Mary G. Judd Jedediah M. Grant Salt Lake City: D. N. Press, 1959 Title Page first page text sample 1 text sample 2 Transcriber's comments |
JEDEDIAH M. GRANT Pioneer -- Statesman MARY G. JUDD. DESERET NEWS PRESS Salt Lake City, Utah 1959 |
Michael S. Riggs "His Word Was as Good as His Note" John Whitmer Hist. Assoc. Journal 17 1996 page 49 misc. excerpts Transcriber's comments |
AUTHOR'S SYNOPSIS: After fifty-four years of Mormonism in both the Utah and RLDS traditions, Justus Morse was really never able to fit the mold of either faith. This study focuses on the impact his Mormonism(s) had on his nine probable wives, nineteen children and stepchildren, and four siblings along with their families -- many of whom were also in both Restoration movements. This paper also asks the question, "Was blood thicker than church affiliation?" And if so, what would have made that possible? "His Word Was as Good as His Note": The Impact of Justus Morse's Mormonism(s) on His Families
Michael S. Riggs has been researching the early Mormon experience for over twenty years. He has presented papers at MHA, JWHA, and Sunstone West conferences. The oft-cited "The Economic Impact of Fort Leavenworth on Northwest Missouri, 1827-1838: Yet Another Reason for the Mormon War?" was published in Restoration Studies IV. He also has a forthcoming article appearing in Restoration Studies VII which is entitled "From the Daughters of Zion to the Banditti of Prairies: Danite Influence on the Nauvoo Period." A version of the Justus Morse paper upon which this article is based, was presented at the 24th Annual JWHA Conference in Independence, Missouri, on Saturday, September 28, 1996. |
[pg. 55] While living in Portage County, Ohio, Justus Morse along with Oliver Snow, Simonds Ryder, John Johnson, Ezra Booth, Seymour Brunson, and many other families were exposed to Mormonism especially in 1831, while Joseph Smith resided in the nearby town of Hiram. [pg. 56] [Morse] soon became one of their number, joining the [Mormon] church in 1833. . . . The above meeting would have probably taken place while Morse was still living in Mantua [in 1832], and if so, he still would have been married to Sally Goodwin. [pg. 58] Morse's next wife, Elizabeth . . . (Known as Betsy), joined the Mormon Church along with him in February of 1833, at Elk Creek, Erie County, Pennsylvania. [pg. 64] Almira [a later wife] was born in 1821, so she was only eleven years old at the time Justus moved away in 1832 from Mantua to Elk Creek, Pennsylvania. [pg. 72] [Harvey Morse] was born in 1833, just two weeks after his parents first joined the Mormon Church in Pennsylvania . . . |
Transcriber's Comments
The author states that "Joshua's family had remained at Chatauqua about a year . . ." This probably indicates that Joshua Grant, his wife Athalia Howard Grant, and their children lived in or near the town of Chautauqua on the west shore of Chautauqua Lake in the NY county of the same name. Living here, between 1830 and 1831, the Grants were the relatively close neighbors of D. P. Hurlbut (who was probably in Jamestown, at the south end of the same lake) and the Ezekiel Johnson family (who were living in nearby Pomfret Twp. until the fall of 1832). Hurlbut and some of the Johnson family may have already become Mormons by the time (probably in the spring of 1832) the Grants moved across the border into Erie Co., PA . It is likely that either Joshua or Athalia (or both) became Mormons while living near the town of Erie in 1832. The rest of the family were baptized near Sherman's Corners in Erie Co. in March of 1833. This crossroads is in the extreme southeast corner (in section 552) of Springfield Township. The "Elm Creek" mentioned by the author is likely Elk Creek Twp. in Erie Co. Within a few weeks of these latter baptisms the Grant family moved to Chagrin (now Willoughby) in Geauga Co., OH. While they were living in the Erie area, the Grants almost certainly met became acquainted with Mormons like Benjamin Winchester and D. P. Hurlbut. Jedediah Grant was later tangentially connected with the evolution of the claims for a Spalding-Rigdon authorship of the Book of Mormon. Grant was an assistant of Benjamin Winchester in Philadelphia in 1840 when Winchester issued his Origin of Spaulding Story. Also, Grant's 1844 booklet A Collection of Facts... accused of Sidney Rigdon of having spoken "falsely , in the name of the Lord" when the Saints were still living in Kirtland, and repeated the charges that, in Nauvoo, Rigdon had "a spirit as corrupt as hell," that he was "an evil designing man," and that he had "lied to carry out his theory." Quite obviously the Sidney Rigdon reported in Grant's pamphlet would have not held himself above fabricating or promulgating pseudo-scripture, if that act served to advance his hidden purposes. |
Transcriber's Comments
Riggs indicates that Justus Morse had already been favorably influenced by Mormonism "while living in Portage County, Ohio." Thus, when he and his wife moved to Elk Creek Twp., in Erie Co., PA, in 1832, the couple brought with them a first-hand knowledge of Kirtland-style Latter Day Saint religion to that place. Mormon missionary activities in neighboring Springfield Twp. had recently been progressing successfully in from an original base in northwest (around the Rudd farm on the lakeshore near OH) towards the southeast (to the vicinity of Sherman's Corners close to Conneaut Creek). LDS missionaries Evan Greene and John F. Boynton crossed over from Springfield Twp. into Conneaut and Elk Creek Twps. late in January of 1833. No doubt they obtained a friendly welcome, meals, and lodging from Mormon sympathizers like the Morse family. The first LDS baptisms in Elk Creek Twp. took place on Jan. 27, 1833 when Benjamin Winchester and four others joined the Mormons. The date of Justus Morse's baptism is not known, but it was likely in mid-February. While Morse is not known to have been especially prominent among the Elk Creek Saints he was present in the area throughout 1833 and early 1834, and thus would have known Mormons like Benjamin Winchester and D. P. Hurlbut. |