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But having every reason to place the |
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01:01 |
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highest confidence in your friendship & pru- |
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dence I have no reluctance in complying with |
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with your request in giving you my senti- |
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ments of the christian Religion -- & so far from |
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01:05 |
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considering the freedom you took in making |
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the request, impertinence, I view it as a mark |
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of your high esteem for me affectionate soli- |
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citude for my happiness. In giving you |
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my sentiments of the christian religion |
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01:10 |
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you will perceive that I am not tramelled |
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with traditionary & vulgar prejudice |
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that I do not believe certain facts & certain |
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facts & certain propositions to be true merely |
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because that my ancestors believed them |
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01:15 |
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& because they are popular; --- In forming my |
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creed I bring every thing to the standard of rea[-] |
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son -- that intellectua[l] This is an uerring & sure guide |
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in all matters of faith & practice. Having |
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divested myself therefore of traditionary & |
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01:20 |
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& vulgar prejudice & submitting to the guidance |
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of reason it is impossible for me to have the |
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same sentiments of the christian religion which |
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its advocates consider as orthodox -- It is in |
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my view a mass of contradictions & an [hetero-] |
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01:25 |
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geneous mixture of wisdom & folly -- nor can |
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01:26 |
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I find any clear & incontrovertable evidence of its |
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02:01 |
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being a revelation from an infinite benevolent |
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& wise God. It is true that I never have had the |
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leisure nor patience to read the elaborate & va[-]- |
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ried productions of divines in its vindication evry |
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02:05 |
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part of it with very critical attention or to study |
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the metaphissical jargon of divines in its vin[-] |
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dication --- It is enough for me to know that |
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propositions which are in contradiction to |
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each other cannot both be true & that doctrines & facts which |
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02:10 |
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represent the Supreme Being as a barbarous & |
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cruel tyrant can never be dictated by in |
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-finite wisdom. Whatever the clergy say |
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on the contrary can have no effect in altering |
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my sentiments --- I know as well as they |
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02:15 |
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that two & two make four & that three an[-] |
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gles of a triangle are equal to two right |
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ones --- But notwithstanding I disavow any |
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belief in the divinity of the Bible & consider |
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it a mere human production designed |
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02:20 |
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to inrich & agrandize its authors & to ena- |
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ble them to manage the multitude --- yet |
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casting aside a considerable mass of rubbish |
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& fanatical rant, I find that it contains a |
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system of ethicks or morals which cannot |
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02:25 |
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be excelled on account of their tendency to |
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ameliorate the condition of man, & to pro- |
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mote individual social & public happiness |
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02:28 |
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& that in various instances it represents the |
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03:01 |
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Almighty as possessing attributes worthy of |
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trancendent character. Having a view theref[ore] |
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to those parts of the Bible which are truly good |
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& excellent I sometimes speak of it in terms of |
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03:05 |
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high commendation. & indeed I am inclined |
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to believe that notwithstanding the mischiefs |
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& miseries miseries which have been produced by the bigoted |
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zeal of fanaticks & interested priests yet |
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that such evils are more than counterbalanced |
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03:10 |
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in a christian land by the benefits which |
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result to the great mass of the people by |
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their believing that the bible is of divine |
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origin & that it contains a revelation |
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from God. --- Such being my view of the |
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03:15 |
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subject I prefer my candle to remain under |
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to remain under a Bushel, nor make no exerti |
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ons to dissipate their happy delusions. |
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As |
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03:19 |
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