146 THE RESURRECTION.
loosed for the space of a thousand years. And then he shall be loosed for a little season, that
he may gather his armies; and Michael the seventh angel, even the Arch-angel, shall gather
together his armies, even the hosts of Heaven. And the devil shall gather together his armies,
even the host of hell, and shall come up to battle against Michael and his armies; and then
cometh the battle of the great God, and the devil and his armies shall be cast away into
their own place, that they shall not have power over the saints any more at all; for Michael
shall fight their battles, and shall overcome him who seeketh the throne of him who sitteth upon
the throne, even the lamb; this is the glory of God and the sanctified, and they shall not any
more see death." Amen.
----oOo----
CHAPTER VI.
THE RESURRECTION OF THE SAINTS, AND
THE RESTORATION OF ALL THINGS
SPOKEN BY THE PROPHETS.
This is one of the most important subjects
upon which the human mind can contemplate;
and one perhaps, as little understood in the present
age, as any other now lying over the face
of prophesy. But however neglected at the
present time, it was once the ground work of
the faith, hope, and joy, of the saints. It was
AND RESTORATION. 147
a correct understanding of, and firm belief in
this subject, that influenced all their movements.
Their minds once fastening upon it, they could
not be shaken from their purposes; their faith
was firm, their joy constant, and their hope like
an anchor to the soul, both sure and steadfast,
reaching to that within the vail. It was this
that enabled them to rejoice in the midst of tribulation,
persecution, sword and flame: and in
view of this, they took joyfully, the spoiling of
their goods, and gladly wandered as strangers,
and pilgrims, on the earth. For they sought a
country, a city, and an inheritance, that none
but a saint ever thought of, understood, or even
hoped for. Now, we can never understand precisely
what is meant by restoration; unless we
understand what is lost or taken away; for instance,
when we offer to restore any thing to a
man, it is as much to say he once possessed
it, but had lost it; and we propose to replace,
or put him in possession of that which he once
had; therefore, when a prophet speaks of the
restoration of all things; he means that all
things have undergone a change, and are to be
again restored to their primitive order, in which
they first existed.
First, then, it becomes necessary for us to
take a view of creation, as it rolled in purity
from the hand of its creator: and if can
discover the true state in which it then existed,
and understand the changes that have taken
place since. Then we shall be able to understand
what is to be restored, and thus our minds
148 THE RESURRECTION.
being prepared, we shall be looking for the very
things which will come, and shall be in no
danger of lifting our puny arm in ignorance, to
oppose the things of God.
First then we will take a view of the earth,
as to its surface, local situation, and production.
When God had created the heavens and the
earth, and separated the light from the darkness;
his next great command was to the waters, Gen.
i. 9 -- "And God said, let the waters under the
heaven be gathered together unto one place, and
let the dry land appear: and it was so." From
this we learn a marvelous fact, which very few
have ever realized or believed in this benighted
age; we learn that the waters, which are now
divided into oceans, seas and lakes, were then
all gathered into one vast ocean, and
consequently that the land which is now torn
asunder, and divided, into continents and islands,
almost innumerable; was then one vast continent
or body, not separated as it now is.
Second, We hear the Lord God pronounce
the earth, as well as every thing else, very good.
From this we learn that there were no deserts,
barren places; no stagnant swamps, no rough
broken rugged hills, no vast mountains covered
with eternal snow; and no part of it was located
in the frigid zone, so as to render its climate
dreary and unproductive, subject to eternal frost
or everlasting chains of ice.
Where no sweet flowers, the dreary landscape cheer;
Nor plenteous harvests crown the passing year:
AND RESTORATION. 149
But the whole earth was one vast plain, or interspersed
with gently rising hills, and sloping
vales, well calculated for cultivation; while its
climate was delightfully varied, with the moderate
changes of heat and cold, of wet and dry,
which only tended to crown the varied year,
with the greater variety of productions: all for
the good of man, animal, fowl, or creeping
thing; while from the flowery plain, or spicy
grove, sweet odours were wafted on every
breeze: all the vast creation of animated
being, breathed naught; but health and peace,
and joy.
Next we learn from Gen. i. 29, 30. "And
God said, behold, I have given you every herb
bearing seed, which is upon the face of all the
earth; and every tree, in the which is the
fruit of a tree, yielding seed; to you it shall be
for meat; and to every beast of the earth, and
to every fowl of the air, and to every thing that
creepeth upon the earth, wherein there is life;
I have given every green herb for meat: and
it was so." From these verses, we learn that
the earth yielded no nauseous weeds, no poisonous
plants, no useless thorns or thistles; indeed
every thing that grew, was just calculated for
the food of man or beast, fowl, or creeping thing;
and their food was all vegetable: and flesh and
blood was never sacrificed, to glut their souls
or gratify their appetites: the beasts of the earth
were all in perfect harmony with each other;
the lion ate straw like the ox -- the wolf dwelt
with the lamb -- the leopard lay down with the
150 THE RESURRECTION.
kid -- the cow and bear fed together in the same
pasture, while their young ones reposed in perfect
security, under the shade of the same trees;
and all was peace and harmony, and nothing to
hurt nor disturb in all the holy mountain.
And to crown the whole, we behold man created
in the image of God, and exalted in dignity
and power, having dominion over all the vast
creation of animated beings which swarmed
through the earth, while at the same time he
inhabits a beautiful and well watered garden,
in the midst of which stood the tree of life, to
which he had free access; while he stood in the
presence of his Maker; conversed with him
face to face, and gazed upon his glory without a
dimming veil between. O reader, contemplate
for a moment this beautiful creation, clothed
with peace and plenty; the earth teeming with
harmless animals, rejoicing over all the plain;
the air swarming with delightful birds, whose
never-ceasing notes filled the air with varied
melody; and all in subjection to their rightful
Sovereign, who rejoiced over them; while a delightful
garden stood as the capital of creation,
and man was seated on the throne of this vast empire,
swaying his sceptre over all the earth with undisputed
right; while legions of angels encamped
round about him, and joined their glad voices
in grateful songs of praise, and shouts of joy;
while not a sigh nor groan was heard throughout
the vast expanse; no death, no sorrow,
no tears, no weeping, no pain, nor sickness;
nor contentions, wars, or bloodshed; but peace
AND RESTORATION. 151
crowned the seasons as they rolled, and life, joy
and love, reigned over all his works. -- But, O!
how changed the scene.
It now becomes my painful duty, to trace
some of the important changes which have taken
place, and the causes which have conspired to
reduce the earth and its inhabitants, to their
present state.
First, man, by giving heed to temptation, fell
from his standing before God,; and this fall
affected the whole creation, as well as man, and
caused various changes to take place; first,
man was banished from the presence of his Creator,
and a veil was drawn between them, and
he was banished from the garden of Eden, to till
the earth, (which was then cursed for man's sake
and should begin to bring forth thorns and
thistles) and with the sweat of his face, and in
sorrow, he should eat of it all the days of his
life, and finally return to dust. But
as to Eve, her curse was a great multiplicity
of sorrow and conception; and as to her
seed, and the seed of the serpent, there was
to be a constant enmity; it should bruise the
serpent's head; and the serpent should bruise
his heel.
Now, reader, contemplate the change. This
scene, which was so beautiful a little before,
had now become the abode of sorrow and toil,
death and mourning: the earth groaned with
its production, of accursed thorns and thistles,
-- and man and beast at enmity: the serpent slyly
creeping away: fearing lest his head should
152 THE RESURRECTION.
get the deadly bruise; and man startling amid
the thorny path, in fear lest the serpent's fangs
should pierce his heel, from among the grass,
while the lamb yields his blood upon the smoking
altar: and soon man begins to persecute,
hate, and murder his fellow; until at length the
earth is filled with violence; all flesh becomes
corrupt, the powers of darkness prevail, and it
repented Noah that God had made man, and it
grieved him at his heart -- for the Lord comes
out in vengeance, and cleanses the earth by
water. But how far the flood may have contributed
to produce the various changes, as to
the division of the earth into broken fragments,
islands, and continents, mountains and valleys,
we have not been informed; the change
must have been considerable. But after the
flood, in the days of Peleg, the earth was divided.
See Gen. x. 25 -- A short history to be
sure, of so great an event. But still it will account
for the mighty revolution, which rolled
the sea from its own place in the north, and
brought it to interpose between different portions
of the earth, which were thus parted asunder,
and moved into their present form: this, together
with the earthquakes, revolutions, and commotions
which have since taken place, have all
contributed to reduce the face of the earth to its
present state, while the great curses which have
fallen upon different portions because of the
wickedness of men; will account for the stagnant
swamps, the sunken lakes, the dead seas,
and great deserts. Witness, for instance, the
AND RESTORATION. 153
denunciation of the prophets, upon Babylon,
how it was to become perpetual desolation, a
den of wild beasts, a dwelling of unclean and
hateful birds, a place for owls; and should never
be inhabited but should lie desolate, from generation
to generation. Witness also the plains
of Sodom, filled with towns, cities, and flourishing
gardens, well watered. But O, how changed!
A vast sea, of stagnant water alone marks the
place. Witness the land of Palestine, in the
days of Solomon, it was capable of sustaining
millions of people, besides selling wheat, and
other productions to the neighboring nations;
whereas, now it is desolate and hardly capable
of sustaining a few miserable inhabitants. And
when I cast my eyes over our own land, and
see the numerous swamps, lakes and ponds of
stagnant waters, together with the vast mountains,
and innumerable rough places; while
rocks have been rent, and torn asunder, from
centre to circumference, I exclaim, whence all
this! But when I read the Book of Mormon,
it informs me, that while Christ was crucified
among the Jews, this whole American continent
was shaken to its foundations, that many cities
were sunk, and waters came up in their places. That
the rocks were all rent in twain. That
mountains were thrown up to an exceeding
height -- and other mountains became vallies --
the level roads spoiled -- and the whole face of
the land changed. I then exclaim, these things
are no longer a mystery; I have now learned
how to account for the many wonders, which I
154 THE RESURRECTION.
every where behold, throughout our country;
when I am passing a ledge of rocks, and see
them all split and torn assunder; while some
huge fragments are found deeply imbedded in the
earth, some rods from whence they were torn,
I exclaim, with astonishment, these were the
groans! the conclusive throes of agonizing
nature! while the Son of God suffered upon the
cross! But mankind have degenerated, and
greatly changed, as well as the earth. The sins,
the abominations, and the many evil habits, of the
latter ages have added to the miseries, toils, and
sufferings, of human life. The idleness, extravagance,
pride, covetousness, drunkenness, and
other abominations, which are characteristics of
the latter times, have all combined to sink mankind
to the lowest state of wretchedness and
degradation; while priestcraft and false doctrines
have greatly tended to lull mankind to sleep;
and to cause them to rest, infinitely short of the
powers and attainments, which the ancients did
enjoy, and which are alone calculated to exalt
the intellectual powers of the human mind; to establish
noble and generous sentiments; to enlarge
the heart, and to expand the soul to the
utmost extent of its capacity. Witness the ancients,
conversing with the Great Jehovah, learning
lessons from the angels, and receiving instructions
by the Holy Ghost, in dreams by night,
and visions by day, until at length the veil is
taken off, and they permitted to gaze with wonder
and admiration upon all things past and future;
yea, even to soar aloft amid unnumbered
AND RESTORATION. 155
worlds: while the vast expanse of eternity
stands open before them, and they contemplate
the mighty works of the Great I AM, until they
know as they are known, and see as they are
seen.
Compare this intelligence, with the low smatterings
of education and worldly wisdom, which
seem to satisfy the narrow mind of man in our
generation; yea, behold the narrow minded,
calculating, trading, overreaching, penurious
sycophant of the nineteenth century, who dreams
of nothing here, but how to increase his goods,
or take advantage of his neighbour; and whose
only religious exercises or duties consist of going
to meeting, paying the priest his hire, or praying
to his God without expecting to be heard or
answered; supposing that God has been deaf or
dumb, for many centuries, or altogether stupid
and indifferent like himself. And having seen
the two contrasted, you will be able to form
some idea of the vast elevation from which man
has fallen; you will also learn how infinitely
beneath his former glory and dignity he is now
living, and your heart will mourn, and be
exceeding sorrowful, when you contemplate him
in his low estate -- and then think he is your brother.
And you will be ready to exclaim with wonder
and astonishment, O man! how art thou fallen!
once thou wast the favorite of Heaven; thy
Maker delighted to converse with thee, and
angels, and the spirits of just men made perfect,
were thy companions; but now thou art degraded
and brought down to a level with the
156 THE RESURRECTION.
beasts; yea, far beneath them, for they look
with horror and affright at your vain amusements,
your sports, and your drunkenness,
And thus often set an example worthy of your
imitation. Well did the Apostle Peter say of
you, That you know nothing only what you
know naturally as brute beasts made to be taken
and destroyed. And thus you perish, from
generation to generation. While all creation
groans under its pollution; and death and
sorrow, mourning and weeping, fill up the measure
of the days of man. But O my soul, dwell
no longer on this awful scene; let it suffice to
have discovered in some degree what is lost. --
And let us turn our attention, to which
the Prophets have said should be restored.
The apostle Peter while preaching to the
Jews says, "And he shall send Jesus Christ,
which before was preached unto you, whom the
heavens must receive, untill the times of restitution
(restoration) of all things which God hath
spoken, by the mouths of all his holy prophets,
since the world began." It appears from the
above, that all the holy prophets from Adam
and those that follow after, have had their eyes
upon a certain time, when all things should be
restored to their primitive beauty and excellence.
And we also learn, that the time of restitution
was to be at or near the time of Christ's
second coming; for the heavens are to receive
him, untill the times of restitution, and then the
Lord shall send him again to the earth.
We will now proceed to notice Isaiah xl. 1,
AND RESTORATION. 157
2, 3, 4, 5. "Comfort ye, comfort ye my people,
saith your God. Speak ye comfortably to
Jerusalem, and cry unto her, that her warfare
is accomplished, that her iniquity is pardoned:
for she hath received of the Lord's hand double
for all her sins. The voice of him that crieth
in the wilderness, prepare ye the way of the
Lord, make straight in the desert a highway for
our God. Every valley shall be exalted, and
every mountain and hill shall be made low: and
the crooked shall be made straight, and the
rough places plain: and the glory of the Lord
shall be revealed, and all flesh shall see it together:
for the mouth of the Lord hath spoken
it."
From these verses we learn, first, that the
voice of one shall be heard in the wilderness, to
prepare the way of the Lord, just at the time
when Jerusalem has been trodden down of the
gentiles long enough, to have received at the
Lord's hand double for all her sins, yea, when
the warfare of Jerusalem is accomplished, and
her iniquities pardoned; then shall this proclamation
be made as it was before by John,
yea, a second proclamation, to prepare the way
of the Lord, for his second coming; and about
that time every valley shall be exalted, and
every mountain and hill shall be made low, and
the crooked shall be made straight, and rough
places plain, and then the glory of the Lord
shall be revealed and all flesh shall see it together,
for the mouth of the Lord hath spoken it.
Thus, you see, every mountain being laid low,
158 THE RESURRECTION.
and every valley exalted, and the rough places being
made plain, and the crooked places straight;
that these mighty revolution will begin to restore the
face of the earth to its former beauty. But all
this done, we have not gone through our
restoration yet; there are many more great
things to be done in order to restore all things.
Our next is Isaiah 35th chapter, where we
again read of the Lord's second coming and of
the mighty works which attend it. The barren
desert should abound with pools and springs of
living water, and shall produce grass, with
flowers blooming and blossoming as the rose,
and that too about the time of the coming of
their God with vengeance and recompense,
which must allude to his second coming; and
Israel is to come at the same time to Zion with
songs of everlasting joy, and sorrow and sighing
shall flee away. Here then we have the
curse taken off from the deserts and they
become a fruitful and well watered country.
Our next object shall be to get the islands to
return again to the continents, from which they
were once separated. For this subject we refer
you to Revelation vi. 14., "And every mountain
and island were moved out of their places."
From this we learn that they were moved somewhere,
and as it is the time of restoring what
had been lost they accordingly return and join
themselves to the land whence they came.
Our next is Isaiah xiii. 13, 14, where "The
earth shall move out of her place, and be like
the chased roe which no man taketh up." Also,
AND RESTORATION. 159
Isaiah lxii. 4. "Thou shalt no more be termed
forsaken; neither shall thy land any more be
termed desolate: but thou shalt be called
Hephzi-bah, and thy land Beulah: for the Lord
delighteth in thee, and thy land shall be married."
In the first instance we have the earth on a
move like a chased roe, and in the second place
we have it married. And from the whole and
various scriptures we learn, that the continents
and islands, shall be united in one, as they were
on the morn of creation, and the sea shall retire
and assemble in its own place where it was before;
and all this mighty scene shall take place
during the mighty convulsion of nature, about
the time of the coming of the Lord.
Behold! the mount of Olives rent in twain;
While on its top, he sets his feet again.
The islands at his word, obedient, flee;
While to the north, he rolls the mighty sea;
Restores the earth in one, as at the first;
With all its blessings, and removes the curse.
Having restored the earth to the same glorious
state in which it first existed; leveling the
mountains, exalting the vallies, smoothing the
rough places, making the deserts fruitful, and
bringing all the continents, and Islands together,
causing the curse to be taken off, that it shall
no longer produce noxious weeds, and thorns,
and thistles; The next thing is to regulate and
restore, the brute creation to their former state
160 THE RESURRECTION.
of Peace and glory; causing all enmity to cease
from off the earth; but this will never be done
until there is a general destruction Poured out
upon man, which will entirely cleanse the earth,
and sweep all wickedness from its face; this
will be done by the rod of his mouth, and by
the breath of his lips, or in other words, by fire
as universal as the flood. Isaiah xi Chap.4,
6, 7, 8, 9, verses. "But with righteousness shall
he judge the poor, and reprove with equity for
the meek of the earth, and he shall smite the
earth with the rod of his mouth, and with the
breath of his lips shall he slay the wicked. The
wolf also shall dwell with the lamb, and the
leopard shall lie down with the kid, and the calf
and the young lion, and the fatling together; and
a little child shall lead them, and the cow and
the bear shall feed, their young ones shall lie down
together, and the lion shall eat straw like the
ox, and the sucking child shall play on the hole
of the asp, and the weaned child shall put his
hand on the Cockatrice' den. They shall not hurt
nor destroy in all my holy mountain, for the
earth shall be full of the knowledge of the Lord
as the waters cover the sea."
Thus having cleansed the earth, and glorified
it with the knowledge of God as the waters
cover the sea, and having poured out his spirit
upon all flesh, both man and beast becoming
perfectly harmless, as they were in the beginning,
and feed on vegetable food only, while
nothing is left to hurt or destroy in all the vast
creation. The prophets then proceed to give
AND RESTORATION. 161
us some glorious descriptions of the enjoyments
of its inhabitants. "They shall build houses
and inhabit them; they shall plant vineyards and
eat the fruit of them; they shall not build and
another inhabit; they shall not plant and another
eat; For as the days of a tree, are the days of
my people; and mine elect shall long enjoy the
work of their hands. They shall not labour in
vain, nor bring forth in trouble; for they are
the seed of the blessed of the Lord, and their
offspring with them; And it shall come to pass
that before they call, I will answer; and while
they are yet speaking, I will hear." In this happy
state of existence it seems, that all people will
live to the full age of a tree, and this too without
trouble pain or sorrow, and whatsoever they
ask will be immediately answered, and even all
their wants will be anticipated. Of course then,
none of them will sleep in the dust for they will
prefer to be translated; that is, changed, in the
twinkling of an eye, from mortal to immortal;
After which they will continue to reign with
Jesus on the earth.
Thus we have traced the Prophets through
the varying scenes which conspire to restore the
earth, and its inhabitants to that state of perfection,
in which they first existed; and in which
they will exist during the great Sabbath of creation.
And having seen all things restored
among the living, we will now inquire after
those who sleep in the dust; but in order to understand
precisely the nature of their restoration,
we must ascertain the particulars concerning the
162 THE RESURRECTION.
resurrection of Jesus, for he was an exact pattern
after which all his saints will be raised.
We recollect first, that he was clothed upon
with flesh and blood, and bones; like another
man, and every way subject to hunger, thirst,
pain, weariness, sickness and death, like any
other person; with this difference, that he was
capable of enduring more than any other human
body. Second, This same body was hung upon
the cross, torn with nails, which were driven
through his hands and feet, and his side pierced
with a spear from which there came out blood
and water. Third, This same body, being perfectly
lifeless, like any other corpse, was taken
without a bone being broken; and carefully
wrapped in linen and laid in the tomb, where it
continued until the third day; when early in the
morning the women came to the sepulchre, and
his disciples also, and finding the linen clothes
lying useless, and the napkin which was about
his head, carefully folded, and laid by itself;
but the body which had lain there was gone.
From all these circumstances we discover that
the same flesh and bones, which were laid in
the tomb, were actually reanimated, and did
arise and lay aside the linen which was no longer
needed. And Jesus Christ came forth triumphant
from the mansions of the dead; possessing
the same body which had been born of woman,
which was crucified; but no blood flowed in his
veins, for blood was the natural life in which
were the principles of mortality; and a man
restored to flesh and blood would be mortal;
AND RESTORATION. 163
and consequently, again subject unto death,
which was not the case with our Saviour, he
had flesh and bones after he arose: for when he
appeared to his disciples, and they were afraid
supposing it was only a spirit, in order to show
them their mistake, he said, "handle me and
see, for a spirit hath not flesh and bones as you
see me have." And calling for something to
eat, he was provided with a piece of broiled
fish and an honey comb, and he did eat. And
even afterwards, Thomas was invited to put his
finger into the prints of the nails in his hands and
feet; and to thrust his hand into his side, from
which it is evident that he not only possessed the
same body, but also, the same wounds continued
to show themselves for a witness. And will
continue until he comes again, when the Jews
will look upon him whom they have pierced;
and enquire what are these wounds in his hands
and in his feet, O ye hard hearted, ye ungodly
children of men; your eyes will very soon behold
him who was crucified for your sins; then
shall ye see that the resurrection of the dead is
a reality, something tangible, and that eternity
is not a land of shades, nor a world of phantoms,
as some suppose. Among other things which
Jesus did after the resurrection, we find him in
the humble attitude of broiling fish, and calling
his disciples to come and dine. Oh what simplicity,
what love, what condescension; wonder
O heavens! be astonished O earth! behold the
Redeemer clothed upon with immortality, and
yet seated by a fire of coals, in the open air with
164 THE RESURRECTION.
his brethren, humbly partaking of a meal of fish,
actually prepared by his own hands; O ye great
and ye noble of the earth, who roll in luxury
and refinement, who would sooner starve than
to touch a morsel of fish in order to prepare
your own dinner; O ye Priests with your gown
and gloves and cushioned sofas, here is a lesson
for you, which will make you blush; boast no
more of being followers of the meek and lowly
Jesus.
But to return to the subject of the resurrection;
having proved to a demonstration, that
our Saviour rose from the dead with the same
body which was crucified, possessing flesh
and bones, eating and drinking with his disciples.
This puts the matter forever at rest respecting
the resurrection of the saints. But if more proof
were wanting, we have it in a prophecy of Job
before quoted in a former part of this work,
where he declares that his Redeemer will stand,
in the latter day upon the earth, and he should
see him in the flesh though worms should destroy
the body which he then had. The fact is
the saints will again receive their bodies, every
joint in its proper and perfect frame, being
clothed upon with flesh, sinews, and skin; like
as we now are, the whole becoming immortal,
no more to see corruption, being clothed with a
white robe of fine linen, suitable for Immortality
to wear. Well did the apostle say, "in heaven
we have a more enduring substance" (not shadow)
but in order to illustrate this subject, still farther,
we will carefully examine the vision of Ezekiel
AND RESTORATION. 165
xxxvii. Chap. which we have touched upon before.
In this vision the Prophet is carried away
in the spirit, and a valley of dry bones is presented
before him, and they are very numerous
and very dry; and while he stands musing and
contemplating the awful scene, a very wonderful
question is proposed to him; "Son of man,
can these bones live?" and he answered,
"O Lord God, thou knowest." And the Lord
said, "Son of man prophesy upon the bones, and
say, O ye dry bones hear the word of the Lord."
So he prophesied as he was commanded, and as
he prophesied there was a noise, and behold a
shaking, and the bones came together, bone to
his bone, and the sinews and the flesh came upon
them, and the skin covered them. And again
he prophesied to the winds, saying, "come from
the four winds, O breath, and breathe upon these
slain, that they may live," and the breath entered
into them, and they lived and stood upon their
feet, an exceeding great army. We have heard
many comments upon this vision, some compare
it to sinners being converted, and some to the
body of Christ, the church when dead as to the
spiritual gifts; (but the church becoming dead
can no longer be said to be the body of Christ,
as when she abides in the true vine, she lives, and
bears fruit, and is not dead, and when she does
not abide in him, she is cut off as a branch withered,
and burned instead of rising again. But
did you ever hear the Lord's own explanation
of this vision, in the same Chapter? It so far
surpasses all other comments, I am inclined to
166 THE RESURRECTION.
believe it; I will therefore write it in preference
to any other and run the risk of becoming unpopular
by so doing. The Lord says, "Son of
man, these bones are the whole house of Israel:
behold they say our bones are dried, our hope is
lost, we are cut off for our parts; Therefore
say unto them, thus saith the Lord God, behold
O my people, I will open your graves, and cause
you to come up out of your graves, and bring
you into the land of Israel; And ye shall know
that I am the Lord, when I have opened your
graves, O my people, and brought you up out of
your graves, and shall put my Spirit in you, and
you shall live, and I shall place you in your
own land. Then shall ye know, that I the Lord
have spoken it and performed it saith the Lord."
Thus you have the whole vision unfolded plainly;
if the Lord's authority can once be allowed,
which is seldom the case, in this age of wisdom
and learning. The fact is, all the seed of Israel
are to be raised from the dead, and are to be
brought into the land of Israel, which was given
to them for an everlasting inheritance. And in
order to do this, their old dry bones are to be
brought together, bone to his bone, and every
part of their bodies are to be reinstated each to
itself, and it will make a great noise and a wonderful
shaking: when they come together; and
surely when they stand upon their feet, it will
make an exceeding great army. This just explains
the promise, so oft repeated in scripture,
my servant David shall be a prince over them
forever; Indeed this same chapter, makes the
AND RESTORATION. 167
promise to them, that his servant David shall be
raised up, and shall be prince among them,
while the Lord shall be their king; while both
they that are alive, and they that are dead, shall
be restored, and become one nation in the land,
upon the Mountains of Israel; while David
comes forth and reigns, as a prince and shepherd
over them forever; while the Lord Jesus
reigns as King of Kings, and Lord of Lords, in
mount Zion and in Jerusalem, and before his
ancients gloriously."
O glorious day! O blessed hope!
My soul leaps forward at the thought;
When in that happy, happy land,
We'll take the ancients, by the hand;
In love and union, hail our friends:
And Death and Sorrow, have an end.
I now no longer marvel, when I call to mind,
that Abraham counted himself a stranger, and
pilgrim, seeking a better country, and a city;
whose builder and Maker is God. It seems
after this restoration, there will be but one more
change necessary in order to fit the earth for
man's eternal inheritance, and that change is to
take place at the last day, after man has enjoyed
it in peace a thousand years. We have now
discovered the great secret, which none but the
saints have understood; and which was well
understood by them in all ages of the world;
which is this, that man is to dwell in the flesh,
upon the earth, with the Messiah; with the whole
168 THE RESURRECTION.
house of Israel; and with all the saints of the
most high, not only one thousand years, but
forever and ever. There our father Adam
whose hair is white like the pure wool, will set
enthroned in dignity as the ancient of days, the
great Patriarch, the mighty prince; while thousands
of thousands stand before him, and ten thousand
times ten thousand minister to him, there
he will hail all his children who died in the faith
of the Messiah; while Abel, Enoch, Noah, Abraham,
Job, and Daniel, with all the prophets, and
Apostles, and all the saints of God of all ages,
hail each other in the flesh; while Jesus the
great Messiah will stand in the midst, And to
crown the whole, he will gird himself, and administer
bread and wine to the whole multitude,
while he himself partakes of the same with them
on the earth, while all are clothed in fine linen,
clean and white. This is the marriage supper
of the Lamb. Blessed are they who partake
thereof.
Hail, glorious day, by prophets long foretold;
And sought by holy men, from days of old;
Who found it not, but readily confessed,
As pilgrims here, they sought a promised rest;
Hear Abel groan, as first he yields his breath,
And is succeeded by his brother Seth;
He dies in faith, to wait til Christ appears;
To rise and reign with him a thousand years,
Hear Enoch, the wonderous scene foretell,
While future glories did his bosom swell;
AND RESTORATION. 169
The vail was rent, while wonders strange and new
Before him rose, and opened to his view.
Long, long he heard the earth in anguish mourn;
Saw heaven weep, while oft his bowels yearn'd;
While all eternity, with pain beheld
The scenes of sorrow which his bosom swell'd:
He saw the Lamb of Calvary expire,
While rocks were rent, and cities wrapped in fire;
He saw him burst the tomb, and mount on high,
Enthroned in glory, 'mid the upper sky.
Obtained the promise, he would come again
To earth, in triumph with his saints to reign,
His soul was glad, with joy he tuned the lyre;
And sung the glorious reign, of king Messiah.
Hosanna to the Lamb, that shall be slain;
All hails the day, when Zion comes again;
Out of the earth the truth in power He sends.
While righteousness from heaven, shall descend,
And these shall sweep the earth, as with a flood
To gather out the purchase of his blood;
Unto the Zion which he shall prepare;
And Enoch with his city, meet them there;
When all the ransom'd saints shall join the lay.
And shout hosanna in eternal day.
Wide o'er the earth, the Saviour's name extend
And peace o'er all prevail, from end to end.
Thus Enoch sang, while all the heavenly choir;
Join'd in hosanna, to the king Messiah.
170 THE RESURRECTION.
Noah too by faith beheld the scene afar;
And as a type, he did the ark prepare,
Condemned the world, by water overthrown,
While to his view, the light triumphant shone
He gazed with joy on all the glorious scene,
But mourn'd the darkness, that should roll between.
Abram with joy, beheld the day of rest;
When in his seed, all nations should be bless'd.
And gladly wandered, as a pilgrim here;
And full asleep, to wait till Christ appear --
In sum and certain hope, to rise and reign
In Canaan's land, a right he had obtained.
Isaac and Jacob, had the glorious view,
Rejoiced in death, and so did Joseph too;
While patient Job, in pain look'd far away,
Saw his Redeemer in the latter day,
Stand on earth, while he himself should rise,
And in the flesh, behold him with his eyes.
Moses and Joshua, Samuel and Isaiah,
Did each in turn, this solemn truth declare;
While David turned the lyre in joyful lays;
Spake of Messiah's reign, and sang his praise.
Ezekiel, Daniel, Joel, Zacheriah,
And Malachi, have spoken of Messiah;
When he should set his feet on earth again,
Burn up the proud, and o'er the nations reign.
The time would fail me here, to mention all;
Who wrapt in vision clear, in turn foretold,
The day of wonders I would fain unfold.
AND RESTORATION. 171
Lehi, Nephi, Alma and Mosiah,
Abinedi, who once rejoiced in fire;
Mormon, Moroni and Ether, testified;
For this they lived, and in this faith they died;
And all the saints of God, in all the earth,
Down from Old Adam, to the latest birth;
And all the vast creations, which extend,
Through boundless space till noon can find no end,
And all the heavenly host, around the throne,
Shall sound his praise in reverential tone;
Hail him as king, and crown him Lord of all.
Having traced the great restoration of the
earth and its inhabitants, until we find them in
the full enjoyment, of the promises made to their
fathers; and having learned that a future state
is not a state of shadows, and fables; but a
something tangible, even a more enduring substance;
we shall now take a view of the division
of their land, and the laying out of their
city, even the holy city, where the tabernacle
of God and his sanctuary shall be forevermore,
for of course this was the city sought for, by
Abraham, and others, who found it not.This
view is given in the last chapter of Ezekiel,
where he divides the land, by lot, to the whole
twelve tribes; and lays off the city, and sanctuary,
in the midst, with its twelve gates, three
on each side, the whole lying four-square; but
in his 47th chapter, we have a description of a
beautiful river, which will issue forth from the
eastern front of the temple, from under the sanctuary,
172 THE RESURRECTION.
and run eastward into the dead sea, healing
the waters, and causing a very great multitude
of fishes; so that from Engedi to Eneglaim,
the fishers spread forth their nets; while
the miry places shall not be healed; but shall
be given to salt. And on either side shall grow
all trees for meat, whose leaf shall not fade, nor
shall the fruit thereof be consumed; it shall
bring forth new fruit according to its months;
because, their waters they issued out of the
sanctuary, and their fruit shall be for meat, and
the leaf thereof for medicine.
But to set forth more fully the building of the
city, and the materials of which it is builded;
Isaiah liv.11, to the end of the chapter: "O
thou afflicted, tossed with tempest, and not
comforted! behold, I will lay thy stones with
fair colours, and lay thy foundations with sapphires.
And I will make thy windows of agates,
and thy gates of carbuncles, and all thy borders
of pleasant stones. And all thy children shall
be taught of the Lord; and great shall be the
peace of thy children. In righteousness shalt
thou be established: thou shalt be far from
oppression; for thou shalt not fear: and from
terror; for it shall not come near thee. Behold,
they shall surely gather together, but not
by me: whosoever shall gather together against
thee shall fall for thy sake. Behold, I have
created the smith that bloweth the coals in the
fire, and that bringeth forth an instrument for
his work; and I have created the waster to
destroy. No weapon that is formed against
AND RESTORATION. 173
thee shall prosper; and every tongue that shall
rise against thee in judgment thou shalt condemn.
This is the heritage of the servants of the Lord,
and their righteousness is of me, saith the Lord."
From these verses we learn something of the
beauty of their city, and of the materials of
which it is composed; their stones of fair colours,
their foundations of sapphires, their windows
of agates, and their gates of carbuncles,
and all their borders of pleasant stones, are well
calculated to beautify the place of his
sanctuary, and to make the place of his feet
glorious, as well as to give a lustre and magnificence
to the whole city, of which the gentiles
with all their boasted wealth and grandeur, can
form but a faint idea; and then to mark, in the
same description, the knowledge, as well as the
peace and security of all the inhabitants, while
they who gather together against them to battle
are sure to fall for their sake; surely, this is the
heritage of the servants of the Lord; surely,
this is a delightful city, and well worth a pilgrimage
like Abraham's; but in order to form a
still more striking idea of the prosperity, wealth,
beauty, and magnificence, of the cities of Zion
and Jerusalem, we will quote Isaiah lx. "Arise,
shine; for thy light is come, and the glory of
the Lord is risen upon thee. For behold, the
darkness shall cover the earth, and gross darkness
the people: but the Lord shall arise upon
thee, and his glory shall be seen upon thee.
And the gentiles shall come to thy light, and
kings to the brightness of thy rising. Lift up
174 THE RESURRECTION.
thine eyes around about, and see: all they gather
themselves together, they come to thee: thy
sons shall come from far, and thy daughters shall
be nursed at thy side. Then thou shalt see,
and flow together, and thine heart shall fear, and
be enlarged; because the abundance of the sea
shall be converted unto thee, the forces of the
Gentiles shall come unto thee. The multitude
of camels shall cover thee, the dromedaries of
Midian and Ephah; all they from Sheba shall
come: they shall bring gold and incense; and
they shall shew forth the praises of the Lord.
All the flocks of Kedar shall be gathered together
unto thee, the rams of Nebaioth shall
minister unto thee: they shall come up with acceptance
on mine altar, and I will glorify the
house of my glory. Who are these that fly as
a cloud, and as the doves to their windows?
Surely the isles shall wait for me, and the ships
of Tarshish first, to bring thy sons from far,
their silver and their gold with them, unto the
name of the Lord thy God, and to the Holy One
of Israel, because he hath glorified thee. And
the sons of strangers shall build up thy walls,
and their kings shall minister unto thee: for in
my wrath I smote thee, but in my favour have
I had mercy on thee. Therefore thy gates shall
be open continually; they shall not be shut day
nor night; that men may bring unto thee the
forces of the Gentiles, and that their kings may
be brought. For the nation and kingdom that
will not serve thee shall perish; yea, those nations
shall be utterly wasted.
AND RESTORATION. 175
The glory of Lebanon shall come unto thee,
the fir tree, the pine tree, and the box together,
to beautify the place of my sanctuary; and I will
make the place of my feet glorious. The sons
also of them that afflicted thee, shall come bending
unto thee; and all they that despised thee,
shall bow themselves down at the soles of thy
feet, and they shall call thee; the city of the
Lord, the Zion of the holy one of Israel; whereas,
thou has been forsaken and hated, so that
no man went through thee, I will make thee
an eternal excellency, a joy of many generations.
Thou shalt also suck the milk of the
gentiles, and shalt suck the breasts of kings, and
thou shalt know that I the Lord am thy Saviour,
and thy Redeemer, the mighty one of Jacob.
For brass I will bring gold, and for iron I will
bring silver, and for wood, brass, and for stones
iron; I will also make thy officers peace, and
thine exactors righteousness, violence shall no
more be heard in thy land, wasting nor destruction,
within thy borders; but thou shalt call thy
walls salvation and thy gates praise. The sun
shall be no more thy light by day; neither for
brightness, shall the moon give light unto thee,
but the Lord shall be unto thee an everlasting
light, and thy God thy glory; thy sun shall no
more go down, neither shall thy moon withdraw
itself: for the Lord shall be thine everlasting
light, and the days of thy mourning shall be
ended. Thy people also shall be all righteous
they shall inherit the land forever, the branch
of my planting, the work of my hands, that I
176 THE RESURRECTION.
may be glorified. A little one shall become a
thousand, and a small one a strong nation; I
the Lord will hasten it in his time."
In this Chapter we learn, First, that there is
a city to be built in the last days, unto which
not only Israel, but all the nations of the gentiles
are to flow; and the nation and kingdom
that will not serve that city shall perish, and be
utterly wasted. Second, we learn that the name
of that city is Zion, the city of the Lord, Third,
we learn that it is called the place of his sanctuary,
and the place of his feet; Fourth, we
learn that the best of lumber, consisting of fir,
pine, and box wood, is to be brought in great
plenty to beautify the place of his sanctuary;
and make the place of his feet glorious: Fifth,
The precious metals are to abound in such
plenty, that gold is to be in the room of brass,
silver in the room of Iron, brass in the room of
wood, iron in the room of stones, while their
officers are to be peace officers, and their exactors,
righteous exactors, violence is no more
to be heard in the land, wasting nor destruction
within their borders, their walls are salvation,
and their gates praise; while the glory of God
in the midst of the city outshines the Sun. the
days of their mourning are ended; their people
are all righteous, and are to inherit the land forever,
being the branch of the Lord's planting,
that he may be glorified. A little one shall become
a strong nation, and the Lord will hasten it in
its time.
The Psalmist David, has told us, concerning
AND RESTORATION. 177
the time of the building of this city, in his 102nd
Psalm, from the 13th, to the 22nd verse. "Thou
shalt arise, and have mercy upon Zion, for the
time to favour her, yea, the set time is come;
For thy servants take pleasure in her stones,
and favour the dust thereof. So the heathen
shall fear the name of the Lord, and all the
kings of the earth thy glory. When the Lord
shall build up Zion, he shall appear in his glory.
He will regard the prayer of the destitute, and
not despise their prayer. This shall be written
for the generation to come, and the people which
shall be created, shall praise the Lord, for he
hath looked down from the height of his sanctuary,
from heaven did the Lord behold the
earth, to hear the groaning of the prisoners to
loose those that are appointed to death, to declare
the name of the Lord in Zion, and his
praise in Jerusalem. When the people are
gathered together, and the kingdoms, to serve
the Lord."
From this scripture we learn, First, that there
is a set time to build up Zion, or the city of
which Isaiah speaks; namely just before the
second coming of Christ, and that when this city
is built the Lord will appear in his glory, and
not before; So from this we affirm, that, if such
a city is never built, then the Lord will never
come. Second, we learn that the people and
kingdoms are to be gathered together, to serve
the Lord both in Zion, and Jerusalem, and
Third, that this Psalm was written expressly for
the generation to come, and the people which
178 THE RESURRECTION.
shall be created shall praise the Lord, (when
they read it and see it fulfilled.)
I will now call the attention of the reader, to
a part of the 6th Chap of the Record of Ether,
contained in the Book of Mormon, page 597,
second Edition. For Ether truly told them of
all things, from the beginning of man, and how
that after the waters had receded from off the
face of this land (America) it became a choice
land above all other lands, a chosen land of the
Lord; wherefore the Lord would have that all
men should serve him which dwell upon the
face thereof; and that it was the place of the
New Jerusalem, which should come down out
of heaven, and the holy sanctuary of the Lord.
Behold Ether saw the days of Christ, and he
spake concerning a New Jerusalem upon this
land; and he spake also concerning the house
of Israel, and the Jerusalem from whence Lehi
should come, after it should be destroyed,
it should be built up again a holy city unto the
Lord; wherefore it could not be a new Jerusalem
for it had been in a time of old; but it
should be built up again, and become a holy
city of the Lord. and it should be built unto
the house of Israel; and that a new Jerusalem
should be built upon this land, unto the remnant
of the seed of Joseph, for which things there
has been a type; for as Joseph brought his
father down into the land of Egypt, even so he
died there; wherefore the Lord brought a remnant
of the seed of Joseph out of the land of
Jerusalem, that he might be merciful unto the
AND RESTORATION. 179
seed of Joseph, that they should perish not, even
as he was merciful unto the father of Joseph,
that he should perish not; wherefore, the remnant
of the house of Joseph shall be built upon
this land; and it shall be a land of their inheritance;
and they shall build up a holy city unto
the Lord, like unto the Jerusalem of old; and
they shall no more be confounded, until the end
come, when the earth shall pass away. And
there shall be a new heaven and a new earth;
and they shall be like unto the old, save the old
have passed away, and all things have become
new. And then cometh the New Jerusalem;
and blessed are they who dwell therein, for it is
they whose garments are white through the
blood of the Lamb; and they are they who are
numbered among the remnant of the seed of
Joseph, who were of the house of Israel. And
then also cometh the Jerusalem of old: and the
inhabitants thereof, blessed are they, for they
have been washed in the blood of the Lamb;
and they are they who were scattered and gathered
in from the four quarters of the earth, and
from the north countries, and are partakers of
the fulfilling of the covenant which God made
with their father Abraham. And when these
things come, bringeth to pass the scripture which
saith, there are they who were first, who shall
be last; and there are they who were last, who
shall be first.
From this prophecy we learn, First, that
America is a chosen land of the Lord, above
every other land; Second, that it is the place
180 THE RESURRECTION.
of the New Jerusalem, which shall come down
from God out of heaven, upon the earth when
it is renewed: Third, that a New Jerusalem, is
to be built in America, to the remnant of Joseph
(The Indians) like unto or after a similar pattern,
to the old Jerusalem in the land of Canaan; and
that the old Jerusalem shall be rebuilt at
the same time; and, this being done, both cities
will continue in prosperity on the earth, until the
great and last change when the heavens and the
earth are to be renewed: Fourth, we learn that
when this change takes place, the two cities are
caught up into heaven, and being changed and made
new. The one comes down upon the American
land, and the other to its own place as formerly;
and Fifth, we learn that the inhabitants of these
two cities are the same that gathered together
and first builded them. The remnant of Joseph
and those gathered with them, inherit the New
Jerusalem. And the tribes of Israel, gathered
from the north countries, and from the four
quarters of the earth, inhabit the other; and thus
all things being made new, we find those who
were once strangers and pilgrims on the earth,
in possession of that better country, and that
city, for which they sought.
We will now turn to John's Revelation, and
examine the city after it is made new; and see
if it is any thing like the pattern which it exhibited
previous to its final change. Rev. xxi,
Chap. "And I saw a new heaven, and the first earth,
AND RESTORATION. 181
were passed away; and there was no more sea.
And I John saw the holy city, new Jerusalem,
coming down from God out of heaven, prepared
as a bride adorned for her husband. And I
heard a great voice out of heaven, saying, Behold,
the tabernacle of God is with men, and he
will dwell with them, and they shall be his people,
and God himself shall be with them, and be
their God. And God shall wipe away all tears
from their eyes; and there shall be no more
death, neither sorrow, nor crying, neither shall
there be any more pain: for the former things
are passed away. And he that sat upon the
throne said, Behold, I make all things new.
And he said unto me, Write: for these words
are true and faithful. And he said unto me, it
is done. I am Alpha and Omega, the beginning
and the end. I will give unto him that is athirst
of the fountain of the water of life freely. He
that overcometh shall inherit all things; and I
will be his God, and he shall be my son. But
the fearful, and unbelieving, and the abominable,
and murderers, and whoremongers and sorcerers,
and idolators, and all liars, shall have their
part in the lake which burneth with fire and
brimstone: which is the second death. And
there came unto me one of the seven angels
which had the seven vials full of the seven last
plagues, and talked with me, saying, come hither,
I will show thee the bride, the Lamb's wife.
And he carried me away in the spirit to a great
and high mountain, and shewed me that great
city, the holy Jerusalem, descending out of heaven
182 THE RESURRECTION.
from God, Having the glory of God: and
her light was like unto a stone most precious,
even like a jasper stone, clear as crystal; And
had a wall great and high, and had twelve gates,
and at the gates twelve angels, and names written
thereon, which are the names of the twelve
tribes of the children of Israel: On the east,
three gates; on the north three gates; on the
south three gates; and on the west, three gates.
And the wall of the city had twelve foundations,
and in them the names of the twelve apostles of
the Lamb. And he that talked with me had a
golden reed to measure the city, and the gates
thereof, and the wall thereof. And the city lieth
foursquare, and the length is as large as the
breadth: and he measured the city with the
reed, twelve thousand furlongs. The length
and the breadth and the height of it are equal.
And he measured the wall thereof, a hundred
and forty and four cubits, according to the measure
of a man, that is, of the angel. And the
building of the wall of it was of jasper; and the
city was pure gold, like unto clear glass. And
the foundations of the wall of the city were garnished
with all manner of precious stones. The
first foundation was jasper; the second, sapphire;
the third, a chalcedony; the fourth, an
emerald; The fifth, sardonyx; the sixth, sardius;
the seventh, chrysolyte; the eighth, beryl;
the ninth, a topaz; the tenth, a chrysoprasus;
the eleventh, a jacinth; the twelfth, an amethyst.
And the twelve gates were twelve pearls; every
several gate was of one pearl; and the street of
AND RESTORATION. 183
the city was pure gold, as it were transparent
glass. And I saw no temple therein: for the
Lord God Almighty and the Lamb are the temple
of it. And the city had no need of the sun,
neither of the moon, to shine in it: for the glory
of God did lighten it, and the Lamb is the light
thereof. And the nations of them which are
saved shall walk in the light of it: and the kings
of the earth do bring their glory and honour
into it. And the gates of it shall not be shut at
all by day: for there shall be no night there.
And they shall bring the glory and honour of
the nations into it. And there shall in no wise
enter into it any thing that defileth, neither whatsoever
worketh abomination, or maketh a lie;
but they which are written in the Lamb's book
of life." Also, 22d chapter he says. "And he
shewed me a pure river of water of life, clear as
crystal, proceeding out of the throne of God and
of the Lamb. In the midst of the street of it,
and on either side of the river, was there the
tree of life, which bare twelve manner of fruits,
and yielded her fruit every month: and the
leaves of the tree were for healing of the
nations. And there shall be no more curse:
but the throne of God and of the Lamb shall be
in it; and his servants shall serve him: And
they shall see his face; and his name shall be
in their foreheads. And there shall be no night
there; and they need no candle, neither light of
the sun; for the Lord God giveth them light:
and they shall reign forever and ever. And he
said unto me, These sayings are faithful and
184 THE RESURRECTION.
true. And the Lord God of the holy prophets
sent his angel to shew unto his servants the
things which must shortly be done. Behold, I
come quickly: blessed is he that keepeth the
sayings of the prophecy of this book. From
this beautiful description we learn First, that
the new earth is not to be separated by any sea, consequently,
what is now called the eastern and
western continents, will then be on one land. Secondly,
we learn that the Lord makes not only
the heavens and earth, but, all things new, (including,
of course, the cities of Jerusalem, and
Zion, where his Tabernacle had been for more
than a thousand years). Thirdly, we learn that
the city will lie four square, and have twelve gates,
with the names of the twelve tribes of Israel;
inserted, one on each gate; three gates on the
north; three on the south; three on the east;
and three on the west; precisely after the same
manner, as it existed temporarily, during the
thousand years, as described by Ezekiel. Fourth,
we learn that it will be composed of precious stones,
and gold, as the temporal city also was; as described
by Isaiah. Fifth, a pure river of the
water of life, clear as crystal, flows through this
renewed city; proceeding from the throne of
God; just as living waters flowed from the temporal
city, from the sanctuary, as described
by Ezekiel. Sixth, the tree of life, stood on either
side of the river; even the tree which had once
borne twelve manner of fruits, and had yielded
its fruit every month while its leaves were for
the healing of the nations. But now, when John
AND RESTORATION. 185
sees it the nations have no need of healing, for
there is no death; neither pain, nor sorrow,
for the former things have passed away,
and all things are become new; consequently, he
speaks in the past tense, and says, they were for
the healing of the nations; of course, referring
back to the time when they existed temporally,
according to Ezekiel; before their final change.
Now, of the things which we have spoken
this is the sum, that Ezekiel, and the other Prophets,
have presented us with the view of the
cities of Zion and Jerusalem, as they will exist
during the one thousand years of rest, called the
Millenium; and John has given us a view of
the same cities, after their final change; when
they come down from God out of Heaven, and
rest upon the new earth. But Ether, has given
us a sketch of them, as they are to exist, both in
their temporal, and in their eternal state; and
he has told us plainly, concerning their location,
first and last; namely, the New Jerusalem, in
America; inhabited by the remnant of Joseph,
and those gathered with them, who have washed
their robes, and made them white, in the blood
of the Lamb; and the other Jerusalem, in its
former place, inhabited by the house of Israel;
gathered from the north countries, and from all
countries, where they were scattered, having
washed their robes, and made them white,
in the blood of the Lamb. And here is the end
of the matter; and I would only add, that the
government of the United States, has been engaged,
for upwards of seven years, in gathering
186 THE RESURRECTION.
the remnant of Joseph, (the Indians) to the very
place, where they will finally build a New
Jerusalem, a city of Zion, with the assistance
of the Gentiles, who will gather with
them from all the nations of the earth; and this
gathering is clearly predicted in the Book of
Mormon, and other revelations, and the place
before appointed, and the time set for its fulfillment;.
and except the Gentiles repent of all
their abominations, and embrace the same covenant,
and come into the same place of gathering,
they will soon be utterly destroyed, from off the
face of this land; as it is written by Isaiah, "the
nation and kingdom that will not serve thee,
shall perish. Yea, those nations shall be utterly
wasted." And as it is written by the Prophet
Nephi, in the latter part of the 9th, and the fore
part of the 10th chapters, of his Record, commencing
page 526, of the Book of Mormon,
second edition; "And verily I say unto you, I
give unto you a sign, that ye may know the
time when these things shall be about to take
place, that I shall gather in from their long dispersion
my people, O house of Israel, and shall
establish again among them my Zion; And
behold, this is the thing which I will give unto
you for a sign; for verily I say unto you that
when these things which I declare unto you, and
which I shall declare unto you hereafter of
myself, and by the power of the Holy Ghost,
which shall be given unto you of the Father, shall
be made known unto the Gentiles, that they may
know concerning this people, which are a remnant
AND RESTORATION. 187
of the house of Jacob; and concerning
this my people, who shall be scattered by
them; verily, verily, I say unto you; when
these things shall be made known unto them of
the Father, and shall come forth of the Father,
from them unto you; for it is wisdom in the
Father, that they should be established in this
land; and be set up as a free people, by the
power of the Father, that these things might
come forth from them, unto a remnant of your
seed, that the covenant of the Father may be
fulfilled, which he hath covenanted with his people,
O house of Israel. Therefore when these
works, and the works, which shall be wrought
among you hereafter, shall come forth from the
Gentiles unto your seed, which shall dwindle in
unbelief because of iniquity: for thus it behooveth
the Father that it should come forth
from the Gentiles that he may show forth his
power unto the Gentiles for this cause, that the
Gentiles if they will not harden their hearts, that
they may repent and come unto me, and be
baptized in my name, and know of the true
points of my doctrine, that they may be numbered
among my people, O house of Israel;
and when these things come to pass, that thy
seed shall begin to know these things, it shall
be a sign unto them, that they may know that
the work of the Father hath already commenced
unto the fulfiling of the covenant which he hath
made unto the people who are of the house of
Israel. And when that day shall come, it shall
come to pass that kings shall shut their mouths;
188 THE RESURRECTION.
for that which had not been told them shall they
see, and that which they had not heard shall
they consider. For in that day, for my sake,
shall the Father work a work, which shall be a
great and a marvelous work among them; and
there shall be among them which will not believe
it, although a man shall declare it unto them. But
behold the life of my servant shall be in my
hand; therefore they shall not hurt him, although
he shall be marred because of them.
Yet I will heal him, for I will shew unto them
that my wisdom is greater than the cunning of
the Devil. Therefore it shall come to pass that
whosoever will not believe in my words which
am Jesus Christ, which the Father shall cause
him to bring forth unto the Gentiles, and shall
give unto him power that he shall bring them
forth unto the Gentiles (it shall be done even as
Moses said,) they shall be cut off from among
my people which are of the covenant; and my
people who are a remnant of Jacob, shall be
among the Gentiles, yea, in the midst of them,
as a lion among the beasts of the forest, as a
young lion among the flocks of sheep, who, if
he go through, both treadeth down, and teareth
in pieces and none can deliver. Their hand
shall be lifted up upon their adversaries, and all
their enemies shall be cut off. Yea, wo be unto
the Gentiles, except they repent; for it shall
come to pass in that day, saith the Father, that
I will cut off thy horses out of the midst of thee,
and I will destroy thy chariots, and I will cut
off the cities of thy land, and throw down all
AND RESTORATION. 189
thy strong holds; and I will cut off witchcrafts
out of thy land, and thou shalt have no more
soothsayings; thy graven images I will also
cut off, and thy standing images out of the midst
of thee; and thou shalt no more worship the
works of thy hands; and I will pluck up thy
groves out of the midst of thee; so will I destroy
thy cities. And it shall come to pass, that all
lyings and deceivings, and envyings, and strifes,
and priestcrafts, and whoredoms, shall be done
away. For it shall come to pass, saith the
Father, that at that day, whosoever will not repent
and come unto my beloved Son, them will
I cut off from among my people, O house of
Israel; and I will execute vengeance and fury
upon them, even as upon the heathen, such as
they have not heard. Chapter x., -- But, if they
will repent, and hearken unto my words, and
harden not their hearts, I will establish my
church among them, and they shall come in
unto the covenant, and be numbered among this
the remnant of Jacob, unto whom I have given
this land for their inheritance, and they shall
assist my people, the remnant of Jacob; and
also as many of the house of Israel as shall come,
that they may build a city which shall be called
the New Jerusalem; and then shall they assist
my people that they may be gathered in, which
are scattered upon all the face of the land unto
the New Jerusalem. And then shall the power
of Heaven come down among them; and I also
will be in the midst; and then shall the work of
the Father commence at that day, even when
190 THE RESURRECTION.
this gospel shall be preached among the remnant
of this people. Verily I say unto you, at
that day shall the work of the Father commence
among all the dispersed of my people; yea, even
the tribes which have been lost, which the
Father hath led away out of Jerusalem. Yea,
the work shall commence among all the dispersed
of my people, with the Father to prepare
the way whereby they may come unto me, that
they may call on the Father in my name; yea,
and then shall the work commence with the
Father, among all nations in preparing the way
whereby his people may be gathered home to
the land of their inheritance. And they shall
go out from all nations; and they shall not go
out in haste, nor go by flight: for I will go before
them, saith the Father, and I will be their
rearward."
O, ye Red Men of the forest; your secret is
revealed, ye who are despised, smitten, scattered,
and driven by the Gentiles, from place to place,
until you are left few in number. O thou
afflicted, tossed with tempest and not comforted;
lift up your heads and rejoice, for your redemption
draweth nigh: yea, we have found your
Record; the Oracles of God once committed
to your Forefathers; which have been hidden
from you for a long time, because of unbelief. --
Behold! they are about to be restored to you
again: then shall you rejoice; for you shall
know that it is a blessing from the hand of God;
and the scales of darkness, shall begin to fall
from your eyes, and the Gentiles shall not again
AND RESTORATION. 191
have power over you; but you shall be gathered
by them, and be built up, and again become a
delightsome people, and the time has come;
yea, the work has already commenced; for we
have seen you gathered together, from all
parts of our land, unto the place which God has
appointed for the Gentiles to gather you; therefore
lay down your weapons of war, cease to
oppose the Gentiles, in the gathering of your
various tribes -- for the hand of your Great
God is in all this; and it was all foretold by
your Forefathers, ten thousand moons ago. --
Therefore suffer them peacefully to fulfill this
last act of kindness, as a kind reward, for the
injuries you have received from them, for the
very places of their dwellings will become desolate;
except such of them as are gathered and
numbered with you; and you will exist in
peace, upon the face of this land, from generation
to generation. And your children will
only know, that the Gentiles once conquered
this country, and became a great nation here,
as they read it in history; as a thing long since
passed away, and the rembrance of it almost
gone from the earth. It is with mingled feelings
of Joy and sorrow that I reflect upon these
things, sorrow, when I think how you have been
smitten; joy when I reflect upon the happy
change that now awaits you; and sorrow again,
when I turn my thoughts to the awful destruction
that awaits the Gentiles, except they repent.
But the eternal purposes of Jehovah must roll
on, untill all his promises are fulfilled, and none
192 THE RESURRECTION, &c.
can hinder: therefore, O God, thy will be done.
But while I still linger upon this subject, with
feelings which are easier felt than described,
methinks, I can almost hear the Indian's mournful
chant resounding through his native woods,
it whispers thus:
Lo the poor Indian if he chances to roam,
O'er the wide fields, he once could call his own;
Where oft in youth he sported in the chase,
Mourning the changes he scarcely knows the place.
With bursting heart his streaming eyes survey,
The sacred mound where lies his Father's clay:
Overwhelmed with grief to heaven he lifts his eyes,
Before the throne his prayers like incense rise.
"Great Spirit of our Fathers lend an ear;
Pity the red man, to his cries give ear;
Long hast thou scourged him with thy chastening sore;
When will thy vengeance cease, thy wrath be o'er?
When will the white man's dire ambition cease,
And let our scattered remnants dwell in peace?
Or shall we (driven to the western shore)
Become extinct, and fall to rise no more?
Forbid, great Spirit; make thy mercy known;
Reveal thy truth thy wandering captives own;
Make bare thine arm of power for our release,
And o'er the earth extend the reign of peace."
|