Gideon, the valley being called after that Gideon, which was slain by the hand of Nehor with the sword; and in this valley the Nephites did pitch their tents for the night. And Alma sent spies to follow the remnant of the Amlicites, that he might know of their plans and their plots, whereby he might guard himself against them, that he might prepare his people from being destroyed. Now those which he had sent out to watch the camp of the Amlicites, were called Zeram, and Amnor, and Manti, and Limher; these were they which went out with their men to watch the camp of the Amlicites.

And it came to pass that on the morrow they returned into the camp of the Nephites, in great haste, being greatly astonished, and struck with much fear, saying, Behold, we followed the camp of the Amlicites, and to our great astonishment, in the land of Minon, above the land of Zarahemla, in the course of the land of Nephi, we saw numerous hosts of the Lamanites; and behold the Amlicites have joined them, and they are upon our brethren in that land; and they are fleeing before them with their flocks, and their wives, and their children, towards our city; and except we make haste, they obtain possession of our city; and our fathers, and our wives, and our children be slain.

And it came to pass that the people of Nephi took their tents, and departed out of the valley of Gideon towards their city, which was the city of Zarahemla. And behold, as they were crossing the river Sidon, the Lamanites and the Amlicites

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being as numerous almost, as it were, as the sands of the sea, came upon them to destroy them; nevertheless the Nephites being strengthened by the hand of the Lord, having prayed mightily to him that he would deliver them out of the hands of their enemies; therefore the Lord did hear their cries, and did strengthen them, and the Lamanites and the Amlicites did fall before them. And it came to pass that Alma fought with Amlici with the sword, face to face; and they did contend mightily, one with another.

And it came to pass that Alma, he being a man of God, being exercised with much faith, and he cried, saying, O Lord, have mercy and spare my life, that I may be an instrument in thy hands, to save and preserve this people. Now when Alma had said these words, he contended with Amlici; and he was strengthened, insomuch that he slew Amlici with the sword. And he also contended with the king of the Lamanites; but the king of the Lamanites fled back from before Alma, and sent his guards to contend with Alma. But Alma, with his guards, contended with the guards of the king of the Lamanites, until he slew and drove them back; and thus he cleared the ground, or rather the bank, which was on the west side of the river Sidon, throwing bodies of the Lamanites which had been slain, into the waters of Sidon, that thereby his people might have room to cross and contend with the Lamanites and the Amlicites, on the west side of the river Sidon.

And it came to pass that when they had all crossed the river Sidon, that the Lamanites and the Amlicites began to flee before them, notwithstanding they were so numerous that they could not be numbered; and they fled before the Nephites, towards the wilderness which was west and north, away beyond the borders of the land; and the Nephites did pursue them with their might, and did slay them; yea, they were met on every hand, and slain, and driven, until they were scattered on the west, and on the north, until they had reached the wilderness, which was called Hermounts, and it was that part of the wilderness which was infested by wild and ravenous beasts. And it came to pass that many died in the wilderness of their wounds, and were devoured by those beasts, and also the vultures of the air; and their bones have been found, and have been heaped up on the earth.

And it came to pass that the Nephites, which were not slain by the weapons of war, after having buried those which had been slain: now the number of the slain were not numbered

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because of the greatness of their number; and after they had finished burying their dead, they all returned to their lands, and to their houses, and their wives, and their children. Now many women and children had been slain with the sword, and also many of their flocks and their herds; and also many of their fields of grain were destroyed, for they were trodden down by the hosts of men. And now as many of the Lamanites and the Amlicites which had been slain upon the bank of the river Sidon, were cast into the waters of Sidon; and behold, their bones are in the depths of the sea, and they are many. And the Amlicites were distinguished from the Nephites, for they had marked themselves with red in their foreheads, after the manner of the Lamanites; nevertheless they had not shorn their heads like unto the Lamanites. Now the heads of the Lamanites were shorn; and they were naked, save it were skin, which was girded about their loins, and also their armour, which was girded about them, and their bows, and their arrows, and their stones, and their slings, &c. And the skins of the Lamanites were dark, according to the mark which was set upon their fathers, which was a curse upon them because of their transgression and their rebellion against their brethren, which consisted of Nephi, Jacob, and Joseph, and Sam, which were just and holy men. And their brethren sought to destroy them; therefore they were cursed; and the Lord God set a mark upon them, yea, upon Laman and Lemuel, and also the sons of Ishmael, and the Ismaelitish women: and this was done, that their seed might be distinguished from the seed of their brethren, that thereby the Lord God might preserve his people, that they might not mix and believe in incorrect traditions, which would prove their destruction.

And it came to pass that whosoever did mingle his seed with that of the Lamanites, did bring the same curse upon his seed; therefore whomsoever suffered himself to be led away by the Lamanites, were called under the head, and there was a mark set upon him. And it came to pass that whosoever would not believe in the tradition of the Lamanites, but believed those records which were brought out of the land of Jerusalem, and also the tradition of their fathers, which were correct, which believed in the commandments of God, and kept them, were called the Nephites, or the people of Nephi, from that time forth; and it is they which have kept the records which are true of their people, and also the people of Lamanites. Now we will return again to the Amlicites, for they also had a

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mark set upon them; yea, they set the mark upon themselves, yea, even a mark of red upon their foreheads. Thus the word of God is fulfilled, for these are the words which he saith to Nephi: Behold, the Lamanites have I cursed; and I will set a mark upon them, that they and their seed may be separated from thee and thy seed, from this time henceforth and forever, except thy repent of their wickedness and turn to me, that I may have mercy upon them. And again: I will set a mark upon him that mingleth his seed with thy brethren, that they may be cursed also. And again: I will set a mark upon them that fighteth against thee and thy seed. And again I say, He that departeth from thee, shall no more be called thy seed, henceforth and forever: and these were the promises of the Lord unto Nephi, and to his seed. Now the Amlicites knew not that they were fulfilling the words of God, when they began to mark themselves in their foreheads; nevertheless they had come out in open rebellion against God; therefore it was expedient that the curse should fall upon them. -- Now I would that ye should see that they brought upon themselves the curse; and even so doth every man that is cursed, bring upon himself his own condemnation.

Now it came to pass that not many days after the battle which was fought in the land of Zarahemla, by the Lamanites and the Amlicites, that there was another army of the Lamanites came in upon the people of Nephi, in the same place where the first army met the Amlicites. And it came to pass that there was an army sent to drive them out of their lands. -- Now Alma himself being afflicted with a wound, did not go up to battle at this time against the Lamanites; but he sent up a numerous army against them; and they went up and slew many of the Lamanites, and drove the remainder of them out of the borders of their land; and then they returned again, and began to establish peace in the land, being troubled no more for a time with their enemies. Now all these things were done, yea, all these wars and contentions was commenced and ended, in the fifth year of the reign of the Judges; and in one year was thousands of souls sent to the eternal world, that they might reap their rewards according to their works, whether they were good or whether they were bad, to reap eternal happiness or eternal misery, according to the spirit which he listed to obey, whether it be a good spirit or a bad one, for every man receiveth wages of

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him who listeth to obey, and according to the words of the spirit of prophecy; therefore let it be according to the truth. And thus ended the fifth year of the reign of the Judges.

========

CHAPTER  II.

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that the people of the church began to be lifted up in the pride of their eyes, and to set their hearts upon riches and upon vain things of the world; that they began to be scornful, one towards another, and they began to persecute those that did not believe according to their own will and pleasure. And thus in this eighth year of the reign of the Judges, there began to be great contentions among the people of the church; yea, there were envyings, and strife, and malice, and persecutions, and pride, even to exceed the pride of those who did not belong to the church of God. And thus ended the eighth year of the reign of Judges; and the wickedness of the church was a great stumbling block to those who did not belong to the church; and thus the church began to fail in its progress. And it came to pass in the commencement of the ninth year, Alma seeking the wickedness of the church, and seeing also that the example of the church began to lead those who were unbelievers, on from one piece of iniquity to another, thus bringing on the destruction of the people; yea, seeing great inequality among the people, some lifting themselves up with their pride, despising others, turning their backs upon the needy, and the naked, and those which were hungry, and those which are athirst, and those which were sick and afflicted. Now this was a great cause for lamentations among the people, while others were abasing themselves, succoring those who stood in need of their succor, such as imparting their substance to the poor and the needy; feeding the hungry; and suffering all manner of afflictions, for Christ's sake, which should come according to the spirit of prophecy, looking forward to that day, thus retaining a remission of their sins; being filled with great joy, because of the resurrection of the dead, according to the will, and power, and deliverance of Jesus Christ from the bands of death.

And now it came to pass that Alma, having seen the afflictions of the humble followers of God, and the persecutions which was heaped upon them by the remainder of his people, and seeing all their inequality, he began to be very sorrowful; nevertheless the spirit of the Lord did not fail him. And he selected a wise man which was among the elders of the church, and gave him power according to the voice of the people, that he might have power to enact laws according to the laws which had been given, and to put them in force, according to the wickedness and the crimes of the people. Now this man's name was Nephihah, and he was appointed Chief Judge; and

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he sat in the judgment seat, to judge and to govern the people. Now Alma did not grant unto him the office of being High Priests over the church, but he retained the office of High Priest unto himself; but he delivered the judgment seat unto Nephihah: and this he did, that he himself might go forth among his people, or among the people of Nephi, that he might preach the word of God unto them, to stir them up in remembrance of their duty, and that he might pull down, by the word of God, all the pride and craftiness, and all the contentions which was among his people, seeing no way that he might reclaim them, save it were in bearing down in pure testimony against them. And thus in the commencement of the ninth year of the reign of the Judges over the people of Nephi, Alma delivered up the judgment seat to Nephihah, and confined himself wholly to the high priesthood of the holy order of God, to the testimony of the word, according to the spirit of revelation and prophecy.

========

CHAPTER  III.

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power of his word; and we were brought into this land and here we began to establish the Church of God throughout this land, also. And now behold, I say unto you, my brethren, you that belong to this Church, have you sufficiently retained in remembrance the captivity of your fathers? Yea, and have you sufficiently retained in remembrance of his mercy and long-suffering towards them? And moreover, have ye sufficiently retained in remembrance that he hath delivered their souls from hell? Behold, he changed their hearts; yea, he awaked them out of a deep sleep, and they awoke unto God. Behold, they were in the midst of darkness, their souls were illuminated by the light of the everlasting word; yea, they were encircled about by the bands of death, and the chains of hell, and an everlasting destruction did await them. And now I ask you my brethren, were they destroyed? Behold, I say unto you, nay, they were not. And again I ask, was the bands of death broken, and the chains of hell which encircled them about, were they loosed? I say unto you, yea, they were loosed, and their souls did expand, and they did sing redeeming love. And I say unto you, that they are saved. And now I ask of you on what conditions are they saved? Yea, what grounds had they to hope for salvation? Yea, and also, the chains of hell? Behold, I can tell you: did not my father Alma believe in the words which was delivered by the mouth of Abinadi? And was he not a holy prophet? Did he not speak the word of God, and my father Alma believe them? And according to his faith there was a mighty change wrought in his heart. Behold I say unto you, that this is all true. -- And behold, he preached the word unto your fathers, and a mighty change was also wrought in their hearts; and they humbled themselves, and put their trust in the true and living God. And behold, they were faithful until the end; therefore they were saved. And now behold, I ask of you, my brethren of the Church, have ye spiritually been born of God? Have ye received his image in your countenances? Have ye experienced this mighty change in your hearts? Do ye exercise faith in the redemption of him who created you? Do you look forward with an eye of faith, and view this mortal body raised in immortality, and this corruption raised in incorruption, to stand before God, to be judged according to the deeds which hath been done in the mortal body? I say unto you, can you imagine to yourselves that ye hear the voice of the

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Lord, saying unto you, in that day. Come unto me ye blessed, for behold, your works have been the works of righteousness upon the face of the earth? Or do ye imagine to yourselves that ye can lie unto the Lord in that day, and say, Lord, Our works have been righteous works upon the face of the earth, and that he will save you? Or otherwise, can ye imagine yourselves brought before the tribunal of God, with your souls filled with guilt and remorse; having a remembrance of all your guilt; yea, a perfect remembrance of all your wickedness; yea, a remembrance that ye have set at defiance the commandments of God? I say unto you, can ye look up to God at that day with a pure heart and clean hands? I say unto you, can you look up, having the image of God engraven upon your countenances? I say unto you, can ye think of being saved when you have yielded yourselves to become subjects to the Devil? I say unto you, ye will know at that day, that ye cannot be saved: for there can no man be saved except his garments are washed white; yea, his garments must be purified until they are cleansed from all stain, through the blood of him of whom it hath been spoken by our fathers which should come to redeem his people from sins. And now I ask of you, my brethren, how will any of you feel, if ye shall stand before the bar of God, having your garments stained with blood, and all manner of filthiness? Behold, what will these things testify against you? Behold, will they not testify that ye are murderers, yea, and also that ye are guilty of all manner of wickedness? Behold, my brethren, do ye suppose that such an one can have a place to sit down in the Kingdom of God, with Abraham, with Isaac, and with Jacob, and also all the holy prophets, whose garments are cleansed, and are spotless, pure and white? I say unto you, nay, except ye make our creator a liar from the beginning, or suppose that he is a liar from the beginning; or also, ye cannot suppose that such an one can have a place in the kingdom of heaven, but they shall be cast out, for they are the children of the kingdom of the Devil. And now behold, I say unto you, my brethren, if ye have experienced a change of heart, and if ye have felt to sing the song of redeeming love, I would ask, can ye feel so now? Have ye walked, keeping yourselves blameless before God? Could ye say, if ye were called to die at this time, within yourselves, that ye have been sufficiently humble? That your garments have been cleansed and made white, through the blood of Christ, which will come to redeem his people from their

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sins? Behold, are ye stripped of pride? I say unto you, if ye are not, ye are not prepared to meet God. Behold, ye must prepare quickly, for the Kingdom of Heaven is soon at hand, and such an one hath not eternal life. Behold, I say, is there one among you who is not stripped of envy? I say unto you, that such an one is not prepared, and I would that he should prepare quickly, for the hour is close at hand, and he knoweth not when the time shall come: for such an one is not found guiltless. And again I say unto you, is there one among you that doth make a mock of his brother, or that heapeth upon him persecutions? Wo unto such an one, for he is not prepared, and the time is at hand that he must repent, or he cannot be saved; yea, even wo unto all ye workers of iniquity; repent, repent, for the Lord hath spoken it. Behold, he sendeth an invitation unto all men; for the arms of mercy is extended toward them, and he saith, Repent, and I will receive you; yea, he saith, Come unto me and ye shall partake of the fruit of the tree of life; yea, ye shall eat and drink, of the bread and the waters of life freely; come unto me and bring forth works of righteousness, and ye shall not be hewn down and cast into the fire: for behold, the time is at hand that whosoever bringeth forth not good fruit, or whosoever doeth not the works of righteousness, the same hath cause to wail and mourn. O ye workers of iniquity, ye that are puffed up in the vain things of the world; ye that have professed to have known the ways of righteousness; nevertheless ye have gone astray, as sheep having no shepherd, notwithstanding a shepherd hath called after you, and art still calling after you, but ye will not hearken unto his voice. Behold, I say unto you, that the good shepherd doth call you; yea, and in his own name he doth call you, which is the name of Christ; and if ye will not hearken unto the voice of the good shepherd, to the name by which you are called, behold, ye are not the sheep of the good shepherd. And now if ye are not the sheep of the good shepherd, of what fold are you? Behold, I say unto you, that the Devil is your shepherd, and ye are of his fold; and now who can deny this? Behold, I say unto you, whoever denieth this, is a liar and a child of the Devil; for I say unto you, that whosoever is good, cometh from God, and whatsoever is evil, cometh from the Devil; therefore, if a man bringeth forth good works, he hearkeneth unto the voice of the good shepherd, and he doth follow him; but whosoever bringeth forth evil works, the same becometh a child of the

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Devil: for he hearkeneth unto his voice, and doth follow him. And whosoever doeth this must receive the wages of him; therefore, for his wages he receiveth death, as to the things pertaining unto righteousness, being dead unto all good works. -- And now my brethren, I would that ye should hear me, for I speak in the energy of my soul; for behold, I have spoken unto you plain, that ye cannot err, or have spoken according to the commandments of God. For I am called to speak after this manner, according to the holy order of God, which is in Christ Jesus; yea, I am commanded to stand and testify unto this people the things which have been spoken by our fathers, concerning the things which is to come. And this is not all. Do ye suppose that I know not of these things myself? Behold, I testify unto you, that I do know that these things whereof I have spoken, are true. And how do ye suppose that I know of their surety? Behold, I say unto you, they are made known unto me by the holy spirit of God. Behold, I have fasted and prayed many days, that I might know these things myself. And now I do know of myself that they are true; for the Lord God hath made them manifest unto me by his holy spirit; and this is the spirit of revelation which is in me. And moreover, I say unto you, that as it has thus been revealed unto me, that the words which have been spoken by our fathers, are true, even so according to the spirit of prophecy, which is in me, which is also by the manifestation of the spirit of God, I say unto you, that I know of myself that whatsoever I shall say unto you concerning that which is to come, is true; and I say unto you, that I know that Jesus Christ shall come; yea, the Son of the only begotten of the Father, full of grace, and mercy, and truth. And behold, it is he that cometh to take away the sins of the world; yea, the sins of every man which steadfastly believeth on his name.

And now I say unto you, that this is the order after which I am called; yea, to preach unto my beloved brethren; yea, and every one that dwelleth in the land; yea, to preach unto all, both old and young, both bond and free; yea, I say unto you, the aged, and also the middle aged, and the rising generation; yea, to cry unto them they must repent and be born again; yea, thus saith the spirit, Repent all ye ends of the earth, for the Kingdom of Heaven is soon at hand; yea, the Son of God cometh in his glory, in his might, majesty, power and dominion. Yea, my beloved brethren, I say unto you, that the spirit saith, Behold, the glory of the King of all

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the earth; and also the King of Heaven shall very soon shine forth among all the children of men; and also the spirit saith unto me, yea, crieth unto me with a mighty voice, saying, Go forth and say unto this people, repent, for except ye repent ye can in no wise inherit the Kingdom of Heaven. And again I say unto you, the spirit saith, Behold, the axe is laid at the root of the tree; therefore every tree that bringeth not forth good fruit, shall be hewn down and cast into the fire; yea, a fire which cannot be consumed; even an unquenchable fire. Behold, and remember, the holy one hath spoken it. And now my beloved brethren, I say unto you, can ye withstand these sayings; yea, can ye lay aside these things, and trample the holy one under your feet; yea, can ye be puffed up in the pride of your hearts; yea, will ye still persist in the wearing of costly apparel, and setting your hearts upon the vain things of the world, upon your riches; yea, will ye persist in supposing that ye are better one than another; yea, will ye persist in the persecutions of your brethren, who humble themselves, and do walk after the holy order of God, wherewith they have been brought into this Church, having been sanctified by the holy spirit; and they do bring forth works which is meet for repentance; yea, and will you persist in turning your backs upon the poor, and the needy, and in withholding your substance from them? And finally, all ye that will persist in your wickedness, I say unto you, that these are they which shall be hewn down and cast into the fire, except they speedily repent.

And now I say unto you, all you that are desirous to follow the voice of the good shepherd, come ye out from the wicked, and be ye separate, and touch not their unclean things; and behold, their names shall be blotted out, that the names of the wicked shall not be numbered among the names of the righteous, that the sword of God may be fulfilled, which saith, the name of the wicked shall not be mingled with the names of my people. For the names of the righteous shall be written in the Book of Life; and unto them will I grant an inheritance at my right hand. And now my brethren, what have ye to say against this? I say unto you, if ye speak against it, it matters not, for the word of God must be fulfilled. For what shepherd is there among you having many sheep, doth not watch over them, that the wolves enter not and devour his flock? And behold, if a wolf enter his flock, doth he not drive him out? Yea, and at the last, if he can he will destroy

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him. And now I say unto you, that the good shepherd doth call after you; and if you will hearken unto his voice, he will bring you into his fold, and ye are his sheep; and he commandeth you that ye suffer no ravenous wolf to enter among you, that ye may not be destroyed.

And now I, Alma, do command you in the language of him who hath commanded me, that ye observe to do the words which I have spoken unto you. I speak by way of command unto you that belong to the church; and unto those which do not belong to the church, I speak by way of invitation, saying, Come and be baptized unto repentance, that ye also may be partakers of the fruit of the tree of life.

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CHAPTER  IV.

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the valley that was called Gideon, being called after the man which was slain by the hand of Nehor with the sword. And Alma went and began to declare the word of God unto the church which was established in the valley of Gideon, according to the revelation of the truth of the word which had been spoken by his fathers, and according to the spirit of prophecy which was in him, according to the testimony of Jesus Christ, the Son of God, which should come for to redeem his people from their sins, and by the holy order by which he was called. And thus it is written. Amen.

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CHAPTER  V.

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I trust that ye are not lifted up in the pride of your hearts; yea, I trust that ye have not set your hearts upon riches, and the vain things of the world; yea, I trust that you do not worship idols, but that ye do worship the true and the living God, and that ye look forward for the remission of your sins with an everlasting faith which is to come. For behold, I say unto you, there be many things to come; and behold, there is one thing which is of more importance than they all: for behold, the time is not far distant, that the Redeemer liveth and cometh among his people. Behold, I do not say that he will come among us at the time of his dwelling in his mortal tabernacle; for behold, the spirit hath not said unto me that this should be the case. Now as to this thing I do not know, but this much I do know, that the Lord God hath the power to do all things which is according to his word. But behold, the spirit hath said this much unto me, saying: Cry unto this people, saying, Repent ye, and prepare the way of the Lord, and walk in his paths, which are straight: for behold, the Kingdom of Heaven is at hand, and the Son of God cometh upon the face of the earth. And behold, he shall be born of Mary, at Jerusalem, which is the land of our forefathers, she being a Virgin, a precious and chosen vessel, who shall be overshadowed, and conceive by the power of the Holy Ghost, and bring forth a son, yea, even the Son of God; and he shall go forth, suffering pains, and afflictions, and temptations of every kind; and this that the word might be fulfilled which saith, He will take upon him the pains and the sickness of his people; and he will take upon him death, that he may loose the bands of death which binds his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to suffer his people according to their infirmities. Now the spirit knoweth all things; nevertheless the Son of God suffereth according to the flesh, that he might take upon him the sins of his people, that he might blot out their transgressions, according to the power of his deliverance; and now behold, this is the testimony which is in me. Now I say unto you, that ye must repent, and be born again: for the spirit saith, If ye are not born again, ye cannot inherit the Kingdom of Heaven; therefore come and be baptized unto repentance, that ye may be washed from your sins, that ye may have faith on the Lamb of God, which taketh away the sins of the world, which is mighty to save and to cleanse from all unrighteousness;

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yea, I say unto you, Come and fear not, and lay aside every sin, which easily doth beset you, which doth bind you down to destruction; yea, come and go forth, and shew unto your God that ye are willing to repent of your sins, and enter into a covenant with him to keep his commandments, and witness it unto him this day, by going into the waters of baptism; and whosoever doeth this, and keepeth the commandments of God from thenceforth, the same will remember that I say unto him, yea, he will remember that I have said unto him, he shall have eternal life, according to the testimony of the Holy Spirit, which testifieth in me. And now my beloved brethren, do you believe these things? Behold, I say unto you, yea, I know that you believe them; and the way that I know that ye believe them, is by the manifestation of the spirit which is in me. And now because your faith is strong concerning that, yea, concerning the things which I have spoken, great is my joy. For as I said unto you from the beginning, that I had much desire that ye was not in the state of dilemma like your brethren, even so I have found that my desires have been gratified. For I perceive that ye are in the paths of righteousness; I perceive that ye are in the path which leads to the kingdom of God; yea, I perceive that ye are making his paths straight; I perceive that it hath been made known unto you by the testimony of his word, that he cannot walk in crooked paths; neither doth he vary from that which he hath said; neither hath he a shadow of turning from the right to the left, or from that which is right to that which is wrong; therefore, his course is one eternal round. And he doth not dwell in unholy temples; neither can filthiness, or any thing which is unclean be received into the kingdom of God; therefore I say unto you, the time shall come, yea, and it shall be at the last day, that he which is filthy, shall remain in his filthiness.

And now my beloved brethren, I have said these things unto you, that I might awaken you to a sense of your duty to God, that ye may walk blameless before him; that ye may walk after the holy order of God, after which ye have been received. And now I would that ye should be humble, and be submissive, and gentle; easy to be entreated; full of patience and long suffering; being temperate in all things; being diligent in keeping the commandments of God at all times; asking for whatsoever things ye stand in need, both spiritual and temporal; always returning thanks unto God for whatsoever things ye do receive, and see that ye have faith, hope, and

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charity, and then ye will always abound in good works; and may the Lord bless you, and keep your garments spotless, that ye may at last be brought to sit down with Abraham, Isaac and Jacob, and the Holy Prophets, which have been ever since the world began, having your garments spotless, even as their garments are spotless in the kingdom of Heaven, to go no more out.

And now my beloved brethren, I have spoken these words unto you, according to the spirit which testifieth in me; and my soul doth exceedingly rejoice, because of the exceeding diligence and heed which ye have given unto your word. And now, may the peace of God rest upon you, and upon your houses and land, and upon your flocks and herds, and all that you possess; your women and your children, according to your faith and good works, for this time forth and forever. And thus I have spoken. Amen.

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CHAPTER  VI.

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called Ammonihah. Now it was the custom of the people of Nephi, to call their lands, and their cities, and their villages, yea, even all their small villages, after the name of him, who first possessed them; and thus it was with the land of Ammonihah.

And it came to pass that when Alma came to the city of Ammonihah, he began to preach the word of God unto them. Now Satan had gotten great hold upon the hearts of the people of the city of Ammonihah; therefore they would not hearken unto the words of Alma. Nevertheless Alma labored much in the spirit, wrestling with God in mighty prayer, that he would pour out his spirit upon the people which was in the city; that he would also grant that he might baptize them unto repentance; nevertheless, they hardened their hearts, saying unto him, Behold, we know that thou art Alma; and we know that thou art High Priest over the church which thou hast established in many parts of the land, according to your tradition; and we are not of the church, and we do not believe in such foolish traditions. And now we know that because we are not of thy church, we know that thou hast no power over us; and thou hast delivered up the judgment seat unto Nephihah; therefore thou art not the Chief Judge over us. Now when the people had said this, and had withstood all his words, and reviled him, and spit upon him, and caused that he should be cast out of their city, he departed thence and took his journey towards the city which was called Aaron.

And it came to pass that while he was journeying thither, being weighed down with sorrow, wading through much tribulation and anguish of souls, because of the wickedness of the people which was in the city of Ammonihah. And it came to pass that while Alma was weighed down with sorrow, behold, and angel of the Lord appeared unto him saying, Blessed art thou, Alma; therefore lift up thy head and rejoice, for thou hast great cause to rejoice; for thou hast been faithful in keeping the commandments of God from the time which thou received thy first message from him. Behold, I am he that delivered it into you; and behold, I am sent to command thee that thou return to the city of Ammonihah, and preach again unto the people of the city; yea, preach unto them. -- Yea, say unto them, except they repent, the Lord God will destroy them. For behold, they do study at this time that they may destroy the liberty of thy people, (for thus saith the

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Lord,) which is contrary to the statutes, and judgments, and commandments which he hath given unto his people.

Now it came to pass that after Alma had received his message from the angel of the Lord, he returned speedily to the land of Ammonihah. And it came to pass that he entered the city by another way, yea, by the way which was on the south of the city of Ammonihah. And it came to pass that as he entered the city, he was an hungered, and he saith to a man, Will ye give to an humble servant of God something to eat? And the man saith unto him, I am a Nephite, and I know that thou art a Holy Prophet of God, for thou art the man which an angel saith in a vision, Thou shalt receive; therefore go with me into my house, and I will impart unto thee of my food; and I know that thou will be a blessing unto me and my house. And it came to pass that the man received him into his house; and the man was called Amulek; and he brought forth bread and meat, and sat before Alma.

And it came to pass that Alma ate bread and was filled; and he blessed Amulek and his house, and he gave thanks unto God. And after he had eat and was filled, he said unto Amulek, I am Alma, and am the High Priest over the church of God throughout the land. And behold, I have been called to preach the word of God among all this people, according to the spirit of revelation and prophecy; and I was in this land, and they would not receive me, but they cast me out, and I was about to set my back towards this land forever. But behold, I have been commanded that I should turn again and prophesy unto this people, yea, and to testify against them concerning their iniquities. And now Amulek, because thou hast fed me and took me in, thou art blessed: for I was an hungered, for I had fasted many days. And it came to pass that Alma tarried many days with Amulek, before he began to preach unto the people.

And it came to pass that the people did wax more gross in their iniquities. And the word came to Alma, saying, Go; and also say unto my servant Amulek, Go forth and prophesy unto this people, saying: Repent ye, for thus saith the Lord: Except ye repent, I will visit this people in mine anger; yea, and I will not turn my fierce anger away. And it came to pass that Alma went forth, and also Amulek, among the people, to declare the words of God unto them; and they were filled with the Holy Ghost; and they had power given

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unto them, insomuch that they could not be confined in dungeons; neither were it possible that any man could slay them; nevertheless they did not exercise their power until they were bound in bands and cast into prison. Now this was done that the Lord might show forth his power in them.

And it came to pass that they went forth and began to preach and to prophesy unto the people, according to the spirit and power which the Lord had given them.

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CHAPTER  VII.

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so soon how many times he delivered our fathers out of the hands of their enemies, and preserved them from being destroyed, even by the hands of their own brethren? Yea, and if it had not been for his matchless power, and his mercy, and his long suffering towards us, we should unavoidably have been cut off from the face of the earth, long before this period of time, and perhaps been consigned to a state of endless misery and wo. Behold, now I say unto you, that he commandeth you to repent; and except ye repent, ye can in no wise inherit the kingdom of God. But behold, this is not all: he hath commanded you to repent, or he will utterly destroy you from off the face of the earth; yea, he will visit you in his anger, and in his fierce anger he will not turn away. Behold, do ye not remember the words which he spake unto Lehi, saying, That inasmuch as ye shall keep my commandments, ye shall prosper in the land? And again it is said, That inasmuch as ye will not keep my commandments, ye shall be cut off from the presence of the Lord. Now I would that ye should remember, that inasmuch as the Lamanites have not kept the commandments of God, they have been cut off from the presence of the Lord. Now we see that the word of the Lord hath been verified in this thing, and the Lamanites have been cut off from his presence, from the beginning of their transgressions in the land. Nevertheless I say unto you, that it shall be more tolerable for them in the day of judgment, than for you, if ye remain in your sins; yea, and even more tolerable for them in this life, than for you, except ye repent, for there are many promises which is extended to the Lamanites: for it is because of the traditions of their fathers that causeth them to remain in their state of ignorance; therefore the Lord will be merciful unto them, and prolong their existence in the land. And at some period of time they will be brought to believe in his word, and to know of the incorrectness of the traditions of their fathers; and many of them will be saved, for the Lord will be merciful unto all who call on his name. But behold, I say unto you, that if ye persist in your wickedness, that your days shall not be prolonged in the land, for the Lamanites shall be sent upon you; and if ye repent not, they shall come in a time when you know not, and ye shall be visited with utter destruction; and it shall be according to the fierce anger of the Lord; for he will not suffer you that ye shall live in you iniquities, to destroy his people. I say unto you, Nay; he would rather suffer that the Lamanites

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might destroy all this people which is called the people of Nephi, if it were possible that they could fall into sins and transgressions, after having so much light and so much knowledge given unto them of the Lord their God; yea, after having been such a highly favored people of the Lord; yea, after having been favored above every other nation, kindred, tongue, or people; after having had all things made known unto them, according to their desires, and their faith, and prayers, of that which has been, and which is, and which is to come; having been visited by the spirit of God; having conversed with angels, and having been spoken unto by the voice of the Lord; and having the spirit of prophecy, and the spirit of revelation, and also many gifts: the gift of speaking with tongues, and the gift of preaching, and the gift of the Holy Ghost, and the gift of translation; yea, and after having been delivered of God out of the land of Jerusalem, by the hand of the Lord; having been saved from famine, and from sickness, and all manner of diseases of every kind; and they having been waxed strong in battle, that they might not be destroyed; having been brought out of bondage time after time, and having been kept and preserved until now; and they have been prospered until they are rich in all manner of things. And now behold I say unto you, that if this people, who have received so many blessings from the hand of the Lord, should transgress, contrary to the light and knowledge which they do have; I say unto you, that if this be the case; that if they should fall into transgression, that it would be far more tolerable for the Lamanites than for them. For behold, the promises of the Lord, are extended to the Lamanites, but they are not unto you, if ye transgress: for hath not the Lord expressly promised and firmly decreed, that if ye will rebel against him, that ye shall utterly be destroyed from off the face of the earth? And now for this cause, that ye may not be destroyed, the Lord hath sent his angel to visit many of his people, declaring unto them that they must go forth and cry mightily unto this people, saying, Repent ye, for the kingdom of Heaven is nigh at hand; and not many days hence, the Son of God shall come in his glory; and his glory shall be the glory of the only begotten of the Father, full of grace, equity and truth, full of patience, mercy, and long suffering, quick to hear the cries of his people, and to answer their prayers. And behold, he cometh to redeem those who will be baptized unto repentance, through faith on his name; therefore prepare ye the way of the Lord, for the

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time is at hand that every man shall reap a reward of their works, according to that which they have been: if they have been righteous, they shall reap the salvation of their souls, according to the power and deliverance of Jesus Christ; and if they have been evil, they shall reap the damnation of their souls, according to the power and captivation of the Devil. -- Now behold, this is the voice of the angel, crying unto the people. And now my beloved brethren, for ye are my brethren, and ye had ought to be loved, and ye had ought to bring forth works which is mete for repentance, seeing that your hearts have been grossly hardened against the word of God, and seeing that ye are a lost and fallen people.

Now it came to pass that when I, Alma, had spoken these words, behold, the people were wroth with me, because I said unto them that they were a hardhearted and a stiffnecked people; and also because I had said unto them that they were a lost and a fallen people,

And it came to pass that Amulek went and stood forth, and began to preach unto them also. And now the words of Amulek are not all written; nevertheless a part of his words are written in this book.

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CHAPTER  VIII.

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ways of the Lord, and his mysteries and marvellous power. I said I never had known much of these things; but behold, I mistake, for I have seen much of his mysteries and his marvellous power; yea, even in the preservation of the lives of this people; nevertheless, I did harden my heart, for I was called many times, and I would not hear; therefore I knew concerning these things, yet I would not know; therefore I went on unbelieving against God, in the wickedness of my heart, even until the fourth day of this seventh month, which is in the tenth year of the reign of our Judges. As I was a journeying to see a very near kindred, behold an angel of the Lord appeared unto me, and said, Amulek, return to thine own house, for thou shalt feed a prophet of the Lord; yea, a holy man, which art a chosen man of God; for he hath fasteth many days because of the sins of this people, and he is an hungered, and thou shalt receive him into thy house and feed him, and he shall bless thee and thy house; and the blessing of the Lord shall rest upon thee and thy house.

And it came to pass that I obeyed the voice of the angel, and returned towards my house. And as I was a going thither, I found the man which the angel said unto me, Thou shalt receive into thy house; and behold it was this same man which hath been speaking unto you concerning the things of God. -- And the angel said unto me, He is a holy man; wherefore I know he is a holy man, because it was said by an angel of God. And again: I know that the things whereof he hath testified are true; for behold, I say unto you, that as the Lord liveth, even so he hath sent his angel to make these things manifest unto me; and this he hath done while this Alma hath dwelt at my house; for behold, he hath blessed mine home, he hath blessed me, and my woman, and my children, and my father, and my kinsfolks; yea, even all my kindred hath he blessed, and the blessings of the Lord hath rested upon us according to the words which he spake.

And now when Amulek had spoken these words, the people began to be astonished, seeing there was more than one witness which testifieth of the things whereof they were accused, and also of the things which was to come, according to the spirit of prophecy which was in them; nevertheless, there were some among them which thought to question them, that by their cunning devices they might catch them in their words, that they might find witness against them, that they might deliver them to the Judges, that they might be judged according

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to the law, and that they might be slain or cast into prison, according to the crime which they could make appear, or witness against them. Now it was those men which sought to destroy them, which were Lawyers, which were hired or appointed by the people to administer the law at their times of trials, or at trials of the crimes of the people, before the Judges. Now these Lawyers were learned in all the arts and cunning of the people; and this was to enable them that they might be skilful in their profession. And it came to pass that they began to question Amulek, that thereby they might make him cross his words, or contradict the words which he should speak. Now they knew not that Amulek could know of their designs. But it came to pass as they began to question him, he perceived their thoughts, and he saith unto them, O ye wicked and perverse generation; ye Lawyers and hypocrites; for ye are laying the foundation of the Devil; for ye are laying traps and snares to catch the holy ones of God; ye are laying plans to pervert the ways of the righteous, and to bring down the wrath of God upon your heads, even to the utter destruction of this people; yea, well did Mosiah say, who was our last king, when he was about to deliver up the kingdom, having no one to confer it upon, causing that this people should be governed by their own voices; yea, well did he say, that if the time should come that the voice of this people should choose iniquity; that is, if the time should come that this people should fall into transgression, they would be ripe for destruction. And now I say unto you, that well doth the Lord judge your iniquities; well doth he cry unto this people, by the voice of his angels, Repent ye, repent, for the Kingdom of Heaven is at hand. Yea, well doth he cry, by the voice of his angels, that I will come down among my people with equity and justice in my hands. Yea, and I say unto you, that if it were not for the prayers of the righteous, which are now in the land, that ye would even now be visited with utter destruction; yet it would not be by flood, as were the people in the days of Noah, but it would be by famine, and by pestilence, and the sword. Now it is by the prayers of the righteous that ye are spared; now therefore if ye will cast out the righteous from among you, then will not the Lord stay his hand, but in his fierce anger he will come down against you; then ye shall be smitten by famine, and by pestilence, and by the sword; and the time is soon at hand, except ye repent.

And now it came to pass that the people were more angry

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with Amulek, and they cried out saying: This man doth revile against our laws, which are just, and our wise Lawyers, which we have selected. But Amulek stretched forth his hand, and cried the mightier unto them, saying: O ye wicked and perverse generation; why hath Satan got such great hold upon your hearts? Why will ye yield yourselves unto him, that he may have power over you, to blind your eyes, that ye will not understand the words which are spoken, according to their truth? For behold, have I testified against your law? Ye do not understand; ye say that I have spoken against your law; but have I not; but I have spoken in favor of your law, to your condemnation. And now behold, I say unto you, that the foundation of the destruction of this people is a beginning to be laid by the unrighteousness of your lawyers and your Judges.

And now it came to pass that when Amulek had spoken these words, the people cried out against him, saying, Now we know that this man is a child of the Devil, for he hath lied unto us; for he hath spoken against our law. And now he saith that he hath not spoken against it. And again: he hath reviled against our Lawyers, and our Judges, &c. And it came to pass that the Lawyers put it into their hearts that they should remember these things against him. And it came to pass that there was one among them whose name was Zeezrom. Now he being the foremost to accuse Amulek and Alma, he being one of the most expert among them, having much business to do among the people. Now the object of these Lawyers were to get gain; and they got gain according to their employ.

Now it was in the law of Mosiah that every man which was a Judge of the law, or which was appointed to be Judges, should receive wages according to the time which they labored to judge those which were brought before them to be judged.

Now if a man oweth another, and he would not pay that which he owe, he was complained of to the Judge; and the Judge executed authority, and sent forth officers that the man should be brought before him; and he judgeth the man according to the law and the evidence which are brought against him; and thus the man was compelled to pay that which he oweth, or be striped, or be cast out from among the people, as a thief and a robber. And the Judge receiveth for his wages according to his time: a senine of gold for a day, or a senum of silver, which is equal to a senine of gold; and this is according to the law which was given. Now these are the

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names of the different pieces of their gold, and of their silver, according to their value. And the names are given by the Nephites; for they did not reckon after the manner of the Jews which were at Jerusalem; neither did they measure after the manner of the Jews, but they altered their reckoning and their measure, according to the minds and the circumstances of the people, in every generation, until the reign of the Judges; they having been established by king Mosiah. Now the reckoning is thus: A senine of gold, a seon of gold, a shum of gold, and a limnah of gold. A senum of silver, an amnor of silver, an ezrom of silver, and an onti of silver. A senum of silver was equal to a senine of gold; and either for a measure of barley, and also for a measure of every kind of grain. Now the amount of a seon of gold, was twice the value of a senine; and a shum of gold was twice the value of a seon; and a limnah of gold was the value of them all; and an amner of silver was as great as two senums; and an ezrom of silver was as great as four senums; and an onti was as great as them all. Now this is the value of the lesser numbers of their reckoning: A shiblon is half of a senum: therefore a shiblon for half a measure of barley; and a shiblum is a half of shiblon; and a leah is the half of a shiblum. Now this is their number, according to their reckoning. Now an antion of gold is equal to three shublons.

Now it was for the sole purpose for to get gain, because they received wages according to their employ; therefore they did stir up the people to riotings, and all manner of disturbances and wickedness, that they might have more employ; that they might get money according to the suits which was brought before them; therefore they did stir up the people against Alma and Amulek. And this Zeezrom began to question Amulek, saying: Will ye answer me a few questions which I shall ask you? Now Zeezrom was a man which was expert in the devises of the Devil, that he might destroy that which was good; therefore he saith unto Amulek, Will ye answer the questions which I shall put unto you? And Amulek saith unto him, Yea, if it be according to the spirit of the Lord, which is in me; for I shall say nothing contrary to the spirit of the Lord. And Zeezrom saith unto him, Behold, here is six onties of silver, and all these will I give to thee if thou wilt deny the existence of a Supreme Being. Now Amulek saith, O thou child of Hell, why tempt ye me? Knowest thou that the righteous yieldeth to no such temptations? Believest thou

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that there is no God? I say unto you, nay: thou knowest that there is a God, but thou lovest that lucre more than him. And now thou hast lied unto God before me. Thou saidst unto me, Behold these six onties, which are of great worth, I will give unto thee, when thou had it in thy heart to retain them from me; and it was only thy desire that I should deny the true and living God, that thou mightest have cause to destroy me. And now behold, for this great evil thou shalt have thy reward. And Zeezrom saith unto him, Thou sayest there is a true and living God? And Amulek saith, Yea, there is a true and living God. Now Zeezrom saith, Is there more than one God? And he answered No. Now Zeezrom saith unto him again: How knowest thou these things? And he saith An angel hath made them known unto me. And Zeezrom saith again: Who is he that shall come? Is it the Son of God? And he said unto him, Yea. And Zeezrom saith again: Shall he save his people in their sins? And Amulek answered and said unto him, I say unto you he shall not, for it is impossible for him to deny his word.

Now Zeezrom saith unto the people, See that ye remember these things; for he saith there is but one God; yet he saith that the Son of God shall come, but he shall not save his people, as though he had authority to command God. Now Amulek saith again unto him, Behold thou hast lied, for thou sayest that I spake as though I had authority to command God, because I said he shall not save his people in their sins. And I say unto you again, that he cannot save them in their sins; for I cannot deny his word, and he hath said that no unclean thing can inherit the Kingdom of Heaven? -- Therefore ye cannot be saved in your sins. Now Zeezrom saith again unto him: Is the Son of God the very Eternal Father? And Amulek saith unto him, Yea, he is the very Eternal Father of Heaven and of Earth, and all things which in them is; he is the beginning and the end, the first and the last; and he shall come into the world to redeem his people; and he shall take upon him the transgressions of those who believe on his name; and these are they that shall have eternal life, and salvation cometh to none else; therefore the wicked remain as though there had been no redemption made, except it be the loosing of the bands of death; for behold, the day cometh that all shall rise from the dead and stand before God, and be judged according to their works. Now there is a death

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which is called a temporal death; and the death of Christ shall loose the bands of this temporal death, that all shall be raised from this temporal death; the spirit and the body shall be re-united again, in its perfect form; both limb and joint shall be restored to its proper frame, even as we now are at this time; and we shall be brought to stand before God, knowing even as we know now, and have a bright recollection of all our guilt. Now this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked, and the righteous; and even there shall not so much as a hair of their heads be lost; but all things shall be restored to its perfect frame, as it is now, or in the body, and shall be brought and be arraigned before the bar of Christ the Son of God, the Father, and the Holy Spirit, which is the Son, and God the Father, and the Holy Spirit, which is one Eternal God, to be judged according to their works, whether they be good or whether they be evil.

Now behold I have spoken unto you, concerning the death of the mortal body, and also concerning the resurrection of the mortal body. I say unto you, that this mortal body is raised to an immortal body; that is from death; even from the first death, unto life, that they can die no more; their spirits uniting with their bodies, never to be divided; thus the whole becoming spiritual and immortal, that they can no more see corruption.

Now when Amulek had finished these words, the people began to be astonished, and also Zeezrom began to tremble. And thus ended the words of Amulek, or this is all that I have written.

========

CHAPTER  IX.

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in thy lying and craftiness, for thou hast not lied unto men only, but thou hast lied unto God. For behold, he knows all thy thoughts; and thou seest that thy thoughts are made known unto us by his spirit; and thou seest that we know that thy plan was a very subtle plan, as to the subtlety of the Devil, for to lie and to deceive this people, that thou mightest set them against us, to revile us and to cast us out. Now this was a plan of thine adversary, and he hath exercised his power in thee. Now I would that ye should remember that what I say unto thee, I say unto all. And behold, I say unto you all, that this was a snare of the adversary, which he hath laid to catch this people, that he might bring you into subjection unto him, that he might encircle you about with his chains, that he might chain you down to everlasting destruction, according to the power of his captivity.

Now when Alma had spoken these words, Zeezrom began to tremble more exceedingly, for he was convinced more and more of the power of God; and he was also convinced that Alma and Amulek had a knowledge of him, for he was convinced that they knew the thoughts and intents of his heart: for power was given unto them that they might know of these things, according to the spirit of prophecy. And Zeezrom began to inquire of them diligently, that he might know more concerning the kingdom of God. And he saith unto Alma, What does this mean which Amulek hath spoken concerning the resurrection of the dead, that all shall rise from the dead, both the just and the unjust, and are brought to stand before God, to be judged according to their works? And now Alma began to expound these things unto him, saying, It is given unto many to know the mysteries of God; nevertheless they are laid under a strict command, that they shall not impart only according to the portion of his word, which he doth grant unto the children of men, according to the heed and diligence which they give unto him; and therefore he that will harden his heart, the same receiveth the lesser portion of the word; and he that will not harden his heart, to him is given the greater portion of the word, until it is given unto him to know the mysteries of God, until they know them in full; and he that will harden his heart, to him is given the lesser portion of the word, until they know nothing concerning his mysteries; and then they are taken captive by the Devil, and led by his will down to destruction. Now this is what is meant by the chains of Hell; and Amulek hath spoken plainly concerning death, and

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being raised from this mortality to a state of immortality, and being brought before the bar of God, to be judged according to our works. Then if our hearts have been hardened, yea, if we have hardened our hearts against the word, insomuch that it hath not been found in us, then will our state be awful, for then we shall be condemned: for our words will condemn us, yea, all our work will condemn us; we shall not be found spotless; and our thoughts will also condemn us; and in this awful state, we shall not durst look up to our God; and we would fain be glad if we could command the rocks and the mountains to fall upon us, to hide us from his presence. But this cannot be; we must come forth and stand before him in his glory, and in his power, and in his might, majesty, and dominion, and acknowledge to the everlasting shame, that all his judgments are just; that he is just in all his works, and that he is merciful unto the children of men, and that he hath all power to save every man that believeth on his name, and bringeth forth mete for repentance.

And now behold I say unto you, then cometh a death, even a second death, which is a spiritual death; then is a time whosoever dieth in his sins, as to the temporal death, shall also die a spiritual death; yea, he shall die as to things pertaining unto righteousness; then is the time when their torments shall be as a lake of fire and brimstone, whose flames ascendeth up forever and ever; and then is the time that they shall be chained down to an everlasting destruction, according to the power and captivity of Satan; he having subjected them according to his will. Then I say unto you, they shall be as though there had been no redemption made; for they cannot be redeemed according to God's justice; and they cannot die, seeing there is no more corruption.

Now it came to pass that when Alma had made an end of speaking these words, the people began to be more astonished; but there was one Antionah, who was a chief ruler among them, come forth and said unto him, What is this that thou hast said, that man should rise from the dead and be changed from this mortal to an immortal state, that the soul can never die? What does this Scripture mean, which saith that God placed Cherubims and a flaming sword on the east of the garden of Eden, lest our first parents should enter and partake of the fruit of the tree of life, and live forever? And thus we see that there was no possible chance that they should live forever. Now Alma saith unto him, This is the thing which I

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was about to explain. Now we see that Adam did fall by partaking of the forbidden fruit, according to the word of God; and thus we see that by his fall, that all mankind became a lost and a fallen people. And now behold, I say unto you, that if it had been possible for Adam for to have partaken of the fruit of the tree of life at that time, that there would have been no death, and the word would have been void, making God a liar: for he said, If thou eat, thou shalt surely die. -- And we see that death comes upon mankind, yea, the death which has been spoken of by Amulek, which is the temporal death; nevertheless there was a space granted unto man, in which he might repent; therefore this life became a probationary state; a time to prepare to meet God; a time to prepare for that endless state, which has been spoken of by us, which is after the resurrection of the dead. Now if it had not been for the plan of redemption, which was laid from the foundation of the world, there could have been no resurrection of the dead; but there was a plan of redemption laid, which shall bring to pass the resurrection of the dead, of which has been spoken. And now behold, if it were possible that our first parents could have went forth and partaken of the tree of life, they would have been forever miserable, having no preparatory state; and thus the plan of redemption would have been frustrated, and the word of God would have been void, taking none effect. But behold, it was not so; but it was appointed unto man that they must die; and after death, they must come to judgment; even that same judgment of which we have spoken, which is the end. And after God had appointed that these things should come unto man, behold, then he saw that it was expedient that man should know concerning the things whereof he had appointed unto them; therefore he sent angels to converse with them, which caused men to behold of his glory. And they began from the time forth to call on his name; therefore God conversed with men, and made known unto them the plan of redemption, which had been prepared from the foundation of the world; and this he made known unto them, according to their faith and repentance, and their holy works; wherefore he gave commandments unto men, they having first transgressed the first commandments as to things which were temporal, and becoming as Gods, knowing good from evil, placing themselves in a state to act, or being placed in a state to act, according to their wills and pleasures, whether to do evil or to do good; therefore God gave unto

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them commandments, after having made known unto them the plan of redemption, that they should not do evil, the penalty thereof being a second death, which was an everlasting death as to things pertaining unto righteousness; for on such the plan of redemption could have no power, for the works of justice could not be destroyed, according to the Supreme goodness of God. But God did call on men, in the name of his Son, (this being the plan of redemption which was laid,) saying: if ye will repent, and harden not your hearts, then I will have mercy upon you, through mine only begotten Son; therefore, whosoever repenteth, and hardeneth not his heart, he shall have claim on mercy through mine only begotten Son, unto a remission of their sins; and these shall enter into my rest. And whosoever will harden his heart, and will do iniquity, behold, I swear in my wrath that they shall not enter into my rest. And now my brethren, behold I say unto you, That if ye will harden your hearts, ye shall not enter into the rest of the Lord; therefore your iniquity provoketh him, that he sendeth down his wrath upon you as in the first provocation, yea, according to this word in the last provocation, as well as in the first, to the everlasting destruction of your souls; therefore, according to his word, unto the last death, as well as the first.

And now my brethren, seeing we know these things, and they are true, let us repent, and harden not our hearts, that we provoke not the Lord our God to pull down his wrath upon us in these his second commandments which he hath given unto us; but let us enter into the rest of God, which is prepared according to his word. And again: My brethren, I would cite your minds forward to the time which the Lord God gave these commandments unto his children; and I would that ye should remember that the Lord God ordained Priests, after his holy order, which was after the order of his Son, to teach these things unto the people; and those Priests were ordained after the order of his Son, in a manner that thereby the people might know in what manner to look forward to his Son for redemption. And this is the manner after which they were ordained, being called and prepared from the foundation of the world, according to the foreknowledge of God, on account of their exceeding faith and good works; in the first place being left to choose good or evil; therefore they being chosen good, and exercising exceeding great faith, are called with a holy calling, yea, with that holy calling which was prepared with,

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and according to, a preparatory redemption for such; and thus they having been called to this holy calling on account of their faith, while others would reject the spirit of God on account of the hardness of their hearts and blindness of their minds, while, if it had not been for this, they might had as great privilege as their brethren. Or in fine: in the first place they were on the same standing with their brethren; thus this holy calling being prepared from the foundation of the world for such as would not harden their hearts, being in and through the atonement of the only begotten Son, which was prepared; and thus being called by this holy calling, and ordained unto the High Priesthood of the holy order of God, to teach us his commandments unto the children of men, that they also might enter into his rest, this High Priesthood being after the order of his Son, which order was from the foundation of the world; or in other words, being without beginning of days or end of years, being prepared from eternity to all eternity, according to his foreknowledge of all things. Now they were ordained after this manner: Being called with a holy calling, and ordained with a holy ordinance, and taking upon them the High Priesthood of the holy order, which calling, and ordinance, and High Priesthood, is without beginning or end; thus they become High Priests forever, after the order of the Son of the only begotten of the Father, which is without beginning of days or end of years, which is full of grace, equity and truth. And thus it is. Amen.

========

CHAPTER  X.

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rest of the Lord their God. And now, my brethren, I would that ye should humble yourselves before God, and bring forth fruit mete for repentance, that ye may also enter into that rest; yea, humble yourselves even as the people in the days of Melchizedek, who was also a High Priest after this same order which I have spoken, who also took upon him the High Priesthood forever. And it was this same Melchizedek to whom Abraham paid tithes; yea, even our father Abraham paid tithes of one tenth part of all he possessed. Now these ordinances were given after this manner, that thereby the people might look forward on the Son of God, it being a type of his order, or it being his order; and this, that they might look forward to him for a remission of their sins, that they might enter into the rest of the Lord.

Now this Melchizedek was a king over the land of Salem; and his people had waxed strong in iniquity and abominations; yea, they had all gone astray: they were full of all manner of wickedness; but Melchizedek having exercised mighty faith, and received the office of the High Priesthood, according to the holy order of God, did preach repentance unto his people. -- And behold, they did repent; and Melchizedek did establish peace in the land in his days; therefore he was called the Prince of Peace, for he was the king of Salem; and he did reign under his father. Now there were many before him, and also there were many afterwards, but none were greater; therefore of him they have more particularly made mention. Now I need not rehearse the matter; what I have said, may suffice. Behold, the Scriptures are before you; if ye will arrest them, it shall be to your own destruction.

And now it came to pass that when Alma had said these words unto them, he stretched forth his hand unto them and cried with a mighty voice, saying, Now is the time to repent, for the day of salvation draweth nigh; yea, and the voice of the Lord, by the mouth of angels, doth declare it unto all nations; yea, doth declare it, that they may have glad tidings of great joy; yea, and he doth sound these glad tidings among all his people, yea, even to them that are scattered abroad upon the face of the earth; wherefore they have come unto us. -- And they are made known unto us in plain terms, that we may understand, that we cannot err; and this because of our being wanderers in a strange land; therefore we are thus highly favored, for we have these glad tidings declared unto us in all parts of our vineyard. For behold, angels are declaring it unto

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many at this time in our land; and this is for the purpose of preparing the hearts of the children of men for to receive his word, at the time of his coming in his glory. And now we only wait to hear the joyful news declared unto us by the mouth of angels, of his coming: for the time cometh, we know not how soon. Would to God that it might be in my day; but let it be sooner or later, in it I will rejoice. And it shall be known unto just and holy men, by the mouth of angels, at the time of his coming, that the words of our fathers might be fulfilled, according to that which they have spoken concerning him, which was according to the spirit of prophecy which was in them.

And now my brethren, I wish from the inmost part of my heart, yea, with great anxiety, even unto pain, that ye would hearken unto my words, and cast off your sins, and not procrastinate the day of your repentance; that ye would humble yourselves before the Lord, and call on his holy name, and watch and pray continually, that ye may not be tempted above that which ye can bear, and thus be led by the holy spirit, becoming humble, meek, submissive, patient, full of love and all long suffering; having faith on the Lord; having a hope that ye shall receive eternal life; having the love of God always in your hearts, that ye may be lifted up at the last day, and enter into his rest; and may the Lord grant unto you repentance, that ye may not bring down his wrath upon you, that ye may not be bound down by the chains of hell, that ye may not suffer the second death. And it came to pass that Alma spake many more words unto the people, which are not written in this book.

And it came to pass that after he had made an end of speaking unto the people, many of them did believe on his words, and began to repent, and to search the Scriptures; but the more part of them were desirous that they might destroy Alma and Amulek: for they were angry with Alma, because of the plainness of his words unto Zeezrom; and they also said that Amulek had lied unto them, and had reviled against their law, and also against their Lawyers and Judges. And they were also angry with Alma and Amulek; and because they had testified so plainly against their wickedness, they sought to put them away privily. But it came to pass that they did not; but they took them and bound them with strong cords, and took them before the Chief Judge of the land. And the people went forth and witnessed against them, testifying that they

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had reviled against the law, and their Lawyers and Judges of the land, and also all the people that were in the land; and also testified that there was but one God, and that he should send his Son among the people, but he should not save them; and many such things did the people testify against Alma and Amulek. And it came to pass that it was done before the Chief Judge of the land. And it also came to pass that Zeezrom was astonished at the words which had been spoken; and he also knew concerning the blindness of the minds which he had caused among the people, by his lying words; and his soul began to be harrowed up, under a consciousness of his own guilt; yea, he began to be encircled about by the pains of hell.

And it came to pass that he began to cry unto the people, saying: Behold, I am guilty, and these men are spotless before God. And it came to pass that he began to plead for them, from that time forth; but they reviled him, saying: Art thou also possessed with the Devil? And it came to pass that they spit upon him, and cast him out from among them, and also all those that believed in the words which had been spoken by Alma and Amulek; and they cast them out, and sent men to cast stones at them. And they brought their wives and children together, and whosoever believed or had been taught to believe in the word of God, they caused that they should be cast into the fire; and they also brought forth their records which contained the Holy Scriptures, and cast them into the fire also, that they might be burned and destroyed by fire.

And it came to pass that they took Alma and Amulek, and carried them forth to the place of martyrdom, that they might witness the destruction of those which were consumed by fire. And it came to pass that when Amulek saw the pains of the women and children which were consuming in the fire, he was also pained; and he saith unto Alma, How can we witness this awful scene? Therefore let us stretch forth our hands, and exercise the power of God which is in us, and save them from the flames. But Alma saith unto him, The spirit constraineth me that I must not stretch forth mine hand; for behold, the Lord receiveth them up unto himself, in glory; and he doth not suffer that they may do this thing, or that the people may do this thing unto them, according to the hardness of their hearts, that the judgments which he shall exercise upon them in his wrath, may be just; and the blood of the innocent shall stand as a witness against them, yea, and cry mightily

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against them at the last day. Now Amulek saith unto Alma, Behold, perhaps they will burn us also. And Alma saith, Be it according to the will of the Lord. But behold, our work is not finished; therefore they burn us not.

Now it came to pass that when the bodies of those which had been cast into the fire, were consumed, and also the records which were cast in with them, the Chief Judge of the land came and stood before Alma and Amulek, as they were bound; and he smote them with his hand upon their cheeks, and saith unto them, After what ye have seen, will ye preach again unto this people, that they shall be cast into a lake of fire and brimstone? Behold, ye see that ye had not power to save these which had been cast into the fire; neither hath God saved them because they were of thy faith. And the Judge smote them again upon their cheeks, and asked, What say ye for yourselves? Now this Judge was after the order and faith of Nehor, which slew Gideon. And it came to pass that Alma and Amulek answered him nothing; and he smote them again, and delivered them to the officers to be cast into prison. And it came to pass that when they had been cast into prison three days, there came many Lawyers, and Judges, and Priests, and teachers, which were of the profession of Nehor; and they came in unto the prison to see them, and they questioned them about many words; but they answered them nothing.

And it came to pass that the Judge stood before them, and saith, Why do ye not answer the words of this people? Know ye not that I have the power to deliver ye up unto the flames? And he commanded them to speak; but they answered nothing. And it came to pass that they departed and went their ways, but came again on the morrow; and the Judge also smote them again on their cheeks. And many came forth also, and smote them, saying: Will ye stand again and Judge this people, and condemn our law? If ye have such great power, why do ye not deliver yourselves? And many such things did they say unto them, gnashing their teeth upon them, and spitting upon them, and saying, How shall ye look when we are damned? And many such things, yea, all manner of such things did they say unto them; and thus they did mock them, for many days. And they did withhold food from them. that they might hunger, and water, that they might thirst; and they also did take from them their clothes, that they were naked; and thus they were bound with strong cords, and confined in prison.

And it came to pass after they had thus suffered for many

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days, (and it was on the twelfth day, in the tenth month, in the tenth year of the reign of the Judges over the people of Nephi,) that the Chief Judge over the land of Ammonihah, and many of their teachers and their Lawyers, went in unto the prison where Alma and Amulek was bound with cords. And the Chief Judge stood before them, and smote them again, and saith unto them, If ye have the power of God, deliver yourselves from these bands, and then we will believe that the Lord will destroy this people according to your words. And it came to pass that they all went forth and smote them, saying the same words, even until the last; and when the last had spoken unto them, the power of God was upon Alma and Amulek, and they arose and stood upon their feet; and Alma cried, saying, How long shall we suffer these great afflictions, O Lord? O Lord, give us strength according to our faith which is in Christ, even unto deliverance; and they break the cords with which they were bound; and when the people saw this, they began to flee, for the fear of destruction had come upon them.

And it came to pass that so great was their fear, that they fell to the earth, and did not obtain the outer door of the prison; and the earth shook mightily, and the walls of the prison were wrent in twain, so that they fell to the earth; and the Chief Judge, and the Lawyers, and Priests, and teachers which smote upon Alma and Amulek, were slain by the fall thereof. And Alma and Amulek came forth out of the prison, and they were not hurt; for the Lord had granted unto them power, according to their faith which was in Christ. And they straightway came forth out of the prison; and they were loosed from their bands; and the prison had fallen to the earth, and every soul which was within the walls thereof, save it were Alma and Amulek, were slain; and they straightway came forth into the city. Now the people having heard a great noise, came running together by multitudes, to know the cause of it; and when they saw Alma and Amulek coming forth out of the prison, and the walls thereof had fallen to the earth, they were struck with great fear, and fled from the presence of Alma and Amulek, even as a goat fleeth with her young from two lions; and thus they did flee from the presence of Alma and Amulek.

And it came to pass that Alma and Amulek were commanded to depart out of the city; and they departed, and came out even into the land of Sidom; and behold, there they found all the people which had departed out of the land of Ammonihah,

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who had been cast out and stoned, because they believed in the words of Alma. And they related unto them all that had happened unto their wives and children, and also concerning themselves, and of their power of deliverance. And also Zeezrom lay sick at Sidom, with a burning fever, which was caused by the great tribulations of his mind, on account of his wickedness, for he supposed that Alma and Amulek was no more; and he supposed that they had been slain, by the cause of his iniquity. And this great sin, and his many other sins, did harrow up his mind until it did become exceeding sore, having no deliverance; therefore he began to be scorched with a burning heat. Now when he heard that Alma and Amulek was in the land of Sidom, his heart began to take courage; and he sent a message immediately unto them, desiring them to come unto him.

And it came to pass that they went immediately, obeying the message which he had sent unto them; and they went in unto the house unto Zeezrom; and they found him upon his bed sick, being very low with a burning fever; and his mind also was exceeding sore, because of his iniquities; and when he saw them, he stretched forth his hand, and besought them that they would heal him.

And it came to pass that Alma said unto him, taking him by the hand, Believest thou in the power of Christ unto salvation? And he answered and said, Yea, I belive all the words that thou hast taught. And Alma saith, If thou believest in the redemption of Christ, thou canst be healed. And he saith, Yea, I believe according to thy words. And then Alma cried unto the Lord, saying, O Lord our God, have mercy on this man, and heal him according to his faith which is in Christ. And it came to pass that when Alma said these words, that Zeezrom leaped upon his feet, and began to walk; and this was done to the great astonishment of all the people; and the knowledge of this went forth throughout all the land of Sidom. And Alma baptized Zeezrom unto the Lord; and he began from that time forth to preach unto the people. And Alma established a Church in the land of Sodom, and consecrated Priests and teachers in the land to baptize unto the Lord whosoever were desirous to be baptized.

And it came to pass that they were many; for they did flock in from all the region round about Sidom, and were baptized; but as to the people that were in the land of Ammonihah, they yet remained a hardhearted and a stiffnecked people;

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and they repented not of their sins, ascribing all the power of Alma and Amulek to the Devil: for they were of the profession of Nehor, and did not believe in the repentance of their sins.

And it came to pass that Alma and Amulek, Amulek having forsaken all his gold, and his silver, and his precious things, which was in the land of Ammonihah, for the word of God, he being rejected by those which were once his friends, and also by his father and his kindred; therefore, after Alma having established the Church at Sidom, seeing a great check, yea, seeing that the people were checked as to the pride of their hearts, and began to humble themselves before God, and began to assemble together at their sanctuaries to worship God before the alter, watching and praying continually, that they might be delivered from Satan, and from death, and from destruction: Now as I said, Alma having seen all these things, therefore he took Amulek and came over to the land of Zarahemla, and took him to his own house, and did administer unto him in his tribulations, and strengthened him in the Lord. And thus ended the tenth year of the reign of the Judges over the people of Nephi.

========

CHAPTER  XI.

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therefore he that had been appointed Chief Captain over the armies of the Nephites, (and his name was Zoram, and he had two sons, Lehi and Aha:) Now Zoram and his two sons, knowing that Alma was High Priest over the Church, and having heard that he had the spirit of Prophecy, therefore they went unto him and desired of him to know whether the Lord would that they should go into the wilderness in search of their brethren, who had been captive by the Lamanites.

And it came to pass that Alma inquired of the Lord concerning the matter. And Alma returned and said unto them, Behold the Lamanites will cross the river Sidon in the south wilderness, away up beyond the borders of the land of Manti. -- And behold there shall ye meet them, on the east of the river Sidon, and there the Lord will deliver unto thee thy brethren which have been taken captive by the Lamanites.

And it came to pass that Zoram and his sons crossed over the river Sidon, with their armies, and marched away beyond the borders of Manti, into the south wilderness, which was on the east side of the river Sidon. And they came upon the armies of the Lamanites, and the Lamanites were scattered and driven into the wilderness; and they took their brethren which had been taken captive by the Lamanites, and there was not one soul of them which had been lost, that were taken captive. And they were brought by their brethren to possess their own lands. And thus ended the eleventh year of the Judges, the Lamanites having been driven out of the land, and the people of Ammonihah were destroyed; yea, every living soul of the Ammonihahites were destroyed, and also their great city, which they said God could not destroy, because of its greatness. -- But behold, in one day it was left desolate; and their carcases were mangled by dogs and wild beasts of the wilderness; nevertheless, after many days, their dead bodies were heaped up upon the face of the earth, and they were covered with a shallow covering. And now so great was the scent thereof, that the people did not go in to possess the land of Ammonihah for many years. And it was called desolation of Nehors; for they were of the profession of Nehor, which were slain; and their lands remained desolate. And it came to pass that the Lamanites did not come again to war against the Nephites until the fourteenth year of the reign of the Judges over the people of Nephi. And thus for three years did the people of Nephi have continual peace in all the land.

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CHAPTER  XII.

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wilderness, and they fasted much, and prayed much, that the Lord would grant unto them a portion of his spirit to go with them, and abide with them, that they might be an instrument in the hands of God, to bring, if it were possible, their brethren, the Lamanites, to the knowledge of the truth; to the knowledge of the baseness of the traditions of their fathers, which were not correct.

And it came to pass that the Lord visit them with his spirit, and said unto them, Be comforted; and they were comforted. And the Lord said unto them also, Go forth among the Lamanites, thy brethren, and establish my word; yet ye shall be patient in long suffering and afflictions, that ye may shew forth good examples unto them in me, and I will make an instrument of thee in my hands, unto the salvation of many souls.

And it came to pass that the hearts of the sons of Mosiah, and also those which were with them, took courage to go forth unto the Lamanites, to declare unto them the word of God. And it came to pass when they had arriven in the borders of the land of the Lamanites, that they separated themselves, and departed one from another, trusting in the Lord, that they should meet again at the close of their harvest: for they supposed that great was the work which they had undertaken. -- And assuredly it was great, for they had undertaken to preach the word of God to a wild, and a hardened, and a ferocious people; a people which delighted in the murdering the Nephites, and robbing, and plundering them; and their hearts were set upon riches, or upon gold, and silver, and precious stones; yet they sought to obtain these things by murdering and plundering, that they might not labor for them with their own hands: thus they were a very indolent people, many of whom did worship idols, and the curse of God had fell upon them because of the traditions of their fathers; notwithstanding, the promises of the Lord were extended unto them, on the conditions of repentance; therefore this was the cause for which the sons of Mosiah had undertaken the work, that perhaps they might bring them unto repentance; that perhaps they might bring them to know of the plan of redemption; therefore they separated themselves one from another; and went forth among them every man alone, according to the word and power of God, which was given unto him.

Now Ammon being the chief among them, or rather he did administer unto them; and he departed from them, after having

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blessed them according to their several stations, having imparted the word of God unto them, or administered unto them before his departure; and thus they took their several journeys throughout the land. And Ammon went to the land of Ishmael, the land being called after the sons of Ishmael, which also became Lamanites. And as Ammon entered the land of Ishmael, the Lamanites took him and bound him, as was their custom, to bind all the Nephites which fell into their hands, and carry them before the king; and thus it was left to the pleasure of the king to slay them, or to retain them in captivity, or to cast them into prison, or to cast them out of his land, according to his will and pleasure; and thus Ammon was carried before the king which was over the land of Ishmael; and his name was Lamoni; and he was a descendant of Ishmael. And the king inquired of Ammon if it were desirous to dwell in the land among the Lamanites, or among his people? And Ammon said unto him, Yea, I desire to dwell among this people for a time; yea, and perhaps until the day I die.

And it came to pass that king Lamoni was much pleased with Ammon, and caused that his bands should be loosed; and he would that Ammon should take one of his daughters to wife. But Ammon saith unto him, Nay, but I will be thy servant; therefore Ammon became a servant to king Lamoni. And it came to pass that he was set, among other servants, to watch the flocks of Lamoni, according to the custom of the Lamanites. And it came to pass that after he had been in the service of the king three days, that as he was, with the Lamanitish servants, a going forth with their flocks, to the place of water, which was called the water of Sebus; (and all the Lamanites drive their flocks hither, that they might have water;) therefore as Ammon and the servants of the king were driving forth their flocks to this place of water, behold, a certain number of the Lamanites who had been with their flocks to water, stood and scattered the flocks of Ammon, and the servants of the king, and they scattered them insomuch that they fled many ways.

Now the servants of the king began to murmur, saying: Now the king will slay us, as he has our brethren, because their flocks were scattered by the wickedness of these men. And they began to weep exceedingly, saying, Behold our flocks are scattered already. Now they wept because of the fear of being slain. Now when Ammon saw this, his heart was swollen within him, with joy, for, said he, I will shew forth my power

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unto these my fellow servants, or the power which is in me, in restoring these flocks unto the king, that I may win the hearts of these my fellow servants, that I may lead them to believe in my words. Now these were the thoughts of Ammon, when he saw the afflictions of those which he termed to be his brethren.

And it came to pass that he flattered them by his words, saying: My brethren, be of good cheer and let us go in search of the flocks, and we will gather them together, and bring them back unto the place of water; and thus we will reserve the flocks unto the king, and he will not slay us.

And it came to pass that they went in search of the flocks, and they did follow Ammon, and they rushed forth with much swiftness, and did head the flocks of the king, and did gather them together again, to the place of water. And those men again stood to scatter their flocks; but Ammon saith unto his brethren, Encircle the flocks round about, that they flee not; and I go and contend with these men which do scatter our flocks. Therefore they did as Ammon commanded them, and he went forth and stood to contend with those which stood by the waters of Sebus; and they were not in number a very few; therefore they did not fear Ammon, for they supposed that one of their men could slay him, according to their pleasure, for they knew not that the Lord had promised Mosiah that he would deliver his sons out of their hands; neither did they know any thing concerning the Lord; therefore they delighted in the destruction of their brethren; and for this cause they stood to scatter the flocks of the king.

But Ammon stood forth and began to cast stones at them with his sling; yea, with mighty power he did sling stones amongst them; and thus he slew a certain number of them, insomuch that they began to be astonished at his power; nevertheless they were angry because of the slain of their brethren, and they were determined that he should fall; therefore, seeing that they could not hit him with their stones, they came forth with clubs to slay him. But behold, every man that lifted his club to smite Ammon, he smote off their arms with his sword; for he did withstand their blows by smiting their arms with the edge of his sword, insomuch that they began to be astonished, and began to flee before him; yea, and they were not few in number; and he caused them to flee by the strength of his arm. Now six of them had fallen by the sling, but he slew none save it were their leader; and he smote off as many

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of their arms as was lifted against him, and they were not a few. And when he had driven them afar off, he returned, and they watered their flocks and returned them to the pasture of the king, and then went in unto the king, bearing the arms which had been smote off by the sword of Ammon, of those who sought to slay him; and they were carried in unto the king, for a testimony of the things which they had done.

And it came to pass that king Lamoni caused that his servants should stand forth and testify to all the things which they had seen concerning the matter. And when they had all testified to the things which they had seen, and he had learned of the faithfulness of Ammon in preserving his flocks, and also of his great power in contending against those who sought to slay him, he was astonished exceedingly, and saith, Surely, this is more than a man. Behold, is not this the Great Spirit which doth send such great punishments upon his people, because of their murders? And they answered the king, and said, Whether he be the Great Sprit or a man, we know not; but this much we do know, that he cannot be slain by the enemies of the king; neither can they scatter the king's flocks when he is with us, because of his expertness and great strength; therefore, we know that he is a friend to the king. And now, O king, we do not believe that a man hath such great power, for we know that he cannot be slain. And now when the king heard these words, he said unto them, Now I know that it is the Great Spirit; and he hath come down at this time to preserve your lives, that I might not slay you as I did your brethren. Now this is the Great Spirit of which our fathers have spoken. Now this was the tradition of Lamoni, which he had received from his father, that there was a Great Spirit. Notwithstanding they believed in a Great Spirit, they supposed that whatsoever they did, was right; nevertheless, Lamoni began to fear exceedingly, with fear lest he had done wrong in slaying his servants: for he had slew many of them, because their brethren had scattered their flocks at the place of water; and thus because they had their flocks scattered, they were slain. Now it was the practice of the Lamanites, to stand by the waters of Sebus, to scatter the flocks of the people, that thereby they might drive away many that were scattered, unto their own land, it being a practice of plunder among them.

And it came to pass that king Lamoni inquired of his servants, saying: Where is this man that hath such great power?

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And they said unto him, Behold, he is feeding thy horses. -- Now the king had commanded his servants previous to the time of the watering of their flocks, that they should prepare his horses and chariots, and conduct him forth to the land of Nephi: for their had been a great feast appointed at the land of Nephi, by the father of Lamoni, who was king over all the land. Now when king Lamoni heard that Ammon was preparing his horses and his chariots, he was more astonished, because of the faithfulness of Ammon, saying: Surely, there has not been any servant among all my servants, that has been so faithful as this man; for even he doth remember all my commandments to execute them. Now I surely know that this is the Great Spirit; and I would desire him that he come in unto me, but I durst not.

And it came to pass that when Ammon had made ready the horses and the chariots for the king and his servants, he went in unto the king, and he saw that the countenance of the king was changed; therefore he was about to return out of his presence; and one of the king's servants said unto him, Rabbanah, which is, being interpreted, powerful, or great king, considering their kings to be powerful; and thus he said unto him, Rabbanah, the king desireth thee to stay; therefore, Ammon turned himself unto the king, and saith unto him, What will thou that I should do for thee, O king? And the king answered him not for the space of an hour, according to their time, for he knew not what he should say unto him. And it came to pass that Ammon said unto him again, What desireth thou of me? But the king answered him not.

And it came to pass that Ammon, being filled with the spirit of God, therefore he perceived the thoughts of the king. And he saith unto him, It is because that thou hast heard that I defended thy servants and thy flocks, and slew seven of their brethren with the sling, and with the sword, and smote off the arms of others, in order to defend thy flocks and thy servants; behold, is it this that causeth thy marvellings? I say unto you, what is it, that thy marvellings are so great? Behold, I am a man, and am thy servant; therefore, whatsoever thou desirest which is right, that will I do. Now when the king had heard these words, he marvelled again, for he beheld that Ammon could discern his thoughts; notwithstanding this, king Lamoni did open his mouth, and said unto him, Who art thou? Art thou that Great Spirit, which knows all things? Ammon answered and said unto him, I am not. And the king saith,

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How knowest thou the thoughts of my heart? Thou mayest speak boldly, and tell me concerning these things; and also tell me by what power ye slew and smote off the arms of my brethren, that scattered my flocks. And now if thou wilt tell me concerning these things, whatsoever thou desirest, I will give unto thee; and if it were needed, I would guard thee with my armies; but I know that thou art more powerful than all they; nevertheless, whatsoever thou desirest of me, I will grant it unto thee. Now Ammon being wise, yet harmless, he saith unto Lamoni, Wilt thou hearken unto my words, if I tell thee by what power I do these things? and this is the thing that I desire of thee. And the king answered him, and said, Yea, I will believe all thy words; and thus he was caught with guile. And Ammon began to speak unto him with boldness, and said unto him, Believest thou that there is a God? And he answered, and said unto him, I do not know what that meaneth. And the Ammon saith, Believest thou that there is a Great Spirit? And he saith, Yea. And Ammon saith, This is God. And Ammon saith unto him again, Believest thou that this Great Spirit, which is God, created all things, which is in Heaven and the Earth? And he saith, Yea, I believe that he created all things which is in the earth; but I do not know the Heavens. And Ammon saith unto him, The Heavens is a place where God dwells, and all his holy angels. And king Lamoni saith, Is it above the earth? And Ammon saith, Yea, and he looketh down upon all the children of men; and he knows all the thoughts and intents of the heart: for by his hand were they all created, from the beginning. And king Lamoni saith, I believe all these things which thou hast spoken. Art thou sent from God? Ammon saith unto him, I am a man; and man in the beginning, was created after the image of God; and I am called by his Holy Spirit to teach these things unto this people, that they may be brought to a knowledge of that which is just and true; and a portion of that Spirit dwelleth in me, which giveth me knowledge, and also power, according to my faith and desires which is in God. Now when Ammon had said these words, he began to the creation of the world, and also to the creation of Adam, and told him all the things concerning the fall of man, and rehearsed and laid before him the records and the Holy Scriptures of the people, and which had been spoken by the prophets, even down to the time that their father Lehi left Jerusalem; and he also rehearsed unto them (for it was unto the king and to

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his servants,) all the journeyings of their fathers in the wilderness, and all their sufferings with hunger and thirst, and their travel, &c; and he also rehearsed unto them concerning the rebellions of Laman and Lemuel, and the sons of Ishmael, yea, all their rebellions did he relate unto them, and he expounded unto them all the records and Scriptures, from the time that Lehi left Jerusalem, down to the present time; but this is not all, for he expounded unto them the plan of redemption, which was prepared from the foundation of the world; and he also made known unto them concerning the coming of Christ; and all the works of the Lord did he make known unto them.

And it came to pass that after he said all these things, and expounded them to the king, that the king believed all his words. And he began to cry unto the Lord, saying: O Lord, have mercy; according to thy abundant mercy which thou hast had upon the people of Nephi, have upon me and my people. And now when he had said this, he fell unto the earth, as if he were dead. And it came to pass that his servants took him and carried him in unto his wife, and laid him upon a bed; and he lay as if he were dead, for the space of two days and two nights; and his wife, and his sons, and his daughters mourned over him, after the manner of the Lamanites, greatly lamenting his loss.

And it came to pass that after two days and two nights, they were about to take his body and lay it in a sepulchre which they had made for the purpose of burying their dead. Now the queen having heard of the fame of Ammon, therefore she sent and desired that he should come unto her. And it came to pass that Ammon did as he was commanded, and went in unto the queen, and desired to know what she would that he should do. And she saith unto him, The servants or my husband have made it known unto me, that thou art a prophet of a Holy God., and that thou hast the power to do many mighty works in his name; therefore, if this is the case, I would that ye should go in and see my husband, for he has been laid upon his bed for the space of two days and two nights; and some say that he is not dead, but others say that he is dead, and that he stinketh, and that he ought to be placed in the sepulchre; but as for myself, to me he doth not stink. Now this was what Ammon desired, for he knew that king Lamoni was under the power of God; he knew that the dark veil of unbelief being cast away from his mind, and the light which did

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light up his mind, which was the light of the glory of God, which was a marvellous light of his goodness; yea, this light had infused such joy into his soul, the cloud of darkness having been dispelled, and the light of everlasting light was lit up in his soul; yea, he knew that this had overcame his natural frame, and he was carried away in God; therefore, what the queen desired of him, was his only desire. Therefore he went in to see the king, according as the queen desired him; and he saw the king, and he knew that he was not dead. And he saith unto the queen, He is not dead, but he sleepeth in God, and on the morrow he shall rise again; therefore bury him not. And Ammon saith unto her, Believest thou this? And she asid unto him, I have had no witness, save thy word, and the word of our servants; nevertheless, I believe that it shall be according as thou hast said. And Ammon said unto her, Blessed art thou, because of thy exceeding faith; I say unto thee, woman, there has not been such great faith among all the people of the Nephites.

And it came to pass that she watched over the bed of her husband, from that time, even until that time on the morrow which Ammon had appointed that he should rise. And it came to pass that he arose, according to the words of Ammon; and as he arose, he stretched forth his hand unto the woman, and said, Blessed be the name of God, and blessed art thou: for as sure as thou livest, behold, I have seen my Redeemer; and he shall come forth, and be born of a woman, and he shall redeem all mankind who believe on his name. Now when he had said these words , his heart was swollen within him, and he sunk again with joy; and the queen also sunk down, being overpowered by the spirit. Now Ammon seeing the spirit of the Lord poured out according to his prayers upon the Lamanites, his brethren, which had been the cause of so much mourning among the Nephites, or among all the people of God, because of their iniquities and their traditions; and Ammon fell upon his knees, and began to pour out his soul in prayer and thanksgiving to God, for what he had done for his brethren; and he was also overpowered with joy; and thus they all three had sunk to the earth. Now when the servants of the king had seen that they had fallen, they also began to cry unto God, for the fear of the Lord had come upon them also: for it was they which had stood before the king, and testified unto him concerning the great power of Ammon. And it came to pass that they did call on the name of the

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Lord in their might, even until they had fallen to the earth, save it were one of the Lamanitish women, whose name was Abish, she having been converted unto the Lord for many years, on account of a remarkable vision of her father; thus having been converted to the Lord, never had made it known; therefore when she saw that all the servants of Lamoni had fallen to the earth, and also her mistress, the queen, and the king, and Ammon lay prostrate upon the earth, she knew that it was the power of God; and supposing that this opportunity, by making known unto the people what had happened among them, that by beholding this scene, it would cause them to believe in the power of God, therefore she ran forth from house to house, making it known unto the people; and they began to assemble themselves together unto the house of the king. And there came a multitude, and to their astonishment, they beheld the king, and the queen, and their servants, prostrate upon the earth, and they all lay there as though they were dead; and they also saw Ammon, and behold, he was a Nephite. And now the people began to murmur among themselves; some saying, That it was a great evil that had come upon them, or upon the king and his house, because he had suffered that the Nephite should remain in the land. But others rebuked them, saying, The king hath brought this evil upon his house, because he slew his servants who had their flocks scattered by those men which had stood at the waters of Sebus, and scattered the flocks which belonged to the king, for they were angry with Ammon because of the number which he had slain of their brethren at the waters of Sebus, while defending the flocks of the king. Now one of them, whose brother had been slain with the sword of Ammon, being exceeding angry with Ammon, drew his sword and went forth that he might let it fall upon Ammon, to slay him; and as he lifted the sword to smite him, behold, he fell dead. Now we see that Ammon could not be slain, for the Lord had said unto Mosiah, his father, I will spare him, and it shall be unto him according to thy faith; therefore Mosiah trusted him unto the Lord.

And it came to pass that when the multitude beheld the man had fell dead, who lifted the sword to slay Ammon, fear came upon them all, and they durst not put forth their hands to touch him, or any of those which had fallen; and they began to marvel again among themselves, what could be

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the cause of this great power, or what all these things could mean.

And it came to pass that there was many among them, who said that Ammon was the Great Spirit, and others said he was sent by the Great Spirit; but others rebuked them all, saying, That he was a monster, which hath been sent from the Nephites to torment us; and there were some which said that Ammon was sent by the Great Spirit to afflict them, because of their iniquities, and that it was the Great Spirit that had always attended the Nephites, which had ever delivered them out of their hands; and they said that it was this Great Spirit which had destroyed so many of their brethren, the Lamanites; and thus the contention began to be exceeding sharp among them. And while they were thus contending, the woman servant which had caused the multitude to be gathered together came; and when she saw the contention which was among the multitude, she was exceeding sorrowful, even unto tears.

And it came to pass that she went and took the queen by the hand, that perhaps she might raise her from the ground; and as soon as she touched her hand, she arose and stood upon her feet, and cried with a loud voice, saying: O blessed Jesus, who has saved me from the awful hell! O blessed God, have mercy on this people. And when she had said this, she clasped her hands, being filled with joy, speaking many words which were not understood; and when she had done this, she took the king, Lamoni, by the hand, and behold, he arose and stood upon his feet; and he immediately, seeing the contention among his people, went forth and began to rebuke them, and to teach them the words which he had heard from the mouth of Ammon; and as many as heard his words, believed, and were converted unto the Lord. But there were many among them which would not hear his words; therefore they went their way.

And it came to pass that when Ammon arose, he also administered unto them, and also did all the servants of Lamoni; and they did all declare unto the people the self-same thing: and their hearts had been changed; that they had no more desire to do evil. And behold, many did declare unto the people that they had seen angels, and had conversed with them; and thus they had told them things of God, and of his righteousness, And it came to pass that there was many that did believe in their words; and as many as did believe, were baptized; and

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they became a righteous people, and they did establish a church among them: and thus the work of the Lord did commence among the Lamanites; thus the Lord did begin to pour out his spirit upon them; and we see that his arm is extended to all people who will repent and believe on his name.

And it came to pass that when they established a church in that land, that king Lamoni desired that Ammon should go with him to the land of Nephi, that he might show unto his father. And it came to pass that the voice of the Lord came to Ammon, saying: Thou shalt not go up to the land of Nephi, for behold, the king will seek thy life; but thou shalt go to the land of Middoni; for behold, thy brother Aaron, and also Muloki and Ammah are in prison.

Now it came to pass that when Ammon had heard this, he saith unto Lamoni, Behold, my brother and brethren are in prison at Middoni, and I go that I may deliver them. Now Lamoni saith unto Ammon, I know, in the strength of the Lord, thou canst do all things. But behold, I will go with thee to the land of Middoni; for the king of the land of Middoni, whose name is Antiomno, is a friend unto me; therefore I go to the land of Middoni, that I may flatter the king of the land; and he will cast thy brethren out of prison. Now Lamoni saith unto him, Who told thee that my brethren were in prison? And Ammon saith unto him, No one hath told me, save it be God: and he said unto me, Go and deliver thy brethren, for they are in prison in the land of Middoni. Now when Lamoni had heard this, he caused that his servants should make ready his horses, and his chariots. And he saith unto Ammon, Come, I will go with thee down to the land of Middoni, and there I will plead with the king, that he will cast thy brethren out of prison.

And it came to pass that as Ammon and Lamoni was a journeying thither, that they met the father of Lamoni, who was king over all the land. And behold, the father of Lamoni saith unto him, Why did ye not come to the feast, on that great day when I made feast unto my sons, and unto my people? And he also saith, Whither art thou going with this Nephite, which is one of the children of a liar? And it came to pass that Lamoni rehearst unto him whither he was going, for he feared to offend him. And he also told him all the cause of his tarrying in his own kingdom, that he did not go unto his father, to the feast which he had prepared. And now when Lamoni had rehearsed unto him all these things,

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behold, to his astonishment, his father was angry with him, and saith, Lamoni, thou art going to deliver these Nephites, which are the sons of a liar. Behold, he robbed our fathers; and now his children are also come amongst us, that they may, by their cunning and lyings, deceive us, that they again may rob us of our property. Now the father of Lamoni commanded him that he should slay Ammon, with the sword. And he also commanded him that he should not go to the land of Middoni, but that he should return with him, to the land of Ishmael. But Lamoni saith unto him, I will not slay Ammon, neither will I return to the land of Ishmael, but I go to the land of Middoni, that I may release the brethren of Ammon, for I know that they are just men, and holy prophets of the true God. Now when his father heard these words, he was angry with him, and he drew his sword that he might smite him to the earth. But Ammon stood forth and saith unto him, Behold, thou shalt not slay thy son; nevertheless, it were better that he should fall than thee: for behold, he hath repented of his sins; but if thou shouldst fall at this time, in thine anger, thy soul could not be saved. And again: It is expedient that thou shouldst forbear; for if thou shouldst slay thy son, (he being and innocent man,) his blood would cry from the ground, to the Lord his God, for vengeance to come upon thee; and perhaps thou wouldst lose thy soul. Now when Ammon had said these words unto him, he answered him, saying: I know that if I should slay my son, that I should shed innocent blood; for it is thou that hast sought to destroy him: and he stretched forth his hand to slay Ammon. But Ammon withstood his blows, and also smote his arm that he could not use it. Now when the king saw that Ammon could slay him, he began to plead with Ammon, that he would spare his life. But Ammon raised his sword, and said unto him, Behold, I will smite thee, except thou wilt grant unto me that my brethren may be cast out of prison. Now the king, fearing that he should lose his life, said, if thou wilt spare me, I will grant unto thee whatsoever thou wilt ask, even to the half of the kingdom.

Now when Ammon saw that he had wrought upon the old king according to his desire. he saith unto him, If thou wilt grant that my brethren may be cast out of prison, and also that Lamoni may retain his kingdom, and that ye be not displeased with him, but grant that he may according to his own desires, in whatsoever thing he thinketh, and then will I

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spare thee; otherwise I will smite thee to the earth. Now when Ammon had said these words, the king began to rejoice because of his life. And when he saw that Ammon had no desires to destroy him, and when he also saw the great love he had for his son Lamoni, he was astonished exceedingly, and saith, Because this is all that thou hast desired, that I would release thy brethren, and suffer that my son Lamoni should retain his kingdom, behold, I will grant unto you that my son retain his kingdom from this time and forever; and I will govern him no more. And I will also grant unto thee that thy brethren may be cast out of prison, and thou and thy brethren may come unto me, in my kingdom; for I shall greatly desire to see thee; for the king was greatly astonished at the words which had been spoken, and also at the words which had been spoken by his son Lamoni; therefore he was desirous to learn them.

And it came to pass that Ammon and Lamoni proceeded on their journey towards the land of Middoni. And it came to pass that Lamoni found favor in the eyes of the king of the land; therefore the brethren of Ammon was brought forth out of prison. And when Ammon did meet them, he was exceeding sorrowful, for behold, they were naked, and their skins were worn exceedingly, because of being bound with strong cords. And they also had suffered hunger, thirst, and all kind of afflictions; nevertheless they were patient in all their sufferings. And as it happened, it was their lot to have fallen into the hands of a more hardened and a more stiffnecked people; therefore they would not hearken unto their words, and they had cast them out, and had smote them, and had driven them from house to house, and from place to place, even until they had arriven to the land of Middoni; and there they were taken and cast into prison, and bound with strong cords, and kept in prison for many days; and were delivered by Lamoni and Ammon.

========

CHAPTER  XIII.

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in the borders of the land of the Lamanites, behold, Aaron took his journey towards the land which was called by the Lamanites, Jerusalem; calling it after the land of their fathers' nativity; and it was away joining the borders of Mormon. -- Now the Lamanites, and the Amalekites, and the people of Amulon, had built agreat city, which was called Jerusalem. Now the Lamanites, of themselves, were sufficiently hardened, but the Amalekites, and the Amulonites, were still harder; therefore they did cause the Lamanites that they should harden their hearts, that they should wax stronger in wickedness, and their abominations.

And it came to pass that Aaron came to the city of Jerusalem, and firstly began to preach to the Amalekites. And he began to preach to them in their synagogues, for they had built synagogues, after the order of the Nehors; for many of the Amalekites and the Amulonites were after the order of the Nehors. Therefore, as Aaron entered into one of their synagogues to preach unto the people, and as he was speaking unto them, behold there arose an Amalekite, and began to contend with him, saying: What is that that thou hast testified? Hast thou seen an angel? Why do not angels appear unto us? Behold, art not this people as good as thy people? -- Thou also sayest, Except ye repent, we shall perish. How knowest thou the thought and intent of our hearts? How knowest thou that we have cause to repent? How knowest thou that we are not a righteous people? Behold, we have built sanctuaries, and we do assemble ourselves together to worship God. We do believe that God will save all men.

Now Aaron said unto him, Believest thou that the Son of God shall come to redeem mankind from their sins? And the man saith unto him, We do not believe that thou knowest any such thing. We do not believe in these foolish traditions. We do not believe that thou knowest of things to come, neither do we believe that thy fathers, and also that our fathers did know concerning the things which they spake, of that which is to come.

Now Aaron began to open the Scriptures unto them, concerning the coming of Christ, and also concerning the resurrection of the dead, and that there could be no redemption for mankind, save it were through the death and sufferings of Christ, and the atonement of his blood. And it came to pass that as he began to expound these things unto them, they were angry with him, and began to mock him; and they would not

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hear the words which he spake; therefore, when he saw that they would not hear his words, he departed out of the synagogue, and came over to a village which was called Ani-anti, and there he found Muloki a preaching the word unto them; and also Ammah, and his brethren. And they contended with many about the word. And it came to pass that they saw that the people would harden their hearts; therefore they departed, and came over into the land of Middoni. And they did preach the word unto many, and few believed on the words which they taught. Nevertheless, Aaron, and a certain number of his brethren, were taken and cast into prison, and the remainder of them fled out of the land of Middoni, unto the regions round about. And those which were cast into prison suffered many things, and they were delivered by the hand of Lamoni and Ammon; and they were fed and clothed. And they went forth again to declare the word; and thus they were delivered for the first time out of prison; and thus they had suffered. And they went forth whithersoever they were led by the spirit of the Lord, preaching the word of God in every synagogue of the Amalekites, or in every assembly of the Lamanites, where they could be admitted.

And it came to pass that the Lord began to bless them, insomuch that they brought many to the knowledge of the truth; yea, they did convince many of their sins, and of the tradition of their fathers, which were not correct.

And it came to pass that Ammon and Lamoni returned from the land of Middoni, to the land of Ishmael, which was the land of their inheritance. And king Lamoni would not suffer that Ammon should serve him, or be his servant; but he caused that there be synagogues built in the land of Ishmael; and he caused that his people, or the people which was under his reign, should assemble themselves together. And he did rejoice over them, and he did teach them many things. And he did also declare unto them that they were a people which was under him, and that they were a free people; that they were free from the oppressions of the king, his father; for that his father had granted unto him that he might reign over the people which were in the land of Ishmael, and in all the land round about. And he also declared unto them that they might have the liberty of worshiping the Lord their God, according to their desires, in whatsoever place they were in, if it were in the land which was under the reign of king Lamoni. And Ammon did preach unto the people of king Lamoni. --

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And it came to pass that he did teach them all things concerning things pertaining to righteousness. And he did exhort them daily, with all diligence; and they gave heed unto his word, and they were zealous for keeping the commandments of God. Now as Ammon was thus teaching the people of Lamoni continually, we will return to the account of Aaron and his brethren; for after he departed from the land of Middoni, he was led by the spirit to the land of Nephi; even to the house of the king which was over all the land, save it were the land of Ishmael; and he was the father of Lamoni.

And it came to pass that he went in unto him into the king's palace, with his brethren, and bowed himself before the king, and said unto him, Behold, O king, we are the brethren of Ammon, whom thou hast delivered out of prison. And now, O king, if thou wilt spare our lives, we will be thy servants. And the king saith unto them, Arise, for I will grant unto you your lives, and I will not suffer that ye shall be my servants; but I will insist that ye shall administer unto me; for I have been somewhat troubled in mind, because of the generosity, and the greatness of the words of thy brother Ammon; and I desire to know the cause why he has not come up out of Middoni, with thee. And Aaron saith unto the king, Behold, the spirit of the Lord hath called him another way: he hath gone to the land of Ishmael, to teach the people of Lamoni. Now the king saith unto them, What is this that ye have said concerning the spirit of the Lord? Behold, this is the thing which doth trouble me. And also, what is this that Ammon said -- if ye will repent ye shall be saved, and if ye will not repent, ye shall be cast off at the last day? And Aaron answered him and said unto him, Believest thou that there is a God? And the king saith, I know that the Amalekites say that there is a God, and I have granted unto them that they should build sanctuaries, that they might assemble themselves together, to worship him. And if now thou sayest there is a God, behold, I will believe.

And now when Aaron heard this, his heart began to rejoice, and he saith, Behold, assuredly, as thou livest, O king, there is a God. And the king saith, Is God that Great Spirit that brought our fathers out of the land of Jerusalem? And Aaron said unto him, Yea, he is that Great Spirit, and he created all things, both in Heaven and in earth: believest thou this? -- And he saith Yea, I believe that the Great Spirit created all

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things, and I desire that ye should tell me concerning all these things, and I will believe thy words.

And it came to pass that when Aaron saw that the king would believe his words, he began from the creation of Adam, reading the Scriptures unto the king; how God created man after his own image, and that God gave him commandments, and that because of transgression, man had fallen. And Aaron did expound unto him the Scriptures, from the creation of Adam, laying the fall of man before him, and their carnal state, and also the plan of redemption, which was prepared from the foundation of the world, through Christ, for all whosoever would believe on his name. And since man had fallen, he could not merit any thing of himself; but the sufferings and the death of Christ atoneth for their sins, through faith and repentance, &c; and that he breaketh the bands of death, that the grave shall have no victory, and that the sting of death should be swallowed up in the hopes of glory: and Aaron did expound all these things unto the king. And it came to pass that after Aaron had expounded these things unto him, the king saith, What shall I do, that I may be born of God, having this wicked spirit rooted out of my breast, and receive his spirit, that I may be filled with joy, that I may not be cast off at the last day? Behold, saith he, I will give up all that I possess; yea, I will forsake my kingdom, that I may receive this great joy. But Aaron saith unto him, if thou desirest this thing, if thou wilt bow down before God, yea, if thou repent of all thy sins, and will bow down before God, and call on his name in faith, believing that ye shall receive, then shalt thou receive the hope which thou desirest.

And it came to pass that when Aaron had said these words, the king did bow down before the Lord, upon his knees; yea, even he did prostrate himself upon the earth, and cried mightily, saying, O God, Aaron hath told me that there is a God; and if there is a God, and if thou art God, wilt thou make thyself known unto me, and I will give away all my sins to know thee, and that I may be raised from the dead, and be saved at the last day. And now when the king had said these words, he was struck as if he were dead.

And it came to pass that his servants ran and told the queen all that had happened unto the king. And she came in unto the king; and when she saw him lay as if he were dead,

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and also Aaron and his brethren standing as though they had been the cause of his fall, she was angry with them, and commanded that her servants, or the servants of the king, should take them and slay them. Now the servants had seen the cause of the king's fall, therefore they durst not lay their hands on Aaron and his brethren; and they plead with the queen, saying, Why commandest thou that we should slay these men, when behold, one of them is mightier than us all? Therefore we shall fall before them. Now when the queen saw the fear of the servants, she also began to fear exceedingly, lest there should some evil come upon her. And she commanded her servants that they should go and call the people, that they might slay Aaron and his brethren. Now when Aaron saw the determination of the queen, and he also knowing the hardness of the hearts of the people, feared lest that a multitude should assemble themselves together, and there should be a great contention, and a disturbance among them; therefore he put forth his hand and raised the king from the earth, and said unto him, Stand: and he stood upon his feet, receiving his strength. Now this was done in the presence of the queen, and many of the servants. And when they saw it, they greatly marvelled, and began to fear. And the king stood forth and began to minister unto them. And he did minister unto them insomuch that his whole household were converted unto the Lord. Now there was a multitude gathered together because of the commandment of the queen, and there began to be great murmurings among them, because of Aaron and his brethren. But the king stood forth among them, and administered unto them. And it came to pass that they were pacified towards Aaron, and those which were with him.

And it came to pass that when the king saw that the people were pacified, he caused that Aaron and his brethren should stand forth in the midst of the multitude, and that they should preach the word unto them. And it came to pass that the king sent a proclamation throughout all the land, amongst all his people which was in all his land, which was in all the regions round about, which was bordering even to the sea, on the east, and on the west, and which was divided from the land of Zarahemla by a narrow strip of wilderness, which ran from the sea, east, even to the sea west, and round about on the borders of the sea shore, and the borders of the wilderness which was on the north, by the land of Zarahemla, through the borders of Manti, by the head of the river Sidon, running

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return again to the account of Ammon, and Aaron, Omner and Himni, and their brethren.

CHAPTER  XIV.

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as the Lord liveth, as many of the Lamanites as believed in their preaching, and were converted unto the Lord, never did fall away, for they became a righteous people; they did lay down the weapons of their rebellion, that they did not fight against God no more, neither against any of their brethren. -- Now these are they which were converted unto the Lord: The people of the Lamanites which were in the land of Ishmael, and also the people of the Lamanites which were in the land of Middoni, and also of the people of the Lamanites which were in the city of Nephi, and also of the people of the Lamanites which were in the land of Shilom, and which were in the land of Shemlon, and in the city of Lemuel, and the city of Shimnilom; and these are the names of the cities of the Lamanites which were converted unto the Lord; and these are they that laid down the weapons of their rebellion, yea, all their weapons of war; and they were all Lamanites. And the Amalekites were not converted, save only one; neither was any of the Amulonites; but they did harden their hearts, and also the hearts of the Lamanites in that part of the land whithersoever they dwelt; yea, and all their villages and all their cities; therefore we have named all the cities of the Lamanites in which they did repent and come to the knowledge of the truth, and were converted.

And now it came to pass that the king and those people which were converted, were desirous that they might have a name, that thereby they might be distinguished from their brethren; therefore the king consulted with Aaron and many of their priests, concerning the name that they should take upon them, that they might be distinguished. And it came to pass that they called their name Anti-Nephi-Lehies; and they were called by this name, and were no more called Lamanites. And they began to be a very industrious people; yea, and they were friendly with the Nephites; therefore they did open a correspondence with them, and the curse of God did no more follow them.

And it came to pass that the Amalekites, and the Amulonites, and the Lamanites which were in the land of Amulon, and also in the land of Helam, and which was in the land of Jerusalem, and in fine, in all the land round about, which had not been converted, and had not taken upon them the name of Anti-Nephi-Lehi, were stirred up by the Amalekites, and by the Amulonites, to anger against their brethren; and their hatred became exceeding sore against them, even insomuch that

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they began to rebel against their king, insomuch that they would not that he should be their king; therefore they took up arms against the people of Anti-Nephi-Lehi.

Now the king conferred the kingdom upon his son; and he called his name Anti-Nephi-Lehi. And the king died in that self-same year that the Lamanites began to make preparation for war against the people of God. Now when Ammon and his brethren, and all those which had come up with him, saw the preparations of the Lamanites to destroy their brethren, they came forth to the land of Midian, and there Ammon met all his brethren; and from thence they came to the land of Ishmael, that they might hold a council with Lamoni, and also with his brother Anti-Nephi-Lehi, what they should do to defend themselves against the Lamanites. Now there was not one soul among all the people which had been converted unto the Lord, that would take up arms against their brethren; nay, they would not even make any preparations for war; yea, and also their king commanded them that they should not. Now these are the words which he said unto the people concerning the matter: I thank my God, my beloved people, that our great God has in goodness sent these our brethren, the Nephites, unto us to preach unto us, and to convince us of the traditions of our wicked fathers. And behold, I thank my great God that he has given us a portion of his spirit to soften our hearts, that we have opened a correspondence with these brethren, the Nephites; and behold, I also thank my God that by opening this correspondence, we have been convinced of our sins, and of the many murders which we have committed; and I also thank my God, yea, my great God, that he hath granted unto us that we might repent of these things, and also that he hath forgiven us those many sins and murders which we have committed, and took away the guilt from our hearts, through the merits of his Son. And now behold, my brethren, since it has been all that we could so, (as we were the most lost of all mankind,) to repent of all our sins and the many murders which we have committed, and to get God to take them away from our hearts, for it was all we could do to repent sufficiently before God, that he would take away our stain. Now my best beloved brethren, since God hath taken away our stains, and our swords have become bright, and let us stain our swords no more with the blood of our brethren. Behold, I say unto you, Nay, let us retain our swords, that they be not stained with the blood of our brethren: for perhaps,

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if we should stain our swords again, they can no more be washed bright through the blood of the Son of our great God, which shall be shed for the atonement of our sins. And the great God has had mercy on us, and made these things known unto us, that we might not perish; yea, and he hath made these things known unto us beforehand, because he loveth our souls as well as he loveth our children; therefore in his mercy he doth visit us by his angels, that the plan of salvation might be made known unto us as well as unto future generations. O how merciful is our God! And now behold, since it has been as much as we could do to get our stains taken away from us, and our swords are made bright, let us hide them away that they may be kept bright, as a testimony to our God at the last day, or at the day that we shall be brought to stand before him to be judged, that we have not stained our swords in the blood of our brethren since he imparted his word unto us, and has made us clean thereby. And now my brethren, if our brethren seek to destroy us, behold, we will hide away our swords, yea, even we will bury them deep in the earth, that they may be kept bright, as a testimony that we have never used them, at the last day; and if our brethren destroy us, behold, we shall go to our God, and shall be saved.

And now it came to pass that when the king had made an end of these sayings, and all the people were assembled together, they took their swords, and all the weapons which were used for the shedding of man's blood, and they did bury them up deep in the earth; and this they did, it being in their view a testimony to God, and also to men, that they never use weapons again for the shedding of man's blood; and this they did, vouching and covenanting with God, that rather than to shed the blood of their brethren, they would give up their own lives; and rather than to take away from a brother, they would give unto him; and rather than to spend their days in idleness, they would labor abundantly with theit hands; and thus we see that when these Lamanites were brought to believe and to know the truth, that they were firm, and would suffer even unto death, rather than to commit sin; and thus we see, that they buried the weapons of peace, or they buried the weapons of war, for peace.

And it came to pass that their brethren, the Lamanites made preparations for war, and came up to the land of Nephi, for the purpose of destroying the king, and to place another

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in his stead, and also of destroying the people of Anti-Nephi-Lehi out of the land. And it came to pass that when the people saw that they were coming against them, they went out to meet them, and prostrated themselves before them to the earth, and began to call on the name of the Lord; and thus they were in this attitude, when the Lamanites began to fall upon them, and began to slay them with the sword; and thus without meeting any resistance, they did slay a thousand and five of them; and we know that they were blessed, for they have gone to dwell with their God. Now when the Lamanites saw that their brethren would not flee from the sword neither would they turn aside to the right hand or to the left, but that they would lay down and perish, and praised God even in the very act of perishing under the sword; now when the Lamanites saw this, they did forbear from slaying them; and there were many whose hearts had swollen in them for those of their brethren who had fallen under the sword, for they repented of the things which they had done.

And it came to pass that they threw down their weapons of war, and they would not take them again, for they were stung for the murders which they had committed; and they came down even as their brethren, relying upon the mercies of those whose arms were lifted to slay them.

And it came to pass that the people of God were joined that day by more than the number which had been slain; and those which had been slain, were righteous people; therefore we have no reason to doubt but what they were saved. And there was not a wicked man slain among them; but there were more than a thousand brought to the knowledge of the truth; thus we see that the Lord worketh in many ways to the salvation of his people. Now the greatest number of those of the Lamanites which slew so many of their brethren, were Amalekites and Amulonites, the greatest number of whom were after the order of the Nehors. Now among those which joined the people of the Lord, there were none which were Amalekites or Amulonites, or which were of the order of Nehor, but they were actual descendants of Laman and Lemuel; and thus we can plainly discern, that after a people has been once enlightened by the spirit of God, and hath had great knowledge of things pertaining to righteousness, and then have fallen away into sin and transgression, they become more hardened, and thus their estate becometh worse than as though they had never known these things.

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And behold, now it came to pass that those Lamanites were more angry, because they had slain their brethren; therefore they swore vengeance upon the Nephites; and they did no more attempt to slay the people of Anti-Nephi-Lehi at that time; but they took their armies and went over into the borders of the land of Zarahemla, and fell upon the people which were in the land of Ammonihah, and destroyed them. And after that, they had many battles with the Nephites, in the which they were driven and slain, and among the Lamanites which were slain, were almost all the seed of Amulon and his brethren, which were the priests of Noah, and they were slain by the hands of the Nephites; and the remainder having fled into the east wilderness, and having usurped the power and authority over the Lamanites, caused that many of the Lamanites should perish by fire, because of their belief: for many of them, after having suffered much loss and so many afflictions, they began to be stirred up in remembrance of the words which Aaron and his brethren had preached to them in their land; therefore they began to disbelieve the traditions of their fathers, and to believe in the Lord, and that he gave great power unto the Nephites; and thus there were many of them converted in the wilderness.

And it came to pass that those rulers which were the remnant of the children of Amulon, caused that they should be put to death, yea, all those that believed in these things. Now this martyrdom caused that many of their brethren should be stirred up to anger; and there began to be contention in the wilderness; and the Lamanites began to hunt the seed of Amulon and his brethren, and began to slay them, and they fled into the east wilderness. And behold, they are hunted at this day, by the Lamanites: thus the words of Abinadi was brought to pass, which he said concerning the seed of the priests which caused that he should suffer by fire. For he said unto them, What ye shall do unto me, shall be a type of things to come. And now Abinadi was the first that suffered death by fire, because of his belief in God: now this is what he meant, that many should suffer death by fire, according as he had suffered. And he said unto the priests of Noah, That their seed should cause many to be put to death, in the like manner as he was, and that they should be scattered abroad and slain, even as a sheep having no shepherd is driven and slain by wild beasts: and now behold, these words were verified, for they

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were driven by the Lamanites, and they were hunted, and were smitten.

And it came to pass when the Lamanites saw that they could not overpower the Nephites, they returned again to their own land; and many of them came over to dwell in the land of Ishmael and the land of Nephi, and did join themselves to the people of God, which was the people of Anti-Nephi-Lehi; and they did also bury their weapons of war, according as their brethren had, and they began to be a righteous people; and they did walk in the ways of the Lord, and did observe to keep his commandments, and his statutes, yea, and they did keep the law of Moses: for it was expedient that they should keep the law of Moses as yet, for it was not all fulfilled. But notwithstanding the law of Moses, they did look forward to the coming of Christ, considering that the law of Moses was a type of his coming, and believing that they must keep those outward performances, until the time that he should be revealed unto them. Now they did not suppose that salvation came by the law of Moses; but the law of Moses did serve to strengthen their faith in Christ; and thus they did retain a hope through faith, unto eternal salvation, relying upon the spirit of prophecy, which spake of those things to come. And now behold, Ammon, and Aaron, and Omner, and Himni, and their brethren, did rejoice exceedingly, for the success which they had had among the Lamanites, seeing that the Lord granted unto them according to their prayers, and that he had also verified his word unto them in every particular. And now, these are the words of Ammon to his brethren, which sayeth thus: My brothers and my brethren, behold I say unto you, how great reason have we to rejoice; for could we have supposed, when we started from the land of Zarahemla, that God would have granted unto us such great blessings? And now I ask, What great blessings hath he bestowed upon us? Can ye tell? Behold, I answer for you, for our brethren, the Lamanites, were in darkness, yea, even in the darkest abyss; but behold, how many of them are brought to behold the marvellous light of God! And this is the blessing which hath been bestowed upon us, that we have been made instruments in the hands of God, to bring about this great work. Behold, thousands of them do rejoice, and have been brought into the fold of God. Behold, the field was ripe, and blessed are ye, for ye did thrust in the sickle, and did reap with your mights, yea, all the day long did ye labor; and behold

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the number of your sheaves, and they shall be gathered into the garners, that they are not wasted; yea, they shall not be beaten down by the storm, at the last day; yea, neither shall they be harrowed up by the whirlwinds; but when the storm cometh, they shall be gathered together in their place, that the storm cannot penetrate to them; yea, neither shall they be driven with fierce winds, whithersoever the enemy listeth to carry them. But behold, they are in the hands of the Lord of the harvest, and they are his; and he will raise them up at the last day. Blessed be the name of our God; let us sing to his praise, yea, let us give thanks to his holy name, for he doth work righteousness forever. For if we had not come up out of the land of Zarahemla, these our dearly beloved brethren, which have so dearly loved us, would still have been racked with hatred against us, yea, and they would also have been strangers to God.

And it came to pass that when Ammon had said these words, his brother Aaron rebuked him saying: Ammon, I fear thy joy doth carry thee away unto boasting. But Ammon saith unto him, I do not boast in my own strength, or in my own wisdom; but behold, my joy is full, yea, my heart is brim with joy, and I will rejoice in my God; yea, I know that I am nothing; as to my strength, I am weak; therefore I will not boast of myself, but I will boast of my God; for in his strength I can do all things; yea, behold, many mighty miracles we have wrought in this land, for which we will praise his name forever. Behold, how many thousands of our brethren hath he loosed from the pains of hell; and they are brought to sing redeeming love; and this because of the power of his word which is in us; therefore have we not great reason to rejoice? Yea, we have reason to praise him forever, for he is the Most High God, and has loosed our brethren from the chains of hell. Yea, they were encircled about with everlasting darkness and destruction; but behold, he hath brought them into his everlasting light, yea, into everlasting salvation; and they are encircled about with the matchless bounty of his love; yea, and we have been instruments in his hands, of doing this great and marvellous work; therefore let us rejoice, for our joy is full; yea, we will praise our God forever. Behold, who can glory too much in the Lord? Yea, who can say too much of his great power, and of his mercy, and of his long suffering towards the children of men? Behold I say unto you, I cannot

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say the smallest part which I feel. Who could have supposed that our God would have been so merciful as to have snatched us from our awful, sinful, and polluted state? Behold, we went forth even in wrath, with mighty threatnings to destroy this church. O then, why did he not consign us to an awful destruction; yea, why did he not let the sword of his justice fall upon us, and doom us to eternal despair? O my soul, almost as it were, fleeth at the thought. Behold, he did not exercise his justice upon us, but in his great mercy hath brought us over that everlasting gulf of death and misery, even to the salvation of our souls. And now behold, my brethren, what natural man is there, that knoweth these things? I say unto you, There is none that knoweth these things, save it be the penitent; yea, he that repenteth and exerciseth faith, and bringeth forth good works, and prayeth continually without ceasing: unto such it is given the mysteries of God; yea, unto such it shall be given to reveal things which never have been revealed; yea, and it shall be given unto such, to bring thousands of souls to repentance, even as it hath been given unto us to bring these our brethren to repentance. Now do ye remember, my brethren, that we said unto our brethren in the land of Zarahemla, We go up to the land of Nephi, to preach unto our brethren, the Lamanites, and they laughed us to scorn? For they said unto us, Do ye suppose that ye can bring the Lamanites to the knowledge of the truth? Do ye suppose that ye can convince the Lamanites of the incorrectness of the traditions of their father, as stiffnecked a people as they are; whose hearts delighteth in the shedding of blood; whose days have been spent in the grossest iniquity; whose ways have been the ways of a transgressor, from the beginning? Now my brethren, ye remember that this was their language. And moreover, they did say, Let us take up arms against them, that we destroy them and their iniquity out of the land, lest they overrun us and destroy us. But behold, my beloved brethren, we came into the wilderness not with the intent to destroy our brethren but with the intent that perhaps we might save some few of their souls. Now when our hearts were depressed, and we were about to turn back, behold, the Lord comforted us, and said, Go amongst thy brethren, the Lamanites, and bear with patience thine afflictions, and I will give unto the success. And now behold, we have come, and been forth amongst them; and we have been patient in our sufferings and we have suffered every privation; yea, we have travelled

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from house to house, relying upon the mercies of the world; not upon the mercies of the world alone, but upon the mercies of God; and we have entered into their houses and taught them in their streets; yea, and we have taught them upon their hills; and we have also entered into their temples and their synagogues and taught them; and we have been cast out, and mocked, and spit upon, and smote upon our cheeks; and we have been stoned, and taken and bound with cords, and cast into prison; and through the power and wisdom of God, we have been delivered again; and we have suffered all manner of afflictions, and all this, that perhaps we might be the means of saving some soul; and we supposed that our joy would be full, if perhaps we could be the means of saving some. Now behold, we can look forth and see the fruits of our labors; and are they few? I say unto you, Nay, they are many; yea, and we can witness of their sincerity, because of their love towards their brethren, and also towards us. For behold, they had rather sacrifice their lives than even to take the life of their enemy; and they have buried their weapons of war deep in the earth, because of their love towards their brethren. And now behold I say unto you, Has there been so great love in all the land? Behold, I say unto you, Nay, there has not even among the Nephites. For behold, they would take up arms against their brethren; they would not suffer themselves to be slain. But behold, how many of these have laid down their lives; and we know that they have gone to their God, because of their love, and of their hatred to sin. Now have we not reason to rejoice? Yea, I say unto you, There never was men that had so great reason to rejoice as we, since the world began; yea, and my joy is carried away, even unto boasting in my God; for he has all the power, all wisdom, and all understanding; he comprehendeth all things, and he is a merciful Being, even unto salvation, to those who will repent and believe on his name. Now if this is boasting, even so will I boast; for this is my life and my light, my joy and my salvation, and my redemption from everlasting wo. Yea, blessed is the name of my God, who hath been mindful of this people, which are a branch of the tree of Israel, and hath been lost from its body, in a strange land; yea, I say, blessed be the name of my God, who hath been mindful of us wanderers in a strange land. Now my brethren, we see that God is mindful of every people, in whatsoever land they may be in; yea, he numbereth his people,

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and his bowels of mercy is over all the earth. Now this is my joy, and my great thanksgiving; yea, and I will give thanks unto my God forever. Amen.

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CHAPTER  XV.

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And it came to pass that Ammon went and inquired of the Lord, and the Lord said unto him, Get this people out of this land, that they perish not, for Satan hath great hold on the hearts of the Amalekites, which do stir up the Lamanites to anger against their brethren, to slay them; therefore get thee out of this land; and blessed art this people in this generation; for I will preserve them.

And now it came to pass that Ammon went and told the king all the words which the Lord had said unto him. And it came to pass that they gathered together all their people; yea, all the people of the Lord, and did gather together all their flocks and herds, and departed out of the land, and came into the wilderness which divided the land of Nephi from the land of Zarahemla, and came over near the borders of the land.

And it came to pass that Ammon saith unto them, Behold, I and my brethren will go forth into the land of Zarahemla, and ye shall remain here until we return; and we will try the hearts of our brethren, whether they will that ye shall come into their land.

And it came to pass that as Ammon was going forth into the land, that he and his brethren met Alma, over in the place of which has been spoken; and behold, this was a joyful meeting. Now the joy of Ammon was great, even that he was full; yea, he was swallowed up in the joy of his God, even to the exhausting of his strength; and he fell again to the earth. Now was not this exceeding joy? Behold, this is joy which none receiveth save it be the truly penitent and humble seeker of happiness. Now the joy of Alma in meeting his brethren was truly great, and also the joy of Aaron, of Omner, and Himni; but behold, their joy was not that to exceed their strength.

Now it came to pass that Alma conducted his brethren back to the land of Zarahemla, even to his own house. And it came to pass that they went and told the Chief Judge all the things that had happened unto them in the land of Nephi among their brethren, the Lamanites.

And it came to pass that the Chief Judge sent a proclamation throughout all the land, desiring the voice of the people concerning the admitting their brethren, which were the people of Anti-Nephi-Lehi. And it came to pass that the voice of the people came saying, Behold, we will give up the land of Jershon, which is on the east by the sea, which joins the land Bountiful, which is on the south of the land of Bountiful; and

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this land Jershon is the land which we will give unto our brethren, for an inheritance. And behold, we will set our armies between the land of Jershon and the land of Nephi, that we may protect our brethren in the land of Jershon; and this we do for our brethren, on account of their fear to take up arms against their brethren, lest they should commit sin; and this their great fear came, because of their sore repentance which they had, on account of their many murders, and their awful wickedness. And now behold, this will we do unto out brethren, that they may inherit the land of Jershon; and we will guard them from their enemies with our armies, on conditions that they will give us a portion of their substance to assist us, that we may maintain our armies.

Now it came to pass that when Ammon heard this, he returned to the people of Anti-Nephi-Lehi, and also Alma with him, into the wilderness, where they had pitched their tents, and made known unto them all these things. And Alma also related unto them his conversion with Ammon, and Aaron, and his brethren. And it came to pass that it did cause great joy among them. And it came to pass that they went down into the land of Jershon, and took possession of the land of Jershon, and they were called by the Nephites the people of Ammon; therefore they were distinguished by that name ever after; and they were among the people of Nephi, and also numbered among the people which were of the Church of God. And they were also distinguished for their zeal towards God, and also towards men; for they were perfectly honest and upright in all things; and they were firm in the faith of Christ, even unto the end. And they did look upon shedding the blood of their brethren with the great abhorrence; and they never could be prevailed upon to take up arms against their brethren; and they never did look upon death with any degree of terror for their hope and views of Christ and the resurrection; therefore death was swallowed up to them by the victory of Christ over it; therefore they would suffer death in the most aggravating and distressing manner which could be inflicted by their brethren, before they would take the sword or the cimeter to smite them. And thus they were a zealous and beloved people, a highly favored people of the Lord.

And now it came to pass that after the people of Ammon were established in the land of Jershon, and a church also established in the land of Jershon; and the armies of the Nephites were set round about the land of Jershon; yea, in all

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the borders round about the land of Zarahemla; behold the armies of the Lamanites had followed their brethren into the wilderness. And thus a tremendous battle; yea, even such an one as never had been known among all the people, in the land from the time Lehi left Jerusalem; yea, and tens of thousands of the Lamanites were slain and scattered abroad. Yea, and also there was a tremendous slaughter among the people of Nephi, nevertheless, the Lamanites were driven and scattered, and the people of Nephi returned again to their land. -- And now this was a time that there was a great mourning and lamentation heard throughout all the land, among all the people of Nephi; yea, the cry of widows mourning for their husbands, and also fathers mourning for their sons, and the daughter for the brother; yea, the brother for the father: and thus the cry of mourning was heard among every one of them; mourning for their kindred which had been slain. And now surely this was a sorrowful day; yea, a time of solemnity, and a time of much fasting and prayer: and thus ended the fifteenth year of the reign of the Judges over the people of Nephi; and this is the account of Ammon and his brethren, their journeyings in the land of Nephi, their sufferings in the land, their sorrows, and their afflictions, and their incomprehensible joy, and the reception and safety of the brethren in the land of Jershon. And now may the Lord, the Redeemer of all men, bless their souls forever. And this is the account of the wars and contentions among the Nephites, and also the wars between the Nephites and the Lamanites; and the fifteenth year of the reign of the Judges is ended; and from the first year to the fifteenth, has brought to pass the destruction of many thousand lives; yea, it has brought to pass an awful scene of bloodshed; and the bodies of many thousands are laid low in the earth, while the bodies of many thousands are mouldering in heaps upon the face of the earth; yea, and many thousands are mourning for the loss of their kindred, because they have reason to fear, according to the promises of the Lord, that they are consigned to a state of endless wo; while many thousands of others truly mourn for the loss of their kindred, yet they rejoice and exult in the hope, and even know, according to the promises of the Lord, that ye are raised to dwell at the right hand of God, in a state of never ending happiness: and thus we see how great the iniquity of man is because of sin and transgression, and the power of the Devil, which comes by the cunning plans which he hath devised to ensnare the hearts of

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men; and thus we see the great call of diligence of men to labor in the vineyards of the Lord; and thus we see the great reason of sorrow, and also of rejoicing: sorrow because of death and destruction among men, and joy because of the light of Christ unto life. O that I were an angel, and could have the wish of mine heart, that I might go forth and speak with the trump of God, with a voice to shake the earth, and cry repentance unto every people; yea, I would declare unto every soul, as with the voice of thunder, Repentance, and the plan of redemption, that they should repent and come unto God, that there might not be no more sorrow upon all the face of the earth. But behold, I am a man, and do sin in my wish; for I had ought to be content with the things which the Lord hath allotted unto me. I had not ought to harrow up in my desires, the firm decree of a just God, for I know that he granteth unto men according to their desires, whether it be unto death or unto life; yea, I know that he allotteth unto men, yea, decreeth unto them decrees which are unalterable, according to their wills; whether it be unto salvation or unto destruction; yea, and I know that good and evil hath come before all men; or he that knoweth not good from evil, is blameless; but he that knoweth good and evil, to him it is given according to his desires; whether he desireth good or evil, life or death, joy or remorse of conscience. Now seeing that I know these things, why should I desire more than to perform the work to which I have been called? Why should I desire that I was an angel, that I could speak unto all the ends of the earth? -- For behold, the Lord doth grant unto all nations, of their own nation and tongue, to teach his word; yea, in wisdom, all that he seeth fit that they should have; therefore we see that the Lord doth counsel in wisdom, according to that which is just and true. I know that which the Lord commanded me, and I glory in it; I do not glory of myself, but I glory in that which the Lord hath commanded me; yea, and this is my glory, that perhaps I may be an instrument in the hands of God, to bring some soul to repentance; and this is my joy. And behold, when I see many of my brethren truly penitent, and coming to the Lord their God, then is my soul filled with joy; then do I remember what the Lord has done for me; yea, that he hath heard my prayer; yea, then do I remember his merciful arm which he extended towards me; yea, and I also remember the captivity of my fathers; for I surely do know that the Lord did deliver them out of bondage, and by this did establish

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his church; yea, the Lord God, the God of Abraham, the God of Isaac, and the God of Jacob, did deliver them out of bondage; yea, I have always remembered the captivity of my fathers; and that same God who delivered them out of the hands of the Egyptians, did deliver them out of bondage; yea, and that same God did establish his church among them; yea, and that same God hath called me by a holy calling, to preach the word unto his people, and hath given me much success, in the which my joy is full; but I do not joy in my own success alone, but my joy is more full because of the success of my brethren, which have been up to the land of Nephi. Behold, they have labored exceedingly, and have brought forth much fruit; and how great shall be their reward. Now when I think of the success of these my brethren, my soul is carried away, even to the separation of it from the body, as it were, so great is my joy.

And now may God grant unto these my brethren, that they may sit down in the kingdom of God; yea, and also all those which are the fruit of their labors, that they may go no more out, but that they may praise him forever. And may God grant that it may be done according to my words, even as I have spoken. Amen.

========

CHAPTER  XVI.

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And it came to pass in the seventeenth year of the reign of the Judges, there was continual peace. But it came to pass in the latter end of the seventeenth year, there came a man into the land of Zarahemla; and he was Anti-Christ, for he began to preach unto the people against the prophecies which had been spoken by the prophets concerning the coming of Christ. Now there was no law against a man's belief; for it was strictly contrary to the commands of God, that there should be a law which should bring men on to unequal grounds. For thus saith the Scripture: Choose ye this day, whom ye will serve. Now if a man desired to serve God, it was his privilege to serve him; but if he did not believe in him, there was no law to punish him. But if he murdered, he was punished unto death; and if he robbed, he was also punished; and if he stole, he was also punished; and if he committed adultery, he was also punished; yea, for all this wickedness, they were punished: for there was a law, that men should be judged according to their crimes. Nevertheless, there was no law against a man's belief; therefore, a man was punished only for the crimes which he had done; therefore all men were on equal grounds. And this Anti-Christ, whose name was Korihor, and the law could have no hold upon him. And he began to preach unto the people, that there should be no Christ. And after this manner did he preach, saying: O ye that are bound down under a foolish and a vain hope, why do ye yoke yourselves with such foolish things? Why do ye look for a Christ? For no man can know of any thing which is to come. Behold, these things which ye call prophecies, which ye say are handed down by the holy prophets, behold, they are foolish traditions of your fathers. How do ye know of their surety? Behold, ye cannot know of things which ye do not see; therefore ye cannot know that there shall be a Christ. Ye look forward and say, that ye see a remission of your sins. But behold, it is the effects of a phrensied mind; and this derangement of your minds comes because of the tradition of your fathers, which lead you away into a belief of things which are not so. And many more such things did he say unto them, telling them that there could be no atonement made for the sins of men, but every man fared in this life, according to the management of the creature; therefore every man prospered according to his genius, and that every man conquered according to his strength; and whatsoever a man did, was no crime.

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And thus he did preach unto them, leading away the hearts of many, causing them to lift up their heads in their wickedness; yea, leading away many women, and also men, to commit whoredoms; telling them that when a man was dead, that was the end thereof.

Now this man went over to the land of Jershon, lso, to preach these things among the people of Ammon, which were once the people of the Lamanites. But behold, they were more wise than many of the Nephites; for they took him, and bound him, and carried him before Ammon, which was a High Priest over that people.

And it came to pass that he caused that he should be carried out of the land. And it came to pass that he came over into the land of Gideon, and began to preach unto them also; and here he did not have much success, for he was taken and bound, and carried before the High Priest, and also the Chief Judge over the land.

And it came to pass that the High Priest saith unto him, Why do ye go about perverting the ways of the Lord? Why do ye teach this people that there shall be no Christ, to interrupt their rejoicings? Why do ye speak against all the prophecies of the holy prophets? Now the high priest's name was Giddonah. And Korihor saith unto him, Because I do not teach the foolish traditions of your fathers, and because I do not teach this people to bind themselves down under the foolish ordinances and performances which are laid down by ancient priests, to usurp power and authority over them, to keep them in ignorance, that they may not lift up their heads, but be brought down according to thy words. Yea, say that this people is a free people. Behold, I say they are in bondage. Ye say that those ancient prophecies are true. Behold, I say that ye do not know that they are true. Ye say that this people is a guilty and a fallen people, because of the transgression of a parent. Behold, I say that a child is not guilty because of its parents. And ye also say that Christ shall come. But behold, I say that ye do not know that there shall be a Christ. And ye say also, that he shall be slain for the sins of the world; and thus ye lead away this people after the foolish traditions of your fathers, and according to your own desires; and ye keep them down, even as it were, in bondage that ye may glut yourselves with the labors of their hands, that they durst not look up with boldness, and that they durst not enjoy their rights and privileges; yea, they durst not make use of

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that which is there own, lest they should offend their priests, which do yoke them according to their desires, and hath brought them to believe by their traditions, and their dreams, and their whims, and their visions, and their pretended mysteries, that they should, if they did not do according to their words, offend some unknown being, which they say is God; a being which never hath been seen not known, which never was nor ever will be. Now when the high priest and the Chief Judge saw the hardness of his heart; yea, when they saw that he would revile even against God, they would not make any reply to his words; but they caused that he should be bound; and they delivered him up into the hands of the officers, and sent him to the land of Zarahemla, that he might be brought before Alma, and the Chief Judge, which was governor over all the land.

And it came to pass that when he was brought before Alma and the Chief Judge, that he did go on in the same manner as he did in the land of Gideon; yea, he went on to blaspheme. And he did rise up in great swelling words before Alma, and did revile against the priests and teachers, accusing them of leading away the people after the silly traditions of their fathers, for the sake of glutting in the labors of the people. -- Now Alma saith unto him, Thou knowest that we do not glut ourselves upon the labors of this people; for behold, I have labored even from the commencement of the reign of Judges, until now, with mine own hands, for my support, notwithstanding my many travels round about the land, to declare the word of God unto my people. And notwithstanding the many labors which I have performed in the church, I have never received so much as even one senine for my labor; neither hath any of my brethren, save it were in the judgment seat; and then we have received only according to the law, for our time. And now if we do not receive any thing for our labors in the church, what doth it profit us to labor in the church, save it were to declare the truth, that we may have rejoicings in the joy of our brethren? Then why sayest thou that we preach unto this people to get gain, when thou thyself knowest that we receive no gain? And now, believest thou that we deceive this people, that causeth such joy in their hearts? -- And Korihor answered him, Yea. And then Alma saith unto him, Believest thou that there is a God? And he answered, Nay, Now Alma saith unto him, If ye deny again that there is a God, and also deny the Christ: for behold, I say unto

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you, I know there is a God, and also that Christ shall come. And now, what evidence have ye that there is no God, or that Christ cometh not? I say unto you that ye have none, save it be your word only. But behold, I have all things as a testimony that these things are true; and ye also have all things as a testimony unto you that they are true; and will ye deny them? Believest thou that these things are true? Behold, I know that thou believest, but thou are possessed with a lying spirit, and ye have put off the spirit of God, that it may have no place in you; but the Devil hath power over you, and he doth carry you about, working devices, that he may destroy the children of God. And now Korihor saith unto Alma, If thou wilt shew me a sign, that I may be convinced that there is a God, yea, shew unto me that he hath power, and then I will be convinced of the truth of my words. But Alma saith unto him, Thou hast had signs enough; will ye tempt your God? Will ye say, Shew unto me a sign, when ye have the testimony of all these thy brethren, and also all the holy prophets? The Scriptures are laid before thee, yea, and all things denote there is a God; yea, even the earth, and all things that is upon the face of it, yea, and its motion; yea, and also all the planets which move in their regular form, doth witness that there is a Supreme Creator; and yet do ye go about, leading away the hearts of this people, testifying unto them there is no God. And yet will ye deny against all these witnesses? And he said, Yea, I will deny, except ye shall shew me a sign.

And now it came to pass that Alma said unto him, Behold, I am grieved because of the hardness of your heart; yea, that ye will resist the spirit of the truth, that thy soul may be destroyed. But behold, it is better that thy soul should be lost, than that thou shouldst be the means of bringing many souls down to destructions, by thy lying and by thy flattering words; that thou shalt become dumb, that thou shalt never open thy mouth any more, that thou shalt not deceive this people any more. Now Korihor saith unto him, I do not deny the existence of a God, but I do not believe that there is a God; and I say also, that ye do not know that there is a God; and except ye shew me a sign, I will not believe. Now Alma saith unto him, This will I give unto thee for a sign, that thou shalt be struck dumb, according to my words; and I say, that in the name of God, that ye shall be struck dumb,

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that ye shall no more have utterance. Now when Alma said these words, Korihor was struck dumb, that he could not have utterance, according to the words of Alma. And now when the Chief Judge saw this, he put forth his hand and wrote unto Korihor, saying: Art thou convinced of the power of a God? In whom did ye desire that Alma shew forth his sign? Would ye that he should afflict others, to shew unto thee a sign? Behold, he hath showed unto you a sign; and now, will ye dispute more? And Korihor put forth his hand, and wrote saying: I know that I am dumb, for I cannot speak; and I know that nothing, save it were the power of God could bring this upon me; yea, and I also knew that there was a God. But behold, the Devil hath deceived me; for he appeared unto me in the form of an angel, and said unto me, Go and reclaim this people, for they have all gone astray after an unknown God. And he saith unto me, There is no God; yea, and he taught me that which I should say. And I have taught his words; and I taught them, because they were pleasing unto the carnal mind; and I taught them, even until I had much success, insomuch that I verily believed that they were true; and for this cause, I withstood the truth, even until I have brought this great curse upon me. Now when he had said this, he besought that Alma should pray unto god, that the curse might be taken from him. But Alma said unto him, If this curse should be taken from thee thou wouldst again lead away the hearts of this people; therefore, it shall be unto thee, even as the Lord will.

And it came to pass that the curse was not taken off of Korihor; but he was cast out, and went about from house to house, a begging for his food. Now the knowledge of what had happened unto Korihor, was immediately published throughout all the land; yea, the proclamation was sent forth by the Chief Judge, to all the people in the land, declaring to those who had believed in the words of Korihor, that they must speedily repent, lest the same judgments would come unto them.

And it came to pass that they were all convinced of the wickedness of Korihor; therefore they were all converted again unto the Lord; and this put an end to the iniquity after the manner of Korihor. And Korihor did go about from house to house, a begging food for his support.

And it came to pass that as he went forth among the people, yea, among a people which had separated themselves from the

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Nephites, and called themselves Zoramites, being led by a man whose name was Zoram; and as he went forth amongst them, behold, he was run upon, and trodden down, even until he was dead; and thus we see the end of him who perverteth the ways of the Lord; and thus we see that the Devil will not Support his children at the last day, but doth speedily drag them down to hell.

Now it came to pass after the end of Korihor, Alma having received tidings that the Zoramites were perverting the ways of the Lord, and that Zoram, which was their leader, was leading the hearts of the people to bow down to dumb idols, &c., his heart again began to sicken, because of the iniquity of the people; for it was the cause of great sorrow to Alma, to know of iniquity among his people; therefore his heart was exceeding sorrowful, because of the separation of the Zoramites from the Nephites. Now the Zoramites had gathered themselves together in a land which they called Antionum, which was east of the land of Zarahemla, which lay nearly bordering upon the seashore, which was south of the land of Jershon, which also bordered upon the wilderness south, which wilderness was full of the Lamanites. Now the Nephites greatly feared that the Zoramites would enter into a correspondence with the Lamanites, and that it would be the means of a great loss on the part of the Nephites. And now, as the preaching of the word had a great tendency to lead the people to do that which was just; yea, it had had more power effect upon the minds of the people than the sword, or any thing else, which had happened unto them; therefore Alma thought it was expedient that they should try the virtue of the word of God. Therefore he took Ammon, and Aaron, and Omner; and Himni he did leave in the church of Zarahemla; but the former three he took with him, and also Amulek and Zeezrom, which were at Melek; and he also took two of his sons. Now the eldest of his sons he took not with him; and his name was Helaman; but the names of those which he took with him, were Shiblon and Corianton: and these are the names of those which went with him among the Zoramites, to preach unto them the word.

Now the Zoramites were dissenters from the Nephites; therefore they had the word of God preached unto them. But they had fell into great errors, for they would not observe to keep the commandments of God, and his statutes, according to the law of Moses; neither would they observe the performances

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of the church, to continue in prayer and supplication to God daily, that they might not enter into temptation; yea, in fine, they did pervert the ways of the Lord in very many instances; therefore, for this cause, Alma and his brethren went into the land, to preach the word unto them.

Now when they had come into the land, behold, to their astonishment, they found that the Zoramites had built synagogues, and that they did gather themselves together on one day of the week, which they did call the day of the Lord; and they did worship after a manner which Alma and his brethren had never beheld; for they had a place built up in the centre of their synagogue, a place of standing, which was high above the head; and the top thereof would only admit one person. Therefore, whosoever desired to worship, must go forth and stand upon the top thereof, and stretch forth his hands towards heaven, and cry with a loud voice, saying: Holy, holy God; we believe that thou art God., and we believe that thou art holy, and that thou wast a spirit, and that thou art a spirit, and that thou wilt be a spirit forever. Holy God, we believe that thou hast separated us from our brethren; and we do not believe in the tradition of our brethren, which was handed down to them by the childishness of their fathers; but we believe that thou hast elected us to be thy holy children; and also thou hast made it known unto us that there shall be no Christ; but thou art the same, yesterday, to-day, and forever; and thou hast elected us, that we shall be saved, whilst all around us are elected to be cast by thy wrath down to hell; for the which holiness, O God, we thank thee; and we also thank thee that thou hast elected us, that we may not be led away after the foolish traditions of our brethren, which doth bind them down to a belief of Christ, which doth lead their hearts to wander far from thee, our God. And again: We thank thee, O God, that we are a chosen and a holy people. Amen.

Now it came to pass that after Alma and his brethren, and his sons, had heard these prayers, they were astonished beyond all measure. For behold, every man did go forth and offer up the same prayers. Now the place was called by them Rameumptom, which being interpreted is the Holy Stand. -- Now from this stand, they did offer up, every man, the self-same prayer unto God, thanking their God that they were chosen of him, and that he did not lead them away after the tradition of their brethren; and that their hearts were not

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stolen away to believe in things to come, which they knew nothing about.

Now after the people had all offered up thanks after this manner, they returned to their homes, never speaking of their God again, until they had assembled themselves together again, to the holy stand, to offer up thanks after their manner. Now when Alma saw this, his heart was grieved: for he saw that they were a wicked and a perverse people; yea, he saw that their hearts were set upon gold, and upon silver, and upon all manner of fine goods. Yea, and he also saw that their hearts were lifted up into great boasting, in their pride. And he lifted up his voice to Heaven, and cried, saying: O how long O Lord, wilt thou suffer that thy servants shall dwell here below in the flesh, to behold such gross wickedness among the children of men. Behold, O God, they cry unto thee, and yet their hearts are swallowed up in their pride. Behold, O God, they cry unto thee with their mouths, while they are puffed up, even to greatness, with the vain things of the world. Behold, O my God, their costly apparel, and their ringlets, and their bracelets, and their ornaments of gold, and all their precious things which they are ornamented with; and behold, their hearts are set upon them, and yet they cry unto thee and say, We thank thee, O God, for we are a chosen people unto thee, while others shall perish. Yea, and they say that thou hast made it known unto them, that there shall be no Christ. O Lord God, how long wilt thou suffer that such wickedness and iniquity shall be among this people? O Lord, wilt thou give me strength, that I may bear with mine infirmities? for I am infirm, and such wickedness among this people doth pain my soul. O Lord, my heart is exceeding sorrowful; wilt thou comfort my soul in Christ? O Lord, wilt thou grant unto me that I may have strength, that I may suffer with patience these afflictions which shall come upon me, because of the iniquity of this people? O Lord, wilt thou comfort my soul, and give unto me success, and also my fellow-laborers which are with me; yea, Ammon, and Aaron, and Omner, and also Amulek, and Zeezrom, and also my two sons; yea, even all these wilt thou comfort, O Lord? Yea, wilt thou comfort their souls in Christ? Wilt thou grant unto them that they may have strength, that they may bear their afflictions which shall come upon them, because of the iniquities of this people? O Lord, wilt thou grant unto us that we may have success in bringing them again unto thee, in Christ? Behold, O Lord,

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their souls are precious, and many of them are our near brethren, therefore, give unto us O Lord, power and wisdom, that we may bring these, our brethren, again unto thee.

Now it came to pass, that when Alma had said these words, that he clapped his hands upon all they which were with him. And behold, as he clapped his hands upon them, they were filled with the holy Spirit. And after that, they did separate themselves one from another, taking no thoughts for themselves what they should eat, or what they should drink, or what they should put on. And the Lord provided for them that they should hunger not, neither should they thirst; yea, and he also gave them strength, that they should suffer no manner of afflictions, save it were swallowed up in the joy of Christ. -- Now this was according to the prayer of Alma; and this because he prayed in faith.

And it came to pass that they did go forth, and began to preach the word of God unto the people, entering into their synagogues, and into their houses; yea, and even they did preach the word in their streets. And it came to pass that after much labor among them, they began to have success among the poor class of people; for behold, they were cast out of the synagogues, because of the coarseness of their apparel; therefore they were not permitted to enter into their synagogues to worship God, being esteemed as filthiness; therefore they were poor; yea, they were esteemed by their brethren as dross; therefore they were poor as to things of the world; and also they were poor in heart.

Now as Alma was teaching and speaking unto the people upon the hill Onidah, there came a great multitude unto him, which were those of which we have been speaking, of which were poor in heart, because of their poverty as to the things of the world. And they came unto Alma; and the one which was the most foremost among them, saith unto him, Behold, what shall these my brethren do, for they are despised of all men, because of their poverty; yea, and more especially by our priests; for they have cast us out of our synagogues, which we have labored abundantly to build, with our own hands; and they have cast us out because of this our exceeding poverty, that we have no place to worship God; and behold, what shall we do? And now when Alma heard this, he turned him about, his face immediately towards him, and he beheld, with great joy; for he beheld that their afflictions had truly humbled them, and that they were in a preparation

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to hear the word; therefore he did say no more to the other multitude, but he stretched forth his hand, and cried unto those which he beheld, which were truly penitent, and saith unto them, I beheld that ye are lowly in heart; and if so, blessed are ye. Behold, thy brother hath said, What shall we do? for we are cast out of our synagogues, that we cannot worship God. Behold I say unto you, Do ye suppose that ye cannot worship God, save it be in your synagogues? And moreover, I would ask, Do ye suppose that ye must not worship God only once in a week? I say unto you, It is well that ye are cast out of your synagogues, that ye may be humbled, and that ye may learn wisdom; for it is necessary that ye should learn wisdom; for it is because ye are cast out, that ye are despised of your brethren; because of your exceeding poverty, that ye are brought to a lowliness of heart; for ye are necessarily brought to be humble, blessed are ye; for a man sometimes, if he is compelled to be humble, seeketh repentance; and now surely, whosoever repenteth, shall find mercy; and he that findeth mercy and endureth to the end, the same shall be saved. And now as I said unto you, That because ye are compelled to be humble, ye were blessed, do ye suppose that they are more blessed who truly humble themselves because of the word? Yea, he that truly humbleth himself, and repenteth of his sin, and endureth to the end, the same shall be blessed; yea, much more blessed than they who art compelled to be humble, because of their exceeding poverty; therefore blessed are they who humbleth themselves without being compelled to be humble; or rather, in other words, blessed is he that believeth in the word of God, and is baptized without stubborness of heart; yea, without being brought to know the word, or even compelled to know, before they will believe. Yea, there are many which do say, If thou wilt show unto us a sign from Heaven, then we shall know of a surety; then we shall believe. Now I ask, Is this faith? Behold, I say unto you, Nay; for if a man knoweth a thing, he hath no cause to believe, for he knoweth it. And now, how much more cursed is he that only believeth, or only hath cause to believe, and falleth into transgression? Now of this thing, ye must judge. Behold, I say unto you, That it is on the one hand, even as it is on the other; and it shall be unto every man according to his work.

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And now as I said concerning faith: Faith, is not to have a perfect knowledge of things; therefore if ye have faith, ye hope for things which is not seen, which are true. And now, behold, I say unto you: and I would that ye should remember that God is merciful unto all who believe on his name; therefore he desireth, in the first place, that ye should believe, yea, even on his word. And now, he imparteth his word by angels, unto men; yea, not only men, but women also. Now this is not all: little children doth have words given unto them many times, which doth confound the wise and learned.

And now. my beloved brethren, as ye have desired to know of me what shall ye do because ye are afflicted and cast out: now I do not desire that ye should suppose that I mean to judge you only according to that which is true; for I do not mean that ye all of you have been compelled to humble yourselves;. for I verily believe there are some among you which would humble themselves, let them be in whatsoever circumstances they might. Now as I said concerning faith -- that it was not a perfect knowledge, even so it is with my words. Ye cannot know of their surety at first, unto perfection, any more than faith is a perfect knowledge. But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith; yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words. Now we will compare the word unto a seed. Now if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye cast it out by your unbelief, that ye will resist the spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves, It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding; yea, and it beginneth to be delicious to me. Now behold, would not this increase your faith? I say unto you, yea; nevertheless it hath not grown up to a perfect knowledge. But behold, as the seed swelleth, and sprouteth, and beginneth to grow, and then ye must needs say, That the seed is good; for behold it swelleth, and sprouteth, and beginneth to grow. And now behold, are ye sure that this is a good seed? I say unto you, Yea; for every seed bringeth forth unto its own likeness; therefore. if a seed groweth, it is good, but if it groweth not, behold,

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it is not good; therefore it is cast away. And now behold, because ye have tried the experiment, and planted the seed, and it swelleth, and sprouteth, and beginneth to grow, ye must needs know that the seed is good. And now behold, is your knowledge perfect? Yea, your knowledge is perfect in that thing, and your faith is dormant; and this because you know; for ye know that the word hath swelled your souls; and ye also know that it hath sprouted up, that your understanding doth begin to be enlightened, and your mind doth begin to expand. O then, is not this real? I say unto you, yea, because it is light; and whatsoever is light, is good, because it is discernible; therefore ye must know that it is good. And now behold, after ye have tasted this light, is your knowledge perfect? Behold, I say unto you, Nay; neither must ye lay aside your faith, for ye have only exercised your faith to plant the seed, that ye might try the experiment, to know if the seed was good. And behold, as the tree beginneth to grow, ye will say, Let us nourish it with great care, that ii may get root, that it may grow up and bring forth fruit unto us. And now behold, if ye nourish it with much care, it will get root, and grow up, and bring forth fruit. But if ye neglect the tree, and take no thought for its nourishment, behold, it will not get any root; and when the heat of the sun cometh and scorcheth it, and because it hath no root, it whithereth away, and ye pluck it up and cast it out. Now this is not because the seed was not good; neither is it because the fruit thereof would not be desirable. But it is because your ground is barren, and ye will not nourish the tree; therefore ye cannot have the fruit thereof. And thus if ye will not nourish the word, looking forward with an eye of faith to the fruit thereof, ye can never pluck of the fruit of the tree of life. But if ye will nourish the word, yea, nourish the tree as it beginneth to grow, by your faith, with great diligence, and with patience, looking forward to the fruit thereof, and it shall take root; and behold, it shall be a tree springing up unto everlasting life; and because of your diligence, and your faith, and your patience with the word, in nourishing it, that it may take root in you, behold, by and by, ye shall pluck the fruit thereof, which is most precious, which is sweet above all that is sweet, and which is white above all that is white; yea, and pure above all that is pure; and ye shall feast upon this fruit, even until ye are filled, that ye hunger not, neither shall ye thirst. Then my brethren ye shall reap the rewards of your faith, and your diligence,

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and patience, and long suffering, waiting for the tree to bring forth fruit unto you.

Now after Alma had spoken these words, they sent forth unto him desiring to know whether they should believe in one God, that they might obtain this fruit of which he had spoken, or how they should plant the seed, or the word, of which he had spoken, which he said must be planted in their hearts; or in what manner they should begin to exercise their faith. And Alma said unto them, Behold, ye have said that ye could not worship your God, because ye are cast out of your synagogues. But behold, I say unto you, If ye suppose that ye cannot worship God, ye do greatly err, and ye had ought to search the Scriptures; for if ye suppose that they have taught you this, ye do not understand them. Do ye remember to have read what Zenos, the prophet of old, hath said concerning prayer or worship? for he saith, Thou art merciful O God, for thou hast heard my prayer, even when I was in the wilderness; yea, thou wast merciful when I prayed concerning those which were mine enemies, and thou didst turn them to me; yea, O God, and thou wast merciful unto me when I did cry unto thee in my field; when I did cry unto thee in my prayer, and thou didst hear me. And again, O God, when I did turn to my house thou didst hear me in my prayer, And when I did turn unto my closet, O Lord, and prayed unto thee, thou didst hear me; yea, thou art merciful unto thy children, when they cry unto to thee to be heard of thee, and not of men; and thou wilt hear them; yea, O God, thou hast been merciful unto me, and heard my cries in the midst of thy congregations; yea, and thou hast also heard me when I have been cast out, and have been despised by mine enemies; yea, thou didst hear my cries, and wast angry with mine enemies, and thou didst visit them in thine anger, with speedy destruction; and thou didst hear me because of mine afflictions and my sincerity; and it is because of thy Son that hast been thus merciful unto me; therefore I will cry unto thee in all mine afflictions; for in thee is my joy; for thou hast turned they judgments away from me, because of thy Son.

And now Alma saith unto them, Do ye believe those Scriptures which have been written by them of old? Behold, if ye do, ye must believe what Zenos saith; for behold, he saith, Thou hast turned away thy judgments, because of thy Son. -- Now behold, my brethren, I would ask, if ye have read the Scriptures? If ye have, how can ye disbelieve on the Son

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of God? For it is not written that Zenos alone spake of these things; for behold, he saith, Thou art angry, O Lord, with this people, because they will not understand of thy mercies which thou hast bestowed upon them, because of they Son. And now my brethren, ye see that a second prophet of old has testified of the Son of God; and because the people would not understand his words, they stoned him to death. But behold, this is not all; these are not the only ones which have spoken concerning the Son of God. Behold, he was spoken of by Moses; yea, and behold, a type was raised up in the wilderness, that whosoever would look upon it might live. And many did look and live. But few understood the meaning of those things, and this because of the hardness of their hearts. But there were many which were so hardened that they would not look; therefore they perished. Now the reason that they would not look, is because they did not believe that it would heal them. O my brethren, if ye could be healed by merely casting about your eyes, that ye might be healed, would ye not behold quickly, or would ye rather harden your hearts in unbelief, and be slothful, that ye would not cast about your eyes, that ye might perish? If so, wo shall come upon you; but if not so, then cast about your eyes, and begin to believe in the Son of God, that he will come to redeem his people, and that he shall suffer and die to atone for their sins; and that he shall rise again from the dead, which shall bring to pass the resurrection, that all men shall stand before him, to be judged, at the last and judgment day, according to their works. And now my brethren, I desire that ye should plant this word in your hearts, and as it beginneth to swell, even so nourish it by your faith. And behold, it will become a tree, springing up in you unto everlasting life. And then may God grant unto you that your burdens may be light, through the joy of his Son. And even all this can ye do, if ye will. Amen.

And now it came to pass that after Alma had spoken these words unto them, he sat down upon the ground, and Amulek arose and began to teach them, saying: My brethren, I think that it is impossible that ye should be ignorant of the things which have been spoken concerning the coming of Christ, who is taught by us to be the Son of God; yea, I know that these things were taught unto you, bountifully, before your dissention from among us. And as ye have desired of my beloved brother, that he should make known unto you what ye should

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do, because of your afflictions; and he hath spoken somewhat unto you to prepare your minds; yea, and he hath exhorted you unto faith, and to patience; yea, even that ye would have so much faith as even to plant the word in your hearts, that ye may try the experiment of its goodness; and we have beheld that the great question which is in your minds, is whether the word be in the Son of God, or whether there shall be no Christ. And ye also beheld that my brother hath proven unto you, in many instances, that the word is in Christ, unto salvation. My brother hath called upon the words of Zenos, that redemption cometh through the Son of God, and also upon the words of Zenock; and also he hath appealed unto Moses, to prove these things are true. And now behold, I will testify unto you of myself, that these things are true. -- Behold, I say unto you, that I do know that Christ shall come among the children of men, to take upon him the transgressions of his people, and that he shall atone for the sins of the world; for the Lord God hath spoken it; for it is expedient that an atonement should be made; for according to the great plan of the Eternal God, there must be an atonement made, or else all mankind must unavoidably perish; yea, all are hardened; yea, all are fallen, and are lost, and must perish, except it be through the atonement which it is expedient should be made; for it is expedient that there should be a great and last sacrifice; yea, not a sacrifice of man, neither beast, neither of any manner of fowl; for it shall not be a human sacrifice; but it must be an Infinite and an Eternal sacrifice. Now there is not any man that can sacrifice his own blood, which will atone for the sins of another. Now if a man murdereth, behold, will our law, which is just, take the life of his brother? I say unto you Nay. But the law requireth the life of him who hath murdered; therefore there can nothing, which is short of an Infinite atonement, which will suffice for the sins of the world; therefore it is expedient that there should be a great and last sacrifice; and then shall there be, or it expedient there should be a stop to the shedding of blood; then shall the law of Moses be fulfilled; yea, it shall all be fulfilled; every jot and tittle, and none shall have passed away. And behold, this is the whole meaning of the law; every whit a pointing to that great and last sacrifice; and that great and last sacrifice will be the Son of God; yea, Infinite and Eternal; and thus he shall bring salvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring

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about the bowels of mercy, which overpowereth justice and bringeth about means unto men that they may have faith unto repentance. And thus mercy can satisfy the demands of justice, and encircles them in the arms of safety, while he that exerciseth no faith unto repentance, is exposed to the whole law of the demands of justice; therefore, only unto him that hath faith unto repentance, is brought about the great and Eternal plan of redemption; therefore may God grant unto you, my brethren, that ye might begin to exercise your faith unto repentance, that ye begin to call upon his holy name, that he would have mercy upon you; yea, cry unto him for mercy; for he is mighty to save; yea, humble yourselves, and continue in prayer unto him; cry unto him when ye are in your fields; yea, over all your flocks; cry unto him in your houses, yea, over all your household, both morning, mid-day, and evening; yea, cry unto him against the power of your enemies; yea, cry unto him against the Devil, which is an enemy to all righteousness. Cry unto him over the crops of your fields, that ye may prosper in them; cry over the flocks of your fields, that they may increase. But this is not all: ye must pour out your souls in your closets, and your secret places, and in your wilderness; yea, and when you do not cry unto the Lord, let your hearts be full, drawn out in prayer unto him continually for your welfare, and also for the welfare of those which are around you.

And now behold, my beloved brethren, I say unto you, Do not suppose that this is all; for after ye have done all these things, if ye turn away the needy, and the naked, and visit not the sick and afflicted, and impart of your substance, if ye have, to those who stand in need; I say unto you, if ye do not any of these things, behold, your prayer is vain, and availeth you nothing, and ye are as hypocrites which do deny the faith; therefore, if ye do not remember to be charitable, ye are as dross, which the refiners do cast out, (it being of no worth,) and is trodden under foot of men.

And now, my brethren, I would that after ye have received so many witnesses, seeing that the Holy Scriptures testify of these things, come forth and bring fruit unto repentance; yea, I would that ye would come forth and harden not your hearts any longer; for behold, now is the time, and the day of your salvation; and therefore, if ye will repent and harden not your hearts, immediately shall the great plan of redemption be brought about unto you. For behold, this life is the time for

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men to prepare to meet God; yea, behold, the day of this life is the day for men to perform their labors. And now as I said unto you before, as ye have had so many witnesses, therefore I beseech of you, that ye not procrastinate the day of your repentance until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the night of darkness, wherein there can be no labor performed. Ye cannot say, when ye are brought to that awful crisis, that I will repent, that I will return to God. Nay, ye cannot say this; for that same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world. For behold, if ye have procrastinated the day of your repentance, even until death, behold, ye have become subjected to the spirit of the Devil, and he doth seal you his; therefore the spirit of the Lord hath withdrawn from you, and hath no place in you, and the Devil hath all power over you: and this is the final state of the wicked. And this I know, because the Lord hath said, he dwelleth not in unholy temples, but in the hearts of the righteous doth he dwell; yea, and he hath also said, that the righteous should sit down in his kingdom, to go no more out; but their garments should be made white, through the blood of the Lamb.

And now my beloved brethren, I desire that ye should remember these things, and that ye should work out your salvation with fear before God, and that ye should no more deny the coming of Christ; that ye contend no more against the Holy Ghost, but that ye receive it, and take upon you the name of Christ; that ye humble yourselves even to the dust, and worship God in whatsoever place ye may be in, in spirit and in truth; and that ye live in thanksgiving daily, for the many mercies and blessings which he doth bestow upon you; yea, and I also exhort you my brethren, that ye be watchful unto prayer continually, that ye may not be led away by the temptation of the Devil, that he may not overpower you, that ye not become his subjects at the last day: for behold, he rewardeth you no good thing. And now my beloved brethren, I would exhort you to have patience, and that ye bear with all manner of afflictions; that ye do not revile against those who cast you out because of your exceeding poverty, lest ye become sinners like unto them; but that ye have patience,

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and bear with those afflictions, with a firm hope that ye shall one day rest from all your afflictions.

Now it came to pass that after Amulek had made an end of these words, they withdrew themselves from the multitude, and came over into the land of Jershon; yea, and the rest of the brethren, after they had preached the word unto the Zoramites, also came over into the land of Jershon.

And it came to pass that after the more popular part of the Zoramites had consulted together, concerning the words which had been preached unto them, they were angry because of the word, for it did destroy their craft; therefore they would not hearken unto the words. And they sent and gathered together throughout all the land, all the people, and consulted with them concerning the words which had been spoken. Now their rulers, and their priests, and their teachers, did not let the people know concerning their desires; therefore therefore they found out privily the minds of all the people.

And it came to pass that after they found out the minds of all the people, those which were in favor of the words which had been spoken by Alma and his brethren, were cast out of the land; and they were many; and they came over also into the land of Jershon.

And it came to pass that Alma and his brethren did minister unto them. Now the people of the Zoramites were angry with the people of Ammon which were in Jershon, and the chief ruler of the Zoramites being a very wicked man, sent over unto the people of Ammon desiring them that they should cast out of their land all those which came over from them into their land. And he breathed out many threatnings against them. And now the people of Ammon did not fear their words, therefore they did cast them out, but they did receive all the poor of the Zoramites that came over unto them; and they did nourish them, and did clothe them, and did give unto them lands for their inheritance; and they did administer unto them according to their wants. Now this did stir up the Zoramites to anger against the people of Ammon, and they began to mix with the Lamanites, and to stir them up also to anger against them; and thus the Zoramites and the Lamanites began to make preparations for the war against the people of Ammon, and also against the Nephites. And thus ended the seventeenth year of the reign of Judges, over the people of Nephi.

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And the people of Ammon departed out of the land of Jershon, and came over into the land of Melek, and gave place in the land of Jershon for the armies of the Nephites, that they might contend with the armies of the Lamanites, and the armies of the Zoramites; and thus commenced a war betwixt the Lamanites and the Nephites, in the eighteenth year of the reign of the Judges; and an account shall be given of their wars hereafter. And Alma, and Ammon, and their brethren and also the two sons of Alma, returned to the land of Zarahemla, after having been instruments in the hands of God of bringing many of the Zoramites to repentance, were driven out of their land; but they have lands for their inheritance in the land of Jershon, and they have taken up arms to defend themselves, and their wives, and their children, and their lands. Now Alma, being grieved for the iniquity of his people, yea, for the wars, and the bloodsheds, and the contentions which were among them; and having to declare the word, or sent to declare the word, among all the people in every city; and seeing that the hearts of the people began to wax hard, and that they began to be offended because of the strictness of the word, his heart was exceeding sorrowful; therefore, he caused that his sons should be gathered together, that he might give unto them every one his charge, separately, concerning the things pertaining unto righteousness. And we have an account of his commandments, which he gave unto them according to his own record.

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CHAPTER  XVII.

The Commandments of Alma, to his son Helaman.

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and learn of me; for I do not know that whomsoever shall put his trust in God, shall be supported in their trials, and their troubles, and their afflictions, and shall be lifted up at the last day; and I would not that ye think that I know of myself, not of the temporal, but of the spiritual; not of the carnal mind, but of God. Now behold I say unto you, If I had not been born of God, I should not have known these things; but God hath, by the mouth of his holy angel, made these things known unto me, not of any worthiness of myself, for I went about with the sons of Mosiah, seeking to destroy the church of God; but behold, God sent his holy angel to stop us by the way. -- And behold, he spake unto us, as it were the voice of thunder, and the whole earth did tremble beneath our feet, and we all fell to the earth, for the fear of the Lord came upon us. But behold, the voice said unto me, Arise. And I arose and stood up, and beheld the angel. And he said unto me, if thou wilt of thyself be destroyed, seek no more to destroy the church of God.

And it came to pass that I fell to the earth; and it was for the space of three days and three nights, that I could not open my mouth; neither had I the use of my limbs. And the angel spake more things unto me, which were heard by my brethren, but I did not hear them; for when I heard the words, If thou wilt be destroyed of thyself, seek no more to destroy the church of God, I was struck with such great fear and amazement, lest perhaps that I should be destroyed, that I fell to the earth, and I did hear no more; but I was racked with eternal torment, for my soul was harrowed up to the greatest degree, and racked with all my sins. Yea, I did remember all my sins and iniquities, for which I was tormented with the pains of hell; yea, I saw that I had rebelled against my God, and that I had not kept his holy commandments; yea, and I had murdered many of his children, or rather led them away unto destruction; yea, and in fine, so great had been my iniquities, that the very thoughts of coming into the presence of my God, did rack my soul with inexpressible horror. O, thought I, that I could be banished and become extinct both soul and body, that I might not be brought to stand in the presence of my God, to be judged of my deeds. And now, for three days and for three nights was I racked, even with the pains of a damned soul.

And it came to pass that as I was thus racked with torment while I harrowed up by the memory of my many sins

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behold, I remembered also to have heard my father prophecy unto the people, concerning the coming of one Jesus Christ, a Son of God, to atone for the sins of the world. Now as my mind caught hold upon this thought, I cried within my heart, O Jesus, thou Son of God, have mercy on me, who art in the gall of bitterness, and art encircled about by the everlasting chains of death. And now behold, when I thought this, I could remember my pains no more; yea, I was harrowed up by the memory of my sins no more. And O, what joy, and what marvellous light I did behold; yea, my soul was filled with joy as exceeding as was my pain; yea, I say unto you, my son. that there could be nothing so exquisite and so bitter, as was my pains. Yea, and again I say unto you, my son, that on the other hand, there can be nothing so exquisite and sweet as was my joy; yea, and methought I saw even as our father Lehi saw, God sitting upon his throne, surrounded with numberless concourses of angels, in the attitude of singing and praising their God; yea, and my soul did long to be there. But behold, my limbs did receive their strength again, and I stood upon my feet, and did manifest unto the people that I had been born of God; yea, and from that time, even until now, I have labored without ceasing, that I might bring souls unto repentance; that I might bring them to taste of the exceeding joy of which I did taste; that they might also be born of God, and be filled with the Holy Ghost. Yea, and now behold, O my son, the Lord doth give me exceeding great joy in the fruit of my labors; for because of the word which he hath imparted unto me, behold, many hath been born of God, and hath tasted as I have tasted, and hath seen eye to eye, as I have seen; therefore they do know of these things of which I have spoken, as I do know; and the knowledge which I have is of God. And I have been supported under trials and troubles of every kind, yea, and in all manner of afflictions; yea, God hath delivered me from prison, and from bonds, and from death; yea, and I do put my trust in him, and he will still deliver me; and I know that he will raise me up at the last day, to dwell with him in glory; yea, and I will praise him forever, for he hath brought our fathers out of Egypt, and he hath swallowed up the Egyptians in the red sea; and he led them by his power into the promised land; yea, and he hath delivered them out of bondage and captivity, from time to time; yea, and he hath also brought our fathers out of Jerusalem; and he hath also, by his everlasting power,

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delivered them out of bondage and captivity, from time to time, even down to the present day; and I have always retained in remembrance their captivity; yea, and ye also had ought to retain in remembrance, as I have done, their captivity. -- But behold, my son, this is not all: for ye had ought to know, as I do know, that inasmuch as ye shall keep the commandments of God, ye shall prosper in the land; and ye had ought to know also, that inasmuch as ye will not keep the commandments of God, ye shall be cut off from his presence. Now this is according to his word.

And now my son Helaman, I command you that ye take the records which have been entrusted with me; and I also command you that ye shall keep a record of this people, according as I have done, upon the plates of Nephi, and keep all these things sacred which I have kept, even as I kept them: for it is for a wise purpose that they are kept; and these plates of brass which contain these engravings, which have the records of the Holy Scriptures upon them, which have the genealogy of our forefathers, even from the beginning. And behold, it hath been prophesied by our fathers, that they should be kept and handed down from one generation to another, and be kept and preserved by the hand of the Lord, until they should go forth unto every nation, kindred, tongue and people, that they shall know of the mysteries contained thereon. And now behold, if they are kept, they must retain their brightness; yea, and they will retain their brightness; yea, and also shall all the plates which do contain that which is Holy Writ. Now ye may suppose that this is foolishness in me; but behold I say unto you, That by small and simple things, are great things brought to pass; and small means, in many instances, doth confound the wise. And the Lord God doth work by means to bring about his great and eternal purposes; and by very small means the Lord doth confound the wise, and bringeth about salvation of many souls. And now, it hath hitherto been wisdom in God, that these things should be preserved: for behold, they have enlarged the memory of this people, yea, and convinced many of the error of their ways, and brought them to the knowledge of their God, unto the salvation of their souls. Yea, I say unto you, were it not for these things that these records do contain, which are on these plates, Ammon and his brethren could not have convinced so many thousand of the Lamanites, of the incorrect tradition of their fathers; yea, these records and their words, brought them unto repentance; that is, they

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brought them to the knowledge of the Lord their God, and to rejoice in Jesus Christ, their Redeemer. And who knoweth but what they will be the means of bringing many thousands of them, yea, and also many thousands of our stiffnecked brethren, the Nephites, which are now hardening their hearts in sin and iniquities, to the knowledge of their Redeemer? -- Now these mysteries are not yet fully made known unto me; therefore I shall forebear. And it may suffice, if I only say, they are preserved for a wise purpose, which purpose is known unto God: for he doth counsel in wisdom over all his works, and his paths are straight, and his course is one eternal round. O remember, remember, my son Helaman, how strict are the commandments of God. And he saith, if ye will keep my commandments, ye shall prosper in the land; but if ye keep not his commandments, ye shall be cut off from his presence. And now remember, my son, that God hath entrusted you with these things, which are sacred, which he hath kept sacred, and also which he will keep and preserve for a wise purpose in him, that he may shew forth his power unto future generations.

And now behold, I tell you by the spirit of prophecy, that if ye transgress the commandments of God, behold, these things which are sacred, shall be taken away from you by the power of God, and ye shall be delivered up unto Satan, that he may sift you as chaff before the wind; but if ye keep the commandments of God, and do with these things which are sacred, according to that which the Lord doth command you, (for you must appeal unto the Lord for all things whatsoever ye must do with them,) behold, no power of earth or hell can take them from you, for God is powerful to the fulfilling of all his words: for he will fulfill all his promises which he shall make unto you, for he hath fulfilled his promise which he hath made unto our fathers. For he promised unto them that he would reserve these things for a wise purpose in him, that he might shew forth his power unto future generations.

And now behold, one purpose hath he fulfilled, even to the restoration of many thousands of the Lamanites to the knowledge of the truth; and he has shewn forth his power in them, and he will also still shew forth his power in them, unto future generations; therefore they shall be preserved; therefore I command you, my son Helaman, that ye be diligent in fulfilling all my words, and that ye be diligent in keeping the commandments of God, as they are written.

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And now, I will speak unto you concerning those twentyfour plates, that ye keep them, that the mysteries and the works of darkness, and their secret works, or the secret works of those people, which have been destroyed, may be made manifest unto this people; yea, all their murders, and robbings, and their plunderings, and all their wickedness, and abominations, may be made manifest unto this people; yea, and that ye preserve these directors. For behold; the Lord saw that his people began to work in darkness, yea, work secret murders and abominations; therefore the Lord said, If they did not repent, they should be destroyed from off the face of the earth. And the Lord said, I will prepare unto my servant Gazelem, a stone, which shall shine forth in darkness unto light, that I may discover unto my people which serve me, that I may discover unto them the works of their brethren; yea, their secret works, their works of darkness, and their wickedness and abominations. And now my son, these directors were prepared, that the word of God might be fulfilled, which he spake saying: I will bring forth out of darkness unto light, all their secret works and their abominations; and except they repent, I will destroy them from off the face of the earth; and I will bring to light all their secrets and abominations, unto every nation that shall hereafter possess the land. And now my son, we see that they did not repent; therefore they have been destroyed, and thus far the word of God hath been fulfilled; yea, their secret abominations have been brought out of darkness, and made known unto us.

And now my son, I command you that ye retain all their oaths, and their covenants, and their agreements in their secret abominations; yea, and all their sign and their wonders ye shall retain from this people, that they know them not, lest peradventure they should fall into darkness also, and be destroyed. For behold, there is a curse upon all this land, that destruction shall come upon all those workers of darkness, according to the power of God, when they are fully ripe; therefore I desire that this people might not be destroyed, -- Therefore, ye shall keep these secret plans of their oaths and their covenants from this people, and only their wickedness, and their murders, and their abominations, shall ye make known unto them; and ye shall teach them to abhor such wickedness, and abominations, murders; and ye shall also teach them, that these people were destroyed on account of their wickedness, and abominations, and their murders. For behold,

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they murdered all the prophets of the Lord which came among them, to declare unto them concerning their iniquities; and the blood of those which they murdered, did cry unto the Lord their God, for vengeance upon those which were their murderers; and thus the judgments of God did come upon these workers of darkness and secret combinations; yea, and cursed be the land forever and ever unto those workers of darkness and secret combinations, even unto destruction, except they repent before they are fully ripe.

And now my son, remember the words which I have spoken unto you: trust not those secret plans unto this people, but teach them an everlasting hatred against sin and iniquity; preach unto them repentance, and faith on the Lord Jesus Christ; teach them to humble themselves, and to be meek and lowly in heart; teach them to withstand every temptation of the Devil, with their faith on the Lord Jesus Christ; teach them to never be weary of good works, but to be meek and lowly in heart: for such shall find rest to their souls. O remember my son, and learn wisdom in thy youth; yea, learn in thy youth to keep the commandments of god; yea, and cry unto God for all thy support; yea, let all thy doings be unto the Lord, and whithersoever thou goest, let it be in the Lord; yea, thy thought be directed unto the Lord; yea, let the affections of thy heart be placed upon the Lord forever; counsel the Lord in all thy doings, and he will direct thee good; yea, when thou liest down at night, lie down unto the Lord, that he may watch over you in your sleep; and when thou risest in the morning, let thy heart be full of thanks unto god; and if ye do these things, ye shall be lifted up at the last day. And now my son, I have somewhat to say concerning the thing which our fathers call a ball, or director; our fathers called it liahona, which is interpreted, a compass; and the Lord prepared it. And behold, there cannot any man work after the manner of so curious a workmanship. And behold, it was prepared to shew unto our fathers the course which they should travel in the wilderness; and it did work for them according to their faith in God; therefore if they had faith to believe that God could cause that those spindles should point the way they should go, behold, it was done; therefore they had this miracle, and also many other miracles wrought by the power of God, day by day; nevertheless, because those miracles were worked by small means, nevertheless it did shew unto them marvellous works. They were slothful, and

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forgot to exercise their faith and diligence, and those marvellous works ceased, and they did not progress in their journey; therefore they tarried in the wilderness, or did not travel a direct course, and were afflicted with hunger and thirst, because of their transgressions.

And now my son, I would that ye should understand that these things are not without a shadow; for as our fathers were slothful to give heed to this compass, (now these things were temporal,) they did not prosper; even so it is with things which are spiritual. For behold, it is as easy to give heed to the word of Christ, which will point to you a straight course to eternal bliss, as it was for our fathers to give heed to this compass, which would point unto the a straight course to the promised land. And now I say, Is there not a type in this thing? For just as suredly as this director did bring our fathers, by following its course, to the promised land, shall the words of Christ, if we follow its course, carry us beyond this vale of sorrow, into a far better land of promise.

O my son, do not let us be slothful, because of the easiness of the way; for so was it with our fathers; for so was it prepared for them, that if they would look, they might live; even so it is with us. The way is prepared, and if we will look, we may live forever. And now my son, see that ye take care of these sacred things; yea, see that ye look to God and live. Go unto this people, and declare the word, and be sober. -- My son, farewell.

========

CHAPTER  XVIII.

The Commandments of Alma, to his son Shiblon.

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son, that I have had great joy in thee already, because of thy faithfulness, and thy diligence, and thy patience, and thy long suffering among the people of the Zoramites. For I knew that thou wast in bonds; yea, and I also knew that thou wast stoned for the word's sake; and thou didst bear all these things with patience, because the Lord was with thee: and now thou knowest that the Lord did deliver thee.

And now my son, Shiblon, I would that ye should remember that as much as ye shall put your trust in God, even so much ye shall be delivered out of your trials, and your troubles, and your afflictions; and ye shall be lifted up at the last day. Now my son, I would not that ye should think that I know these things of myself, but it is the spirit of God which is in me, which maketh these things known unto me: for if I had not been born of God, I should not have known these things. But behold, the Lord in his great mercy sent his angel to declare unto me, that I must stop the work of destruction among his people; yea, and I have seen an angel face to face; and he spake with me, and his voice was as thunder, and it shook the whole earth.

And it came to pass that I was three days and three nights in the most bitter pain and anguish of soul; and never, until I did cry unto the Lord Jesus Christ for mercy, did I receive a remission of my sins. But behold, I did cry unto him, and I did find peace to my soul. And now my son, I have told you this, that ye may learn wisdom, that ye may learn of me that there is no other way or means whereby man can be saved, only in and through Christ. Behold, he is the life and the light of the world. Behold, he is the word of truth and righteousness. And now, as ye have begun to teach the word, even so I would that ye should continue to teach; and I would that ye would be diligent and temperate in all things. See that ye are not lifted up to pride; yea, see that ye do not boast in your own wisdom, nor of your much strength; use boldness, but not overbearance; and also see that ye bridle all your passions, that ye may be filled with love; see that ye refrain from idleness; do not pray as the Zoramites do, for ye have seen that they pray to be heard of men, and to be praised for their wisdom. Do not say, O God, I thank thee that we are better than our brethren; but rather say, O Lord, forgive my unworthiness, and remember my brethren in mercy; yea, acknowledge your unworthiness before God at all times. And may the Lord bless your soul, and receive you at the last

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day into his kingdom, to sit down in peace. Now go, my son, and teach the word unto this people. Be sober. My son, farewell.

========

CHAPTER  XIX.

The Commandments of Alma, to his son Corianton.

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in these things. And I command you to take it upon you to counsel your elder brothers in your undertakings; for behold, thou art in thy youth, and ye stand in need to be nourished by your brothers. And give heed to their counsel; suffer not yourself to be led away by any vain or foolish thing; suffer not that the Devil lead away your heart again, after those wicked harlots. Behold, my son, how great iniquity ye brought upon the Zoramites: for when they saw your conduct, they would not believe in my words. And now the spirit of the Lord doth say unto me, Command thy children to do good, lest they lead away the hearts of many people to destruction: therefore I command you, my son, in the fear of God, that ye refrain from your iniquities; that ye turn to the Lord with all your mind, might and strength; that ye lead away the hearts of no more, to do wickedly; but rather return unto them, and acknowledge your faults, and retain that wrong which ye have done; seek not after riches, nor the vain things of the world; for behold, you cannot carry them with you.

And now my son, I would say somewhat unto you concerning the coming of Christ. Behold, I say unto you, that it is him that surely shall come, to take away the sins of the world; yea, he cometh to declare glad tidings of salvation unto his people. And now my son, this was the ministry unto which ye were called, to declare these glad tidings unto his people, to prepare their minds; or rather that salvation might come unto them, that they may prepare the minds of their children to hear the word at the time of his coming. And now I will ease your mind somewhat in this subject. Behold, you marvel why these things should be known so long beforehand. Behold, I say unto you, Is not a soul at this time as precious unto God, as a soul will be at the time of his coming? Is it not as necessary that the plan of redemption should be made known unto this people, as well as unto their children? Is it not as easy at this time, for the Lord to send his angel to declare these glad tidings unto us, as unto our children; or as after the time of his coming? Now my son, here is somewhat more I would say unto thee; for I perceive that thy mind is worried concerning the resurrection of the dead. -- Behold, I say unto you, that there is no resurrection; or I would say, in other words, that this mortal does not put on immortality; thus corruption does not put on incorruption, until after the coming of Christ. Behold, he bringeth to pass

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the resurrection of the dead. But behold, my son, the resurrection is not yet. Now I unfold unto you a mystery; nevertheless, there are many mysteries, which are kept, that no one knoweth them save God himself. But I shew unto you one thing, which I have inquired diligently of God, that I might know; that is, concerning the resurrection. Behold, there is a time appointed that shall come forth from the dead. -- Now when this time cometh, no one knows; but God knoweth the time which is appointed. Now whether there shall be one time, or a second time, or a third time, that men shall come forth from the dead, it mattereth not; for God knoweth all these things; and it sufficeth me to know that this is the case; that there is a time appointed that all shall rise from the dead. Now there must needs be a space betwixt the time of death, and the time of the resurrection. And now I would inquire what becometh of the souls of men, from this time of death, to the time appointed for the resurrection? -- Now whether there is more than one time appointed for men to rise, it mattereth not; for all do not die at once; and this mattereth not; all is as one day, with God; and time only is measured unto men; therefore there is a time appointed unto men, that they shall rise from the dead; and there is a space between the time of death and the resurrection. And now concerning this space of time. What becometh of the souls of men, is the thing which I have inquired diligently of the Lord to know; and this is the thing of which I do know. -- And when the time cometh when all shall rise, then shall they know that God knoweth all the times which are appointed unto man. Now concerning the state of the soul between death and the resurrection. Behold, it hath been made known unto me by an angel, that the spirits of all men, as soon as they are departed from this mortal body; yea, the spirits of all men, whether they be good or evil, are taken home to that God who gave them life. And then shall it come to pass that the spirits of those which are righteous, are received into a state of happiness, which is called paradise; a state of rest; a state of peace, where they shall rest from all their troubles, and from all care, and sorrow, &c. And then shall it come to pass, that the spirits of the wicked, yea, which are evil; for behold, they have no part nor portion of the spirit of the Lord; for behold, they chose evil works, rather than good; therefore the spirit of the Devil did enter into them, and take possession of their house; and these shall be cast out into

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outer darkness; they shall be weeping, and wailing, and gnashing of teeth; and this because of their own iniquity; being led captive by the will of the Devil. Now this is the state of the souls of the wicked; yea, in darkness, and a state of awful, fearful looking for of the fiery indignation of the wrath of God upon them; thus they remain in this state, as well as the righteous in paradise, until the time of their resurrection. Now there are some that have understood that this state of happiness, and the state of misery of the soul, before the resurrection, was a first resurrection. Yea, I admit it may be termed a resurrection; the raising of the spirit or the soul, and their consignation to happiness or misery, according to the words which have been spoken. And behold, again it hath been spoken, that there is a first resurrection; a resurrection of all those which have been, or which are, or which shall be, down to the resurrection of Christ from the dead. -- Now we do not suppose that this first resurrection which is spoken of in this manner, can be the resurrection of the souls, and their consignation to happiness or misery. Ye cannot suppose that this is what it meaneth. Behold, I say unto you Nay; but it meaneth the re-uniting of the soul with the body of those from the days of Adam, down to the resurrection of Christ. Now whether the souls and the bodies of those of which have been spoken, shall all be re-united at once, the wicked as well as the righteous, I do not say; let it suffice that I say that they all come forth; or in other words, their resurrection cometh to pass before the resurrection of those which die after the resurrection of Christ. Now my son, I do not say that their resurrection cometh at the resurrection of Christ; but behold, I give it as my opinion, that the souls and the bodies are re-united, of the righteous, at the resurrection of Christ, and his ascension into Heaven. But whether it be at his resurrection, or after, I do not say; but this much I say: That there is a space between death and the resurrection of the body, and a state of the soul in happiness or in misery, until the time which is appointed of God that the dead shall come forth, and be re-united, both soul and body, and be brought to stand before God, and be judged according to their works; yea, this bringeth about the restoration of those things of which have been spoken by the mouths of the prophets. The soul shall be restored to the body, and the body to the soul; yea, and every limb and joint shall be restored to the soul; yea, and every limb and joint shall be restored to its body; yea, even a hair of the head shall not be

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lost, but all things shall be restored to its proper and perfect frame. And now my son, this is the restoration of which has been spoken by the mouths of the prophets: And then shall the righteous shine forth in the Kingdom of God. But behold, an awful death cometh upon the wicked; for they die as to things pertaining to things of righteousness; for they are unclean, and no unclean thing can inherit the Kingdom of God; but they are cast out, and consigned to partake of the fruits of their labors or their works, which have been evil; and they drink the dregs of a bitter cup.

And now my son, I have somewhat to say concerning the restoration of which has been spoken; for behold, some have arrested the Scriptures, and have gone far astray, because of this thing. And I perceive that thy mind hath been worried also, concerning this thing. But behold, I will explain it unto thee. I say unto thee, my son, that the plan of restoration is requisite with the justice of God; for it is requisite that all things be restored to their proper order. Behold, it is requisite and just, according to the power and resurrection of Christ, that the soul of man should be restored to its body, and that every part of the body should be restored to itself. -- And it is requisite with the justice of God, that man should be judged according to their works; and if their works were good in this life, and the desires of their hearts were good, that they should also, at the last day, be restored unto that which is good; and if their works are evil, they shall be restored unto him for evil; therefore, all things shall be restored to their proper order; every thing to its natural frame; mortality raised to immortality; corruption to incorruption; raised to endless happiness, to inherit the Kingdom of God, or to endless misery, to inherit the kingdom of the Devil; the one on one hand, the other on the other; the one raised to happiness, according to his desires of happiness; or good, according to his desires of good; and the other to evil, according to his desires of evil; for as he has desired to do evil all the day long, even so shall he have his reward of evil, when the night cometh. And so it is on the other hand. If he hath repented of his sins, and desired righteousness until the end of his days, even so he shall be rewarded unto righteousness. -- These are they that are redeemed of the Lord; yea, these are they that are taken out, that are delivered from that endless night of darkness; and thus they stand or fall; for behold, they are their own judges, whether to do good or do evil. --

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Now the decrees of God are unalterable; therefore the way is prepared, that whosoever will, may walk therein and be saved. And now behold my son, do not risk one more offence against your God upon these points of doctrine, which ye hath hitherto risked to commit sin. Do not suppose, because it hath been spoken concerning restoration, that ye shall be restored from sin to happiness, Behold I say unto you, Wickedness never was happiness. And now, my son, all men that are in a state of nature, or I would say, in a carnal state, are in the gall of bitterness, and in the bonds of iniquity; they are without God in the world; and they have gone contrary to the nature of God; therefore they are in a state contrary to the nature of happiness. And now behold, is the meaning of the word restoration, to take a thing of a natural state, and place it in an unnatural state, or to place it in a state opposite to its nature? O, my son, this is not the case; but the meaning of the word restoration, is to bring back again evil for evil, or carnal for carnal, or devlish for devlish; good for that which is good; righteous for that which is righteous; just for that which is just; merciful for that which is merciful; therefore my son, see that ye are merciful unto your brethren; deal justly, judge righteously, and do good continually; and if ye do all these things, then shall ye receive your reward; yea, ye shall have mercy restored unto you again; ye shall have justice restored unto you again; ye shall have a righteous judgment restored unto you again; and ye shall have good rewarded unto you again; for that which ye doth send out, shall return unto you again, and be restored; therefore the word restoration, more fully condemneth the sinner, and justifieth him not at all.

And now, my son, I perceive there is somewhat more which doth worry your mind, which ye cannot understand, which is concerning the justice of God, in the punishment of the sinner: for ye do try to suppose that it is injustice that the sinner should be consigned to a state of misery. Now behold, my son, I will explain this thing unto thee: for behold, after the Lord God sent our first parents forth from the garden of Eden to till the ground, from whence he was taken; yea, he drew out the man, and he placed at the east end of the garden of Eden, Cherubims, and a flaming sword which turned every way, to keep the tree of life. Now we see that the man had became as God, knowing good and evil; and lest he should put forth his hand, and take also of the tree of life, and eat,

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and live forever, that the Lord God placed Cherubims and the flaming sword, that he should not partake of the fruit; and thus we see, that there was a time granted unto man, to repent, yea, a probationary time, a time to repent and serve God. For behold, if Adam had put forth his hand immediately, and partook of the tree of life, he would have lived forever, according to the word of God, having no space for repentance; yea, and also the word of God would have been void, and the great plan of salvation would have been frustrated. But behold, it was appointed unto man to die; therefore as they were cut off from the tree of life, therefore they should be cut off from the face of the earth; and man became lost forever; yea, they became fallen man. And now we see by this, that our first parents were cut off, both temporally and spiritually, from the presence of the Lord; and thus we see they became subjects to follow after their own will. Now behold, it was not expedient that man should be reclaimed from this temporal death, for that would destroy the great plan of happiness; therefore, as the soul could never die, and the fall had brought upon all mankind a spiritual death as well as a temporal; that is, they were cut off from the presence of the Lord; therefore it was expedient that mankind should be reclaimed from this spiritual death; therefore as they become carnal, sensual and devlish, by nature, this probationary state became a state for them to prepare: it became a preparatory state. And now remember my son, if it were not for the plan of redemption, (laying it aside,) as soon as they were dead, their souls were miserable, being cut off from the presence of the Lord. And now there was no means to reclaim men from this fallen state which man had brought upon himself, because of his own disobedience; therefore, according to justice, the plan of redemption could not be brought about, only, on conditions of repentance of men in this probationary state; yea, this preparatory state; for except it were for these conditions, mercy could not take effect except it should destroy the work of justice. Now the work of justice could not be destroyed: if so, God would cease to be God. And thus we see that all mankind were fallen, and they were in the grasp of justice; yea, the justice of God, which consigned them forever to be cut off from his presence. And now the plan of mercy could not be brought about, except an atonement should be made; therefore God himself atoneth for the sins of the world, to bring about a plan of mercy, to appease the demands of justice,

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that God might be a perfect, just God, and a merciful God. Also, now repentance could not come unto men, except there were a punishment, which also was as eternal as the life of the soul should be, affixed opposite to the plan of happiness, which was as eternal also as the life of the soul. -- Now, how could a man repent, except he should sin? How could he sin, if there was no law? How could there be a law, saved there was a punishment? Now there was a punishment affixed, and a just law given, which brought remorse of conscience unto man. Now if there was no law given, if a man murdered he should die, would he be afraid he should die if he should murder? And also, if there was no law given against sin, men would not be afraid to sin. And if there was no law given if men sinned, what could justice do, or mercy either, for they would have no claim upon the creature? But there is a law given, and a punishment affixed, and repentance granted; which repentance, mercy claimeth; otherwise, justice claimeth the creature, and executeth the law, and the law inflicteth the punishment; if not so, the works of justice would be destroyed, and God would cease to be God. But God ceaseth not to be God, and mercy claimeth the penitent, and mercy cometh because of the atonement; and the atonement bringeth to pass the resurrection of the dead; and the resurrection of the dead bringeth back men into the presence of god; and thus they are restored into his presence, to be judged according to their works; according to the law and justice; for behold, justice exerciseth all his demands, and also mercy claimeth all which is her own; and thus, none but the truly penitent are saved. What do ye suppose that mercy can rob justice? I say unto you, Nay; not one whit. If so, God would cease to be God. And thus God bringeth about his great and eternal purposes, which was prepared from the foundation of the world. And thus cometh about the salvation and the redemption of men, and also their destruction and misery; therefore, O my son, whosoever will come, and partake of the waters of life freely; and whosoever will not come, the same is not compelled to come; but in the last day, it shall be restored unto him, according to his deeds. If he hath desired to do evil, and hath not repented in his days, behold, evil shall be done unto him, according to the restoration of God. And now my son, I desire that ye should let these things trouble you no more, and only let your sins trouble you, with that trouble which shall bring you down

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========

CHAPTER XX

And now it came to pass that the sons of Alma did go forth among the people, to declare the word unto them. And Alma, also, himself, could not rest, and he also went forth. -- Now we shall say no more concerning their preaching, except that they preached the word, and the truth, according to the spirit of prophecy and revelation; and they preached after the holy order of God by which they were called.

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4 all ... things which (no "keep" no "these")
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0 him with his own
3 him[,] that he should
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0 his ... son[,] whose name was
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0 his army in the
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0 his eyes round (no "cast")
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2 Holy Prophet 
6 Holy Prophets (no "been") (no "by")

0 I ... give an ... account of
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17 in ... the reign of
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3 in a state of
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0 into the midst of
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3 king of the land

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0 loss of blood (no "with") 

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0 march towards the land
0 march with ... into the
0 marched ... against the
0 marched forward
0 marched towards the
0 marched with the remainder
0 massacred by the
1 might... be brought to
0 more numerous than (no "the")
0 more numerous than the
1 mourning and lamentation

0 narrow {passage} which led ... the
0 near the ... bank of the ... river
1 near the ... of the
0 not far distant
0 notwithstanding ... which have been
0 now ... you... all these things 
X now ... all these things 


0 O man
0 of ... all their fortifications
8 of every kind
0 of his army/armies (no "the") ("no "head")
3 of his people[,] and
0 of the army/armies of
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1 of the destruction of
1 of the kingdom of
0 of the land and
0 of the sons of (no "the")
0 of the sons of the
0 of their country and
0 of their king and
0 of this people ... that
0 of those who are
0 of those who had
0 off the head of
0 on both ... with
0 on both sides (no "river")
0 on both sides of
1 on the ... of the hill
1 on the part of
0 on the throne of
0 one half of the
0 our wives and our
1 out of the city
0 over all the ... of the
0 overthrow and ... destruction

0 people were scattered
0 perfect knowledge of (no "a")
0 placed ... in ... a situation that
0 point of his sword
4 preparation[s] for war
0 prepared for the
0 prisoners of the
0 prisoners of war
0 pursued them with (no "his")
0 pursued them with his
5 put forth his hand 

0 raging deep
1 raised his sword
1 ran and told... the
0 ready to receive the
0 remainder of his army
0 return ... to your own
0 return to the city (no "of")
1 return to the city of
0 returned ... in peace to their own
1 returned ... to their own
2 rights and ... privileges (no "maintain")

0 seasons of the year
0 secure their ... from the
1 set your heart[s]
0 shall ... upon your head[s]
0 should attempt to (no "who")
0 should fall into ... hands [of]
0 should fall into the
3 side[s] of the river
0 so long as the
0 some ... in the government
0 son[s] ... whose name was (no "his")
0 sorrow and lamentation
0 spare the li[ves] of
0 spare their lives[,] and
0 surrendered themselves ... prisoners of war
1 surrounded by the (no "of")
0 surrounded by the ... of 

1 take possession of their
0 ten thousand men
0 that ... in the power
0 that ... may know the
0 that ... should be declared
0 that ... should pursue them
0 that ... will not return
0 that {name} and his army
0 that every man ... have
0 that every man might
0 that he himself should
17 that he should (no "do") (no "him")
1 that he should do
0 that his children should
0 that I do not
0 that I shall be
0 that it should be
0 that it was impossible
1 that part of ... which
6 that there should be
13 that they might ... the
0 that they might gain
2 that they shall be
4 that they should ... be
0 that they should march
0 that they were not
2 that we shall be
0 that we should not
0 that your ... be filled with
0 the ... army of the
0 the ... bank of the
0 the ... commander ... of
0 the ... daughters of the
1 the ... founder of their
0 the ... in the rear
0 the ... inhabitants who had
0 the ... of a man
4 the ... of all the
0 the ... of her father
0 the ... of his army ("no "head")
0 the ... of his country
1 the ... of his father[s]
0 the ... of his own
6 the ... of his people (no "welfare")
7 the ... of his son[s]
1 the ... of his sword
2 the ... of my father[s]
2 the ... of our father[s]
0 the ... of our government
0 the ... of our hands
0 the ... of the bank
3 the ... of the city (no "near")
1 the ... of the earth (no "face")
21 the ... of the land (no "face")
25 the ... of the people
10 the ... of the river (no "side") (no "bank")
1 the ... of the slain
0 the ... of the wind
0 the ... of their country
3 the ... of their enemies (no "from")
15 the ... of their father[s]
1 the ... of their God
3 the ... of those who
0 the ... of twelve years
2 the ... of two days
3 the ... part of the (no "on")
3 the ... side of the river
0 the ... situation of those
14 the ... spirit of the
0 the ... they had made (no "which")
0 the ... they had taken
0 the ... was covered with
18 the ... which had been
11 the ... which he had
7 the ... which they had
1 the ... whose name was

5 the account of
0 the appellation of
8 the army/armies of the
0 the art[s] of war [and]
0 the assistance of his
0 the astonishment of
0 the blood of his
3 the blood of our
4 the blood of the
0 the bodies of ... men
0 the camp of ( no "the") (no "into")
4 the camp of the
0 the cause of ... country
0 the cause of ... God
0 the cause of all
0 the cause of their
0 the command of
0 the darkness of the
3 the death of
0 the descendants of the
4 the destruction of (no "the") (no "all")
0 the destruction of ... all
1 the destruction of the (no "all")
0 the eldest son of
0 the excellent qualities of
14 the face of the [land]
0 the father of all
0 the father of the
0 the great ... of our government
0 the great anxiety of [his people]
2 the greatest number of
5? the hand of the [by]
6? the hands of the [by]
?? the hand[s] of the (no "by")
0 the head of ... thousand
1 the head of his
0 the head of my
2 the head of the
0 the heart of ... country (no "their")
0 the heart of their
4 the high priest[s] (no "and")
0 the hill which was
0 the inhabitants ... were
0 the inhabitants of the
2 the king and his
6 the king of the
2 the knowledge of their
1 the land[s] of our
0 the leader of ... band
8 the manner of
1 the midst of the
4 the name of the
0 the nature of the
1 the number[s] of the
0 the object of his
1 the part of the
0 the people after them
0 the place of his
1 the place where the
0 the point of his
1 the power of their
0 the rear of the
2 the remainder of (no "his") (no "the")
0 the remainder of ... their lives
1 the remainder of his
0 the remainder of the
1 the sight of the
0 the son[,] and the ... daughter[s]
0 the sound of ... voice
1 the space of ... years
2 the strength of
0 the success of the
0 the title of
0 the top of ... of earth
1 the top of the
3 the wars ... among
12 the water[s] of
0 the welfare ... of ... people
3 the west ... of the ... river
0 the wind ... to blow
1 the work[s] of the

0 their country and ... their
0 their feet ... the shores
0 their fortifications
0 their manner of
0 their march toward[s] the
1 their own land[s] (no "to")
0 them ... among the people
0 them into the ... of
0 them no time to
0 them with vigor
0 themselves ... prisoners of war (no "and")
1 there can be no
2 there was a great [number of]
0 they ... surrendered themselves
0 they ... their march toward[s]
0 they ... with their swords
2 they could not be
0 they fled in ... confusion
1 they had ... the city of
4 they knew not (no "the")
0 they knew not the
0 they marched ... to the
1 they met the ... of [the]
0 they were ... prepared for
0 they were commanded by
1 they were obliged ... to
0 things ... made known by
7 things... to come (no "and") (no "hidden")
0 this account shall be
0 this part of the (no "in")
0 this was the case
0 those ... who had been
0 those who were the
1 threw down their ... and
1 thus ended the ... of (no "year")
0 thy neighbor's wife
0 to ... bury their dead
0 to ... on the plains
0 to ... the affairs of
13 to ... the knowledge of
0 to ... their ... in the defence
0 to {name} ... that he should
4 to a state of
0 to bury the dead
0 to bury their dead
0 to conquer ... or die
0 to cross the river
1 to defend themselves (no "against")
1 to defend themselves against
4 to destroy the ... of
5 to destroy them
0 to fall upon ... rear
0 to fall upon ... the
0 to lay down their
0 to maintain ... rights[,] and ... privileges ... of
0 to make ... preparation[s] to
0 to our wives and
0 to plunder[,] and to
1 to spend ... days in
0 to take possession of
0 to the army of
2 to the city of (no "return")
1 to the command[s] of (the)
0 to the hill which
0 to the knowledge ... of
31 to the land of
0 to the place where
3 to the present
0 to the standard of
4 to the word of
3 to the words of
1 to their own land[s]
0 to wait for the ... of
0 to walk in the
0 to your own land[s]
0 took possession of
1 took possession of ... of
0 top of the ... wall
1 toward[s] the city (no "of")
0 toward[s] the city of
2 toward[s] the land of 

1 until ... came to the
0 upon ... with such fury
0 upon the rear of
0 upon their own heads
0 upon your head[s] ... vengeance
0 us that we should

1 walk in the ... of [father]
0 was ... a man of
0 was ... prepared for the
0 was covered with ... bodies of
0 was covered with ... of (no "the")
3 was the ... son of
0 was the eldest son
0 we were obliged to ... them
0 were ... on both sides
0 were ... prepared for the
0 were compelled to (no "and")
0 were compelled to ... and
1 were it not for
0 were not discovered by
1 were obliged ... to (no "they")
0 were obliged to ... them
0 were placed in the
0 when ... arrived at the
0 when ... had received this
0 when {name} had ... this[,] he immediately
0 when the night had
4 when they had ... the
2 when they had ... they
1 when they had arriven/arrived
0 when they were ... by
0 which ... set apart for
0 which ... would be the
0 which contain[s] the ... and
1 which had not been
1 which he had been
2 which he had done
0 which led to the
5 which was called (no "a")
0 who ... should attempt to
0 who had formed a
0 who was the ... of (no "son")
4 who was the ... son of
0 who was the eldest
1 whose name was (no "son" no "the")
2 whose name was ... and
0 with ... fury (no "such")
0 with ... loss of blood
0 with ... strength and courage
1 with ... their might[s]
2 with a loud voice
0 with a voice ... which
0 with famine and ... pestilence
0 with his arm[ies,] to
0 with his army (no "in") (no "to")
0 with his army in
0 with his own ... sword
0 with his whole army
0 with one voice
0 with the assistance of
0 with the bodies of
0 with the king[,] and
0 with their petitions
0 with their swords ... and (no "they")
0 wives and our children
0 women and children[,] and 


shared Alma/Spalding word-strings not tabulated:

for a certain
with great strength
spare my life
their destruction
with great joy
he... selected a... and
encircled... by the
the... of the righteous
if this... the case
in this manner
no part... of the
been guilty of... a crime
shall be preserved
to believe in the... of
to take... arms and
over all the (no "of the")
many thousand[s] of
the remainder... fled... the
of the priests
the priests of
who had fallen
to make... preparation[s] for war
the... in which they
shall fall before
they... until they had
conduct... to the
fell into their hands
the minds of the
great was their
astonished at the
astonished at his